Christ came to save us from sin and death. But what did he save us for? One beautiful and compelling answer to this question is that God saved us for union with him so that we might become "partakers of the divine nature" (1 Pet 2:4), what the Christian tradition has called "deification." This term refers to a particular vision of salvation which claims that God wants to share his own divine life with us, uniting us to himself and transforming us into his likeness. While often thought to be either a heretical notion or the provenance of Eastern Orthodoxy, this book shows that deification is an integral part of Catholicism, Orthodoxy, and many Protestant denominations. Drawing on the resources of their own Christian heritages, eleven scholars share the riches of their respective traditions on the doctrine of deification. In this book , scholars and pastor-scholars from diverse Christian expressions write for both a scholarly and lay audience about what God created us to be: adopted children of God who are called, even now, to "be filled with all the fullness of God" (Eph. 3:19).

Sport is a major preoccupation of the modern world. It consumes the time and energies of millions of people around the globe. In fact, for many participants, it operates much like a functional equivalent of religion, giving them a way to interpret and understand the world. Sports stadiums are the cathedrals of our time. Sports stars are the saints or demi-gods through whom we access the transcendent. Members of the sports media serve as religious scribes, and sports fans are the worshiping faithful. What is true of sport is also true, more generally, of play. Nevertheless, and quite remarkably, Christian theologians and religious historians have been surprisingly slow to recognize the spiritual and cultural significance of sport and play, or to engage in the study of these concepts. This book attempts to redress that neglect by integrating sport and play with Christian faith and practice. In Sports and Play in Christian Theology, ten Christian scholars and practitioners explore sport and play from theological, biblical, historical, and pastoral perspectives. This rich collection of wide-ranging reflections and focused case studies will help readers locate sport and play within Christian faith and practice.

The T&T Clark Handbook of Colin Gunton is a theological companion to the study of Gunton's theology, and a resource for thinking about Gunton's importance in modern theology. Each of the essays brings Gunton's depth to a broad range of contemporary theological concerns. The volume unveils cutting-edge Gunton scholarship for a new generation and at the same time enables readers to see the timely significance of Gunton today. Each of the essays not only introduces readers to key themes in the Gunton corpus, but also provides readers with fresh interpretations that are fully conversant with the contemporary theological problems facing the church. Designed as both a guide for students and a reference point for scholars, the companion seeks both to outline the frameworks of key Gunton debates while at all times pushing forward fresh interpretative strategies concerning his thought.

The Christian gospel compels humanity to embrace deeper ways of being human together that will overcome false divisions and exclusions in search of flourishing and graced communities. Presenting both short narratives emerging out of theological reflection on experience and analytical essays arising from engagement in scholarly conversations Theology and the Experience of Disability is a conscious attempt to develop theology by and with people with disabilities instead of theology about people with disabilities. A mixture of academic, professional, practical, and/or lived experience is brought to the topic in search of constructive multi-disciplinary proposals for church and society. The result is an interdisciplinary engagement with the constructive possibilities that emerge from a distinctly Christian understanding of disability as lived experience.

The volume presents a range of theological standpoints regarding the filioque. With some contributors arguing for its retention and others for its removal, still others contest that its presence or otherwise in the Creed is not what is of central concern, but rather that how it should be understood is of ultimate importance. What contributors share is a commitment to interrogating and developing the central theological issues at stake in a consideration of the filioque, thus advancing ecumenical theology and inter-communal dialogue without diluting the discussion. Contributors span the Christian traditions: Roman Catholic, Protestant, Eastern Orthodox, and Pentecostal. Each of these traditions has its own set of theological assumptions, methods, and politics, many of which are on display in the essays which follow. Nonetheless it is only when we bring the wealth of learning and commitments from our own theological traditions to ecumenical dialogue that true progress can be made. It is in this spirit that the present essays have been conceived and are now presented in this form.

Forgiveness is at the heart of the Christian Gospel. It goes hand in hand with love, mercy, and grace, the fundamental theological virtues. However, forgiveness is easier to define than it is to embody. This unique collection of essays brings together theologians, ethicists, and ministry practitioners into a constructive dialog which explores the complex and crucial concept of forgiveness: what it is, where it is to be found, and how it might be practiced. These essays reflect the perspectives of those from various traditions who nonetheless take the Christian Scriptures seriously, believe that forgiveness is central to living out the Gospel, and are creative in the ways in which forgiveness can be practiced. Forgiveness is an art and not simply a science; as such it requires trust, skill, and hope alongside love, mercy, and grace if it is to be embodied. This volume offers a unique window into the art of forgiveness and the faithful and innovative ways in which it is to be understood, embodied, and cultivated.

Torrance's vision of Theosis (deification/divinisation) is explored through his doctrine of creation and anthropology, his characterisation of the incarnation, his accounts of reconciliation and union with Christ, and his theology of church and sacraments. Myk Habets' study distinguishes Torrance's Reformed vision of theosis from other possible accounts of salvation as divinisation as they are found, for instance, within patristic thought and Eastern Orthodoxy. This book presents the first critique of the theology of T.F.Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology.

Torrance's vision of Theosis (deification/divinisation) is explored through his doctrine of creation and anthropology, his characterisation of the incarnation, his accounts of reconciliation and union with Christ, and his theology of church and sacraments. Myk Habets' study distinguishes Torrance's Reformed vision of theosis from other possible accounts of salvation as divinisation as they are found, for instance, within patristic thought and Eastern Orthodoxy. This book presents the first critique of the theology of T.F.Torrance to focus on theosis, and examines a model of theosis within the realm of reformed theology built upon Western theology.

Karl Barth was undoubtedly one of the most outstanding theological thinkers of the twentieth century. Referred to by some as the 'father' of the Church, his influence upon the doctrine of the Trinity continues to be a commanding presence. Barth understood that it is from Trinitarian teaching that Christian dogmatics derives what it has to say about the relationship between God and humanity. Most fundamental is the role of the Holy Spirit in our knowledge of God and His being as a trinity in unity. Barth's work, the popularity of which has seen resurgence in recent years, has occasioned appreciation, critique and rejection. These essays testify to this conflict, the accessibility of Barth's doctrinal conventions and the 'inexhaustible resourcefulness' of his theologies. 'Trinitarian Theology after Barth' draws together scholars who engage in the doctrine of the Trinity and the related themes. Barth's thought allows for a variety of interpretations, and it is this that gives such vibrancy to the essays in this volume, written by seasoned Barth scholars and voices new to the debate. Myk Habets is Lecturer in Systematic Theology, and Director of the R.J. Thompson Centre for Theological Studies at Carey Baptist College and Graduate School, Auckland, New Zealand. His publications include 'Theosis in the Theology of Thomas Torrance' (2009) and 'The Anointed Son' (2010). Phillip Tolliday teaches Anglican Studies and Systematic Theology at St Barnabas' College, School of Theology. He has been co-editor of 'Dialogue Australasia', and is currently the series co-editor for volumes on the interface between philosophy and theology. 'This exciting new volume is a distinctive and important addition to Barth studies. The essays are noteworthy for their interpretative rigor and constructive ambition; they supply a vivid sense of what it means to think with, after, and beyond Barth in the present day. Highly recommended'. Paul Dafydd Jones, Assistant Professor of Western Religious Thought, University of Virginia

The Christian gospel compels humanity to embrace deeper ways of being human together that will overcome false divisions and exclusions in search of flourishing and graced communities. Presenting both short narratives emerging out of theological reflection on experience and analytical essays arising from engagement in scholarly conversations Theology and the Experience of Disability is a conscious attempt to develop theology by and with people with disabilities instead of theology about people with disabilities. A mixture of academic, professional, practical, and/or lived experience is brought to the topic in search of constructive multi-disciplinary proposals for church and society. The result is an interdisciplinary engagement with the constructive possibilities that emerge from a distinctly Christian understanding of disability as lived experience.

The volume presents a range of theological standpoints regarding the filioque. With some contributors arguing for its retention and others for its removal, still others contest that its presence or otherwise in the Creed is not what is of central concern, but rather that how it should be understood is of ultimate importance. What contributors share is a commitment to interrogating and developing the central theological issues at stake in a consideration of the filioque, thus advancing ecumenical theology and inter-communal dialogue without diluting the discussion. Contributors span the Christian traditions: Roman Catholic, Protestant, Eastern Orthodox, and Pentecostal. Each of these traditions has its own set of theological assumptions, methods, and politics, many of which are on display in the essays which follow. Nonetheless it is only when we bring the wealth of learning and commitments from our own theological traditions to ecumenical dialogue that true progress can be made. It is in this spirit that the present essays have been conceived and are now presented in this form.

The story of evangelicalism in New Zealand is almost as old as the history of European contact. The essays in this volume exhibit much of the breadth and depth of this evangelical witness, divided as it is into two sections: historical and theological. As David Bebbington says of the historical essays in this volume, "what is most striking about the members of the evangelical bodies depicted in this volume is their variety. These people were not uniformly anything, let alone joyless or humourless. The evangelicals of New Zealand were by no means monochrome, and least of all black." Derek Tidball says of the theological essays in this volume, that they exhibit four hallmarks: they are evangelical, contextual, creative, and courageous, before concluding: "These papers show skilled evangelical theological acrobats in action, not for the entertainment of us all but for the instruction of us all."