Receiving 'The Nature and Mission of the Church' is a collection of essays and assessments in which scholars from a variety of denominational, geographical and ecclesiological backgrounds attempt to discern the significance of the 2006 document 'Nature and Mission of the Church' from the World Council of Churches-thereby offering doctrinal, theological and hermeneutical perspectives and analysis on its formation and content. The essays also seek to discern the potential ecumenical ramifications of the document. Contributions also address futures for ecumenical dialogue and the development of an ecumenical ecclesiology in general. This is an apposite and timely collection of responses which includes contributions from those who witnessed its launch in the context of the WCC in 2006 at Porte Allegre. While so many books on the church already exist, the focused nature of the proposed volume, as well as the international and broad denominational range of the contributors, makes this proposed volume unique. Bear in mind, also, that the proposed volume is not, primarily, a historical study, but rather an ecclesiological study, and its original form is further accentuated.

Seeking to bridge the gap between theoretical and practical theology and ecclesiology, this co-authored volume presents an evolving conversation between four significant theologians.This co-authored volume is the outcome of an ecumenical speaking and listening that has involved a continuing conversation between four theologians over a period of more than two years. The scholars are active members of the mainline churches in the UK, Anglican, Methodist and Roman Catholic. They propose that the Church will live as it grows in self-understanding, in the light of the claim that her purpose is to focus attention on God, Creator, Redeemer, and Living Presence. In so doing they address key debates in the US and European contexts, as well as dealing with matters of pressing concern in the wider global church.What does it mean to say that the Church in herself and on behalf of the world bears witness to and celebrates the presence of God in contemporary ethics, worship, governance and mission? The authors have sought to bridge the gap between theoretical and practical theology, and ecclesiology. Key features are accessibility, the highly pertinent nature of the themes it covers, its academic purpose and its awareness of the parish and ministerial contexts."Ecclesiological Investigations" brings together quality research and inspiring debates in ecclesiology worldwide from a network of international scholars, research centres and projects in the field.

The term denomination is now widely used to describe a Christian community or church. But what is a denomination? In this highly creative collection of essays representatives of all major Christian traditions give an answer to this question. What does the term mean in their own tradition? And does that tradition understand itself to be a denomination? If so, what is that understanding of denomination; and if not, how does the tradition understand itself vis vis those churches which do and those churches which do not understand themselves as denominations? In dialogue with the argument and ideas set forth in Barry Ensign-Georges essay each essay offers a response from the perspective of a particular church (tradition). Each essay also consider questions concerning the current landscape of ecumenical dialogue; ecumenical method and the goals of the ecumenical movement; also questions of Christian identity and belonging

In Supreme Bias, Christina L. Boyd, Paul M. Collins, Jr., and Lori A. Ringhand present for the first time a comprehensive analysis of the dynamics of race and gender at the Supreme Court confirmation hearings held before the Senate Judiciary Committee. Drawing on their deep knowledge of the confirmation hearings, as well as rich new qualitative and quantitative evidence, the authors highlight how the women and people of color who have sat before the Committee have faced a significantly different confirmation process than their white male colleagues. Despite being among the most qualified and well-credentialed lawyers of their respective generations, female nominees and nominees of color face more skepticism of their professional competence, are subjected to stereotype-based questioning, are more frequently interrupted, and are described in less-positive terms by senators. In addition to revealing the disturbing extent to which race and gender bias exist even at the highest echelon of U.S. legal power, this book also provides concrete suggestions for how that bias can be reduced in the future.

Discussion of theosis is mainly undertaken within Byzantine Orthodoxy and is usually structured around an examination of patristic and medieval sources. This work builds upon such discussions and broadens the basis by including Western sources (Catholic and Protestant) in contemporary debates about salvation. In seeking to explore a relational understanding of divine nature, a discussion of personhood and communion is held. This is filtered through the works of Zizioulas, exponents of communion ecclesiology and those such as Turcescu who have provided a critique of these understandings. This is an investigation of how understandings of theosis in the Christian Tradition have related to understandings of divine nature in terms of koinonia. It further suggests a relational paradigm for conceptualising how theosis may be understood today, drawing out implications for the Christian community and discipleship.

In Supreme Bias, Christina L. Boyd, Paul M. Collins, Jr., and Lori A. Ringhand present for the first time a comprehensive analysis of the dynamics of race and gender at the Supreme Court confirmation hearings held before the Senate Judiciary Committee. Drawing on their deep knowledge of the confirmation hearings, as well as rich new qualitative and quantitative evidence, the authors highlight how the women and people of color who have sat before the Committee have faced a significantly different confirmation process than their white male colleagues. Despite being among the most qualified and well-credentialed lawyers of their respective generations, female nominees and nominees of color face more skepticism of their professional competence, are subjected to stereotype-based questioning, are more frequently interrupted, and are described in less-positive terms by senators. In addition to revealing the disturbing extent to which race and gender bias exist even at the highest echelon of U.S. legal power, this book also provides concrete suggestions for how that bias can be reduced in the future.

Before Supreme Court nominees are allowed take their place on the high Court, they must face a moment of democratic reckoning by appearing before the Senate Judiciary Committee. Despite the potential this holds for public input into the direction of legal change, the hearings are routinely derided as nothing but empty rituals and political grandstanding. In this book, Paul M. Collins, Jr., and Lori A. Ringhand present a contrarian view that uses both empirical data and stories culled from more than seventy years of transcripts to demonstrate that the hearings are a democratic forum for the discussion and ratification of constitutional change. As such, they are one of the ways in which We the People take ownership of the Constitution by examining the core constitutional values of those permitted to interpret it on our behalf."

Drawing together international and Indian sources, and new research on the ground in South India, this book presents a unique examination of the inculturation of Christian Worship in India. Paul M. Collins examines the imperatives underlying the processes of inculturation - the dynamic relationship between the Christian message and cultures - and then explores the outcomes of those processes in terms of architecture, liturgy and ritual, and the critique offered of these outcomes, especially by Dalit theologians. This book highlights how the Indian context has informed global discussions, and how the decisions of the World Council of Churches, Vatican II and Lambeth Conferences have impacted upon the Indian context.

Drawing together international and Indian sources, and new research on the ground in South India, this book presents a unique examination of the inculturation of Christian Worship in India. Paul M. Collins examines the imperatives underlying the processes of inculturation - the dynamic relationship between the Christian message and cultures - and then explores the outcomes of those processes in terms of architecture, liturgy and ritual, and the critique offered of these outcomes, especially by Dalit theologians. This book highlights how the Indian context has informed global discussions, and how the decisions of the World Council of Churches, Vatican II and Lambeth Conferences have impacted upon the Indian context.

When presidents take positions on pending Supreme Court cases or criticize the Court's decisions, they are susceptible to being attacked for acting as bullies and violating the norm of judicial independence. Why then do presidents target Supreme Court decisions in their public appeals? In this book, Paul M. Collins, Jr and Matthew Eshbaugh-Soha argue that presidents discuss the Court's decisions to demonstrate their responsiveness to important matters of public policy and to steer the implementation of the Court's decisions. Using data from Washington to Trump, they show that, far from being bullies, presidents discuss cases to promote their re-election, policy goals, and historical legacies, while attempting to affect the impact of Court decisions on the bureaucracy, Congress, the media, and the public.

This book is a unique contribution to the dialogue between Christians of the East and West about the doctrine of God as Trinity. It draws upon the writings of two eminent theologians of the twentieth century; Karl Barth and John Zizioulas, to explore the ways in which East and West have diverged and converged through their different traditions.

Discussion of theosis is mainly undertaken within Byzantine Orthodoxy and is usually structured around an examination of patristic and medieval sources. This work builds upon such discussions and broadens the basis by including Western sources (Catholic and Protestant) in contemporary debates about salvation. In seeking to explore a relational understanding of salvation, the construal of the doctrine of deification is examined in terms of the divine nature understood as communion. This is related in particular of the theological project of Zizioulas, and other exponents of communion ontology. The book is an investigation of how understandings of theosis in the Christian Tradition have related to understandings of divine nature in terms of koinonia. It further suggests a relational paradigm for conceptualising how theosis may be understood today, drawing out implications for the Christian community and discipleship.

When presidents take positions on pending Supreme Court cases or criticize the Court's decisions, they are susceptible to being attacked for acting as bullies and violating the norm of judicial independence. Why then do presidents target Supreme Court decisions in their public appeals? In this book, Paul M. Collins, Jr and Matthew Eshbaugh-Soha argue that presidents discuss the Court's decisions to demonstrate their responsiveness to important matters of public policy and to steer the implementation of the Court's decisions. Using data from Washington to Trump, they show that, far from being bullies, presidents discuss cases to promote their re-election, policy goals, and historical legacies, while attempting to affect the impact of Court decisions on the bureaucracy, Congress, the media, and the public.

Before Supreme Court nominees are allowed to take their place on the High Court, they must face a moment of democratic reckoning by appearing before the Senate Judiciary Committee. Despite the potential this holds for public input into the direction of legal change, the hearings are routinely derided as nothing but empty rituals and political grandstanding. In this book, Paul M. Collins and Lori A. Ringhand present a contrarian view that uses both empirical data and stories culled from more than seventy years of transcripts to demonstrate that the hearings are a democratic forum for the discussion and ratification of constitutional change. As such, they are one of the ways in which 'We the People' take ownership of the Constitution by examining the core constitutional values of those permitted to interpret it on our behalf.

The term "denomination" is now widely used to describe a Christian community or church. But what is a 'denomination'? In this highly creative collection of essays, representatives of all major Christian traditions give an answer to this question. What does the term mean in their own tradition? And does that tradition understand itself to be a 'denomination'? If so, what is that understanding of 'denomination'; and if not, how does the tradition understand itself vis a vis those churches which do and those churches which do not understand themselves as 'denominations'? In dialogue with the argument and ideas set forth in Barry Ensign-George's essay, each contributor offers a response from the perspective of a particular church (tradition). Each essay also considers questions concerning the current landscape of ecumenical dialogue; ecumenical method and the goals of the ecumenical movement; as well as questions of Christian identity and belonging.

The Trinity is a core area of Christian belief. This "Guide of the Perplexed" offers a complete overview of the theological history of the concept of the Trinity as well as new insights.Although the doctrine of the Trinity is a core Christian belief it remains contested in terms of how it is conceptualised and expressed. This essential "Guide for the Perplexed" expounds different conceptual models and the technical language used to express these models. It examines attempts to 'apply' the doctrine in the twentieth and twenty-first centuries, e.g. in relation to ecumenical dialogue, with its main approach focusing on hermeneutics and ontology of relationality. Providing a complete overview, as well as new insights into the area, "Trinity: A Guide for the Perplexed" is an essential read for students of Christian Theology.Continuum's "Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.