This book centers Indigenous knowledge and practice in community-led climate change solutions. This book will be one of the first academic books to use the consciousness framework to examine and explain humans' situatedness and role in maintaining ecosystems' health. Drawing on teachings from the Indigenous Adi-Shaiva community, the authors present up-to-date research on meanings and implications of South Asian traditional cosmic knowledge, which focuses on relationality and spirituality connected to climate change. This knowledge can create climate change solutions in areas including land, water, traditional management, sustainability goals and expectations, and state development projects. Overall, this book provides an innovative framework for non-violent climate solutions, which has its foundations in a traditional cosmic and consciousness-based context. Bridging the gap between Indigenous and Western perspectives by re-educating researchers and decolonizing popular climate change solutions, this book will be of great interest students and scholars of climate change, conservation, environmental anthropology, and Indigenous studies more broadly.

This book examines how current energy and water management processes affect Indigenous communities in North America, with a specific focus on Canada. Currently, there is no known Indigenous community-led strategic environmental assessment (ICSEA) tool for developing community-led solutions for pipeline leak management and energy resiliency. To fill this lacuna, this book draws on expertise from Indigenous Elders, Knowledge-keepers, and leaders representing communities who are highly affected by pipeline leaks. These accounts highlight the importance of providing Indigenous communities with technical information and advice, allowing them to practise community-led disaster management, and giving them direct access to lawyers and decision-makers. If implemented into current policy and practice, these tools would succeed in helping rural Indigenous communities make strategic choices for sustainable energy management and utilize their lands, traditional territories, and natural resources to develop a robust, sustainable energy future. Prioritizing Indigenous perspectives on energy management and governance, this book will be of great interest to students, scholars, and practitioners working in the fields of energy policy and justice, environmental sociology, and Indigenous studies.

This book addresses the ethical and practical issues at stake in the reconciliation of Indigenous and non-indigenous communities. An increasing number of researchers, educators, and social and environmental activists are eager to find ways to effectively support ongoing attempts to recognize, integrate and promote Indigenous perspectives and communities. Taking Canada as its focus, this book offers a multidisciplinary consideration of a range of reconciliation policies, practices and initiatives that are relevant in all settler states. Set against its increasing neoliberal appropriation, the book resituates reconciliation in the everyday contexts of community interaction and engagement, as well as in the important areas of Indigenous knowledge, resource management and social and environmental justice. Reconciliation is not just the responsibility of law and government. And, attuned to the different perspectives of settlers, migrants and refugee communities, the book examines areas of opportunity, as well as obstacles to progress, in the forging of a truly decolonizing framework for reconciliation. As the challenges of reconciliation cross numerous academic and substantial areas, this book will appeal to a range of scholars and practitioners working in law, politics, education, environmental studies, anthropology and Indigenous studies.

This book addresses the ethical and practical issues at stake in the reconciliation of Indigenous and non-indigenous communities. An increasing number of researchers, educators, and social and environmental activists are eager to find ways to effectively support ongoing attempts to recognize, integrate and promote Indigenous perspectives and communities. Taking Canada as its focus, this book offers a multidisciplinary consideration of a range of reconciliation policies, practices and initiatives that are relevant in all settler states. Set against its increasing neoliberal appropriation, the book resituates reconciliation in the everyday contexts of community interaction and engagement, as well as in the important areas of Indigenous knowledge, resource management and social and environmental justice. Reconciliation is not just the responsibility of law and government. And, attuned to the different perspectives of settlers, migrants and refugee communities, the book examines areas of opportunity, as well as obstacles to progress, in the forging of a truly decolonizing framework for reconciliation. As the challenges of reconciliation cross numerous academic and substantial areas, this book will appeal to a range of scholars and practitioners working in law, politics, education, environmental studies, anthropology and Indigenous studies.

Indigenous sustainability and environmental management cannot be understood apart from a community, its traditions, and ways of practices. Interest in Indigenous environmental sustainability has grown steadily in past years, reflecting traditional cultural perspectives about the environment and developing research priorities. This book explores the ways one Indigenous community, in the Chittagong Hill Tracts in Bangladesh, has reinvented the meanings of sustainability using traditional knowledge to blend traditional sentiment with large-scale dislocations within their own communities and international economy. This book includes up-to-date research on meanings and implications of Bangladeshi Indigenous sustainability which focus on relationality, traditional knowledge, spirituality and hybridity. Environmental protection and Indigenous land-water rights have been ignored in the region and there has been minimal research on these intersecting issues locally or internationally. Land-Water Management and Sustainability in Bangladesh addresses this gap in an examination of postcolonial Indigenous communities' complex and shifting relationships to nature and in relation to discrimination and oppression regarding Indigenous land and rights. The book makes a contribution to both the research literature and on the ground practice in inspiring a new culture of sustainability in Indigenous regions. Bringing together community engagement, activism, critical research and scholarship to advocate for socio-environmental justice and trans-systematic sustainability of cross-cultural knowledge, the book will be of interest to academics of a variety of disciplines, including environmental policy, conservation practices, Indigenous studies environmental sustainability, anthropology, American studies, Asian Studies and ethnic studies.

In 2015, the Truth and Reconciliation Commission released a report designed to facilitate reconciliation between the Canadian state and Indigenous Peoples. Its call to honour treaty relationships reminds us that we are all treaty people - including immigrants and refugees living in Canada. The contributors to this volume, many of whom are themselves immigrants and refugees, take up the challenge of imagining what it means for immigrants and refugees to live as treaty people. Through essays, personal reflections and poetry, the authors explore what reconciliation is and what it means to live in relationship with Indigenous Peoples. Speaking from their personal experience - whether from the education and health care systems, through research and a community garden, or from experiences of discrimination and marginalization - contributors share their stories of what reconciliation means in practice. They write about building respectful relationships with Indigenous Peoples, respecting Indigenous Treaties, decolonizing our ways of knowing and acting, learning the role of colonized education processes, protecting our land and environment, creating food security and creating an intercultural space for social interactions. Perhaps most importantly, Reconciliation in Practice reminds us that reconciliation is an ongoing process, not an event, and that decolonizing our relationships and building new ones based on understanding and respect is empowering for all of us - Indigenous, settler, immigrant and refugee alike.