In August 1919, a production of James Joyce's Exiles was mounted at the Munich Schauspielhaus and quickly fell due to harsh criticism. The reception marked the beginning of a dynamic association between Joyce, German-language writers, and literary critics. It is this relationship that Robert Weninger analyzes in The German Joyce. Opening a new dimension of Joycean scholarship, this book provides the premier study of Joyce's impact on German-language literature and literary criticism in the twentieth century. The opening section follows Joyce's linear intrusion from the 1910s to the 1990s by focusing on such prime moments as the first German translation of Ulysses, Joyce's influence on the Marxist Expressionism debate, and the Nazi blacklisting of Joyce's work. Utilizing this historical reception as a narrative backdrop, Weninger then presents Joyce's horizontal diffusion into German culture. Weninger succeeds in illustrating both German readers' great attraction to Joyce's work as well as Joyce's affinity with some of the great German masters, from Goethe to Rilke, Brecht, and Thomas Mann. He argues that just as Shakespeare was a model of linguistic exuberance for Germans in the eighteenth century, Joyce became the epitome of poetic inspiration in the twentieth. A volume in The Florida James Joyce Series, edited by Sebastian D. G. Knowles

One writer, Mary Shelley, inaugurated two of the three paradigms through which human beings imagine, with panic or pleasure, the end of their species. Complementing her visions of a world-encompassing natural plague (The Last Man, 1826) and man-made technological self-eradication (Frankenstein, 1818), the third - and oldest - paradigm of how to depict humankind's demise is the religious notion of Apocalypse, God's Day of Reckoning. Through in-depth philosophical and theological contextualization of the German, French and British literary settings of the apocalyptic tradition around 1800, Sublime Conclusions chronicles the transition from theism and deism to atheism and the 'Death of God' on which, Weninger contends, Shelley's novels - and hence modern science fiction in general - are premised. A tour de force of comparative methodology, Weninger's transdisciplinary approach is as wide-ranging as it is meticulous, interweaving the manifold discourses of catastrophe in literary history, art and film history, philosophy and theology, as well as the history of science and science fiction, across more than two centuries of European intellectual history from Voltaire's mid-eighteenth-century response to the earthquake of Lisbon to Gunther Anders's presaging, in the wake of Hiroshima, humankind's extinction through nuclear Armageddon.

In August 1919, a production of James Joyce's Exiles was mounted at the Munich Schauspielhaus and quickly fell due to harsh criticism. The reception marked the beginning of a dynamic association between Joyce, German-language writers, and literary critics. It is this relationship that Robert Weninger analyzes in The German Joyce. Opening a new dimension of Joycean scholarship, this book provides the premier study of Joyce's impact on German-language literature and literary criticism in the twentieth century. The opening section follows Joyce's linear intrusion from the 1910s to the 1990s by focusing on such prime moments as the first German translation of Ulysses, Joyce's influence on the Marxist Expressionism debate, and the Nazi blacklisting of Joyce's work. Utilizing this historical reception as a narrative backdrop, Weninger then presents Joyce's horizontal diffusion into German culture. Weninger succeeds in illustrating both German readers' great attraction to Joyce's work as well as Joyce's affinity with some of the great German masters, from Goethe to Rilke, Brecht, and Thomas Mann. He argues that just as Shakespeare was a model of linguistic exuberance for Germans in the eighteenth century, Joyce became the epitome of poetic inspiration in the twentieth.