The neurodiversity movement suggests that it takes all kinds of minds for society to function. Instead of accepting their place as inferior, the divergent are reforging their position as ‘neurominorities’, and are organising in ever greater numbers to change how they are perceived and treated. Robert Chapman looks at the history that led to this movement, showing how the rise of capitalism created an 'empire of normality' that transformed our understanding of the body into that of a productivity machine. Blowing apart this outdated and oppressive understanding of mental functioning, Chapman argues that a bright future for neurodivergent communities could be achieved by challenging the deepest logics of capitalism. Liberation from oppression is possible, but only if we can change the conditions that gave rise to pervasive neuronormative domination across the modern world.

"Evidential Reasoning in Archaeology" addresses a series of questions: how do archaeologists actually work with the forms of data they identify as a record of the cultural past?; how are these data collected and how are they construed as evidence?; what is the impact on archaeological practice of new techniques of data recovery and analysis (especially those that originate in the physical and life sciences)?; how do archaeologists work with old evidence in pursuit of new interpretations, and how do they adjudicate conflicting evidential claims based on the same or overlapping bodies of data?To answer these questions the authors identify key examples of evidential reasoning in archaeology that are widely regarded as successful, as pivotal to the development of the field, or as instructive failures, and build nuanced analyses of the forms of reasoning exemplified by these cases. This case-based approach is predicated on a conviction that archaeological practice is a repository of considerable methodological wisdom, embodied in tacit norms and skilled expertise; it is rarely made explicit, except when contested, and has been largely obscured by the abstractions of high profile crisis debates. "Evidential Reasoning in Archaeology" captures this wisdom in a set of close-to-ground principles of best practice.

How do archaeologists make effective use of physical traces and material culture as repositories of evidence? Material Evidence takes a resolutely case-based approach to this question, exploring instances of exemplary practice, key challenges, instructive failures, and innovative developments in the use of archaeological data as evidence. The goal is to bring to the surface the wisdom of practice, teasing out norms of archaeological reasoning from evidence. Archaeologists make compelling use of an enormously diverse range of material evidence, from garbage dumps to monuments, from finely crafted artifacts rich with cultural significance to the detritus of everyday life and the inadvertent transformation of landscapes over the long term. Each contributor to Material Evidence identifies a particular type of evidence with which they grapple and considers, with reference to concrete examples, how archaeologists construct evidential claims, critically assess them, and bring them to bear on pivotal questions about the cultural past. Historians, cultural anthropologists, philosophers, and science studies scholars are increasingly interested in working with material things as objects of inquiry and as evidence - and they acknowledge on all sides just how challenging this is. One of the central messages of the book is that close analysis of archaeological best practice can yield constructive guidelines for practice that have much to offer archaeologists and those in related fields.

How do archaeologists make effective use of physical traces and material culture as repositories of evidence? Material Evidence takes a resolutely case-based approach to this question, exploring instances of exemplary practice, key challenges, instructive failures, and innovative developments in the use of archaeological data as evidence. The goal is to bring to the surface the wisdom of practice, teasing out norms of archaeological reasoning from evidence. Archaeologists make compelling use of an enormously diverse range of material evidence, from garbage dumps to monuments, from finely crafted artifacts rich with cultural significance to the detritus of everyday life and the inadvertent transformation of landscapes over the long term. Each contributor to Material Evidence identifies a particular type of evidence with which they grapple and considers, with reference to concrete examples, how archaeologists construct evidential claims, critically assess them, and bring them to bear on pivotal questions about the cultural past. Historians, cultural anthropologists, philosophers, and science studies scholars are increasingly interested in working with material things as objects of inquiry and as evidence - and they acknowledge on all sides just how challenging this is. One of the central messages of the book is that close analysis of archaeological best practice can yield constructive guidelines for practice that have much to offer archaeologists and those in related fields.

Archaeologies of Complexity addresses the nature of contemporary archaeology and the study of social change, and debates the transition from perceived simple, egalitarian societies to the complex power structures and divisions of our modern world.
Since the eighteenth century, archaeologists have examined complexity in terms of successive types of societies, from early bands, tribes and chiefdoms to states; through stages of social evolution, including 'savagery', 'barbarism' and 'civilisation', to the present state of complexity and inequality. The book explains the often ambiguous terms of 'complexity', 'hierarchy' and inequality' and provides a critical account of the Anglo-American research of the last 40 years which has heavily influenced the subject.

Archaeologies of Complexity addresses the nature of contemporary archaeology and the study of social change, and debates the transition from perceived simple, egalitarian societies to the complex power structures and divisions of our modern world.
Since the eighteenth century, archaeologists have examined complexity in terms of successive types of societies, from early bands, tribes and chiefdoms to states; through stages of social evolution, including 'savagery', 'barbarism' and 'civilisation', to the present state of complexity and inequality. The book explains the often ambiguous terms of 'complexity', 'hierarchy' and inequality' and provides a critical account of the Anglo-American research of the last 40 years which has heavily influenced the subject.

Was it a non-stop psychedelic party or was there more to pirate radio in the sixties than hedonism and hip radicalism? "Selling the Sixties" examines the development of offshore pirate radio in Britain, challenging the myths surrounding its maverick "Kings Road" image and separating popularist consumerism from the economic and political machinations which were the flipside of the pirate phenomenon. Robert Chapman analyses pirate radio and its legacy in the shape of two contrasting models of unauthorised pop radio: Radio Caroline and London. He situates these influential stations in their social and cultural contexts, and frames them in an examination of the growth of European and American commercial radio. Chapman also examines the boom in pirate stations in the wake of the BBC's reluctance to respond to consumer demand and its eventual adoption and assimilation of aspects of unoffical pop radio into its own pop service - Radio One. This study of the place of unauthorized braodcasting in sixties subculture brings to light previously unseen evidence from the pirates' archives and makes use of interviews with those directly involved. This book should be of interest to students of med

Was it a non-stop psychedelic party or was there more to pirate radio in the sixties than hedonism and hip radicalism? "Selling the Sixties" examines the development of offshore pirate radio in Britain, challenging the myths surrounding its maverick "Kings Road" image and separating popularist consumerism from the economic and political machinations which were the flipside of the pirate phenomenon. Robert Chapman analyses pirate radio and its legacy in the shape of two contrasting models of unauthorised pop radio: Radio Caroline and London. He situates these influential stations in their social and cultural contexts, and frames them in an examination of the growth of European and American commercial radio. Chapman also examines the boom in pirate stations in the wake of the BBC's reluctance to respond to consumer demand and its eventual adoption and assimilation of aspects of unoffical pop radio into its own pop service - Radio One. This study of the place of unauthorized braodcasting in sixties subculture brings to light previously unseen evidence from the pirates' archives and makes use of interviews with those directly involved. This book should be of interest to students of med

Evidence for the disposal of the dead is one of the most common classes of archaeological data; in both prehistoric and historic contexts, archaeologists have long used the remains of death and burial as a source for interpretations of society, culture and ethnic identity. This volume, bringing together studies on the disposal of the dead, explores the frontiers and potential of research and presents critical appraisals of theory about social organisation and culture change. It contains case studies from both North America and Europe and themes include the complex social factors behind burial in monuments and cemeteries, the relationship between status, diet, disease and mortality, the use of differential burial practices to define rank and the underlying reasons for major changes in burial patterns.

How, when and why did inherited differences of wealth, status and power arise in human communities? At the heart of Emerging Complexity is the thesis that complex societies developed independently during the Copper and Bronze Ages in south-east Spain, and in the wider context of the Iberian peninsula and the west Mediterranean. Chapman rejects the concept of diffusion from the Aegean and east Mediterranean, until recently seen as the cradle of complex society in later prehistoric Europe. The unprecedented amount of new data on south-east Spain since the 1970s unavailable to many prehistorians. This detailed synthesis is therefore valuable as a general introduction to the area, as well as being important for prehistorians concerned with the emergence of complexity in the Aegean and throughout Europe.

This book helps readers to see the value of archaeological theory and beyond what is sometimes thought to be just the use of indigestible jargon. Key theories and concepts are introduced to the reader. Among the main questions discussed are the following: What is theory and why do we need it? What major areas of theory are, and have been, used and debated in archaeology? What do they tell us about themes including human society, evolution, culture, identity and agency? How might archaeological theory change in the future? This book is written mainly for readers new to archaeology and will help them to understand archaeological theory. It assumes no prior knowledge of archaeological theory and presents it in a selective and clear way, with case studies showing how theory is used in practice

The Rules of Project Risk Management, 2nd Edition, provides practical experience-based guidance to support the delivery of effective project risk management. While the discipline is recognised as a major contributor to the successful outcome of projects, its implementation is far from straightforward. Successful delivery requires an in-depth understanding of the "ingredients" of effective risk management practices which impact project performance. The book's value is derived from the description of these ingredients in a manner which will support their practical implementation. The author describes a series of guidelines (labelled "rules") to support the practical application of project risk management to positively influence project outcomes. The rules are supported by mini case studies of both successful and unsuccessful projects to bring to life the ramifications of effective and poor risk management respectively, and are assembled under seven headings of environment, external stakeholders, organisation and culture, leadership and governance, internal stakeholders, risk resources and system. This second edition contains a new glossary of terms and an overview of the risk management process to enable those new to the subject to understand the core risk management activities. It also contains six more individual guidelines and ten more case studies to support practitioners, researchers and academics alike to gain an even greater appreciation of the drivers of successful project risk management. Enabling the reader to "get inside" risk management to gain an appreciation of the individual components and "how the engine works", this book is essential reading for project and risk management professionals. While the guidelines are described individually so specific subjects can be examined in detail, they must be considered together, for like a car, specialist carburettors, fuel injection or high-octane fuel on their own do not support improved performance. The guidelines can be considered as the elements that should be taken into account when compiling a risk maturity model to drive incremental improvement in risk management practices.

This book helps readers to see the value of archaeological theory and beyond what is sometimes thought to be just the use of indigestible jargon. Key theories and concepts are introduced to the reader. Among the main questions discussed are the following: What is theory and why do we need it? What major areas of theory are, and have been, used and debated in archaeology? What do they tell us about themes including human society, evolution, culture, identity and agency? How might archaeological theory change in the future? This book is written mainly for readers new to archaeology and will help them to understand archaeological theory. It assumes no prior knowledge of archaeological theory and presents it in a selective and clear way, with case studies showing how theory is used in practice

How do archaeologists work with the data they identify as a record of the cultural past? How are these data collected and construed as evidence? What is the impact on archaeological practice of new techniques of data recovery and analysis, especially those imported from the sciences? To answer these questions, the authors identify close-to-the-ground principles of best practice based on an analysis of examples of evidential reasoning in archaeology that are widely regarded as successful, contested, or instructive failures. They look at how archaeologists put old evidence to work in pursuit of new interpretations, how they construct provisional foundations for inquiry as they go, and how they navigate the multidisciplinary ties that make archaeology a productive intellectual trading zone. This case-based approach is predicated on a conviction that archaeological practice is a repository of considerable methodological wisdom, embodied in tacit norms and skilled expertise - wisdom that is rarely made explicit except when contested, and is often obscured when questions about the status and reach of archaeological evidence figure in high-profile crisis debates.