Despite the undeniable importance of anti-evolutionism in American cultural history, and the plethora of publications since the 1980s, few libraries have collected more than the occasional book or pamphlet on creationism and early creationist periodicals are almost impossible to find. This collection makes available works on creationism by such stalwarts as Arthur I. Brown, William Bell Riley, Harry Rimmer, Byron C. Nelson, George McCready Price, Harold W. Clark and Frank Lewis Marsh. It also reprints three of the earliest and rarest creationist journals in America: the Creationist, the Bulletin of Deluge Geology and the Forum for the Correlation of Science and the Bible. The collection as a whole plays an important part in the continuing debate in America over science and religion. There is a new preface to all volumes by the series editor Ronald L. Numbers.

Originally published in 1995, The Early Writings of Harold W. Clark and Frank Lewis Marsh is the eighth volume in the Creationism in Twentieth Century America series, reissued in 2019. The book is a collection of original writings by the prominent creationist Harold W. Clark, and the biologist, educator and young Earth creationist Frank Lewis Marsh. Although both were significant figures in the anti-evolutionist movement of the early 20th century, unlike other members of the movement, both Marsh and Clarke were trained scientists studying under eminent evolutionists of the time. Both writers struggled to reconcile new scientific understandings of geology, botany and palaeontology, supported by Darwin’s theory of evolution, with their own creationist beliefs in genesis and flood theory. Both scientists as such began to develop their own theories of evolution that remained in line with creationist beliefs. This compact and unique collection includes the writings of Marsh and Clark from this period, featuring some of their well-known works on the subject including ‘Back to Creation’ and ‘Fundamental Biology’. This volume of original sources will be of interest to academics of religion, natural history and historians of the 19th century.

A falling apple inspired Isaac Newton's insight into the law of gravity-or so the story goes. Is it true? Perhaps not. But the more intriguing question is why such stories endure as explanations of how science happens. Newton's Apple and Other Myths about Science brushes away popular misconceptions to provide a clearer picture of great scientific breakthroughs from ancient times to the present. Among the myths refuted in this volume is the idea that no science was done in the Dark Ages, that alchemy and astrology were purely superstitious pursuits, that fear of public reaction alone led Darwin to delay publishing his theory of evolution, and that Gregor Mendel was far ahead of his time as a pioneer of genetics. Several twentieth-century myths about particle physics, Einstein's theory of relativity, and more are discredited here as well. In addition, a number of broad generalizations about science go under the microscope of history: the notion that religion impeded science, that scientists typically adhere to a codified "scientific method," and that a bright line can be drawn between legitimate science and pseudoscience. Edited by Ronald Numbers and Kostas Kampourakis, Newton's Apple and Other Myths about Science debunks the widespread belief that science advances when individual geniuses experience "Eureka!" moments and suddenly comprehend what those around them could never imagine. Science has always been a cooperative enterprise of dedicated, fallible human beings, for whom context, collaboration, and sheer good luck are the essential elements of discovery.

Originally published in 1995, Antievolutionism Before World War I is the first volume in the series, Creationism in Twentieth Century America, reissued in 2021. The volume brings together original sources from the beginning of the twentieth century, critiquing Darwinism and the theory of natural selection. The sources included in this collection debate the role of natural selection in evolution, as well wider aspects of Darwinian theory from a creationist stance. The essays feature prominent figures from the period in the fields of naturalism, philosophy and theology and includes contributions from Alexander Patterson, Eberhard Dennert, Luther Tracy Townsend and George Frederick Wright. The collection will be of especial interest to natural historians, and theologians as well as academics of philosophy, geology and history.

Originally published in 1995, The Selected Works of George McCready Price is the seventh volume in the series, Creationism in Twentieth Century America, reissued in 2021. The volume brings together the original writings and pamphlets of George McCready Price, a leading creationist of the early antievolution crusade of the 1920s. McCready Price labelled himself the ‘principal scientific authority of the Fundamentalists’ and as a self-taught scientist he enjoyed more scientific repute amongst fundamentalists of the time. This interesting and unique collection of original source material includes five of his writings between 1906 and 1924, challenging the new Darwinian theory of evolution and natural selection through his writings on the natural sciences. His literature covers the topics of evolution and biology and critiques biological arguments for evolution. He also wrote widely on geology offering his own alternative argument of ‘flood geography’ in opposition to the Darwinian theory concerning palaeontology and geology. This volume will be of interest to historians of natural history and the creationism movement, as well as scholars of religion and American history.

Originally published in 1995, Early Creationist Journals is the ninth volume in the Creationism in Twentieth-Century America series, reissued in 2021. The book is a concise primary source collection containing a selection of journal articles from the early twentieth century outlining discoveries in biology, geology, physiology and archaeology and their relation to Christianity. The aim of the journals was to provide a platform for creationists of the 1920s to voice their theories on new science and how more recent discoveries fit within creationist beliefs, including flood theory. These interesting and unique journals will be of interest to academics working in the field of religion and natural history and provide a unique snapshot into the debates between evolutionists and Christianity during a period of great scientific change.

Originally published in 1995, The Antievolution Works of Arthur I. Brown is the third volume in the series, Creationism in Twentieth Century America. The volume brings together original sources from the prominent surgeon and creationist Arthur I. Brown. Brown discredited evolution as it was contrary to the ‘clear statements of scripture’ which he believed infallible, stating evolution instead to be both a hoax and ‘a weapon of Satan’. The works included focus on Brown’s polemic through his early twentieth century writings. The essays focus on his scientific investigations and provide a negative commentary upon Darwin’s theory of evolution instead focusing on biblical explanations for evolution. As a scientist Brown’s unique view of evolution from a creationist and scientific viewpoint provides a fascinating lens through which to view the historical debates surrounding evolution and provides a unique insight into how Darwinian theory affected both the scientific and religious communities. This book will be of interest to natural historians, and theologians as well as academics of philosophy and history.

Originally published in 1995, Creation-Evolution Debates is the second volume in the series, Creationism in Twentieth Century America, reissued in 2021. The volume comprises eight debates from the early 1920s and 1930s between prominent evolutionists and creationists of the time. The original sources detail debates that took place either orally or in print, as well as active debates between creationists over the true meaning of Genesis I. The essays in this volume feature prominent discussions between the likes of Edwin Grant Conklin, Henry Fairfield Osbourne and William Jennings Bryan, John Roach Francis and Charles Francis Potter, George McCready Price and Joseph McCabe and William Bell Riley versus Charles Smith, amongst many others. The collection will be of especial interest to natural historians, and theologians as well as academics of philosophy, and history.

Originally published in 1995, Early Creationist Journals is the ninth volume in the Creationism in Twentieth-Century America series, reissued in 2021. The book is a concise primary source collection containing a selection of journal articles from the early twentieth century outlining discoveries in biology, geology, physiology and archaeology and their relation to Christianity. The aim of the journals was to provide a platform for creationists of the 1920s to voice their theories on new science and how more recent discoveries fit within creationist beliefs, including flood theory. These interesting and unique journals will be of interest to academics working in the field of religion and natural history and provide a unique snapshot into the debates between evolutionists and Christianity during a period of great scientific change.

Originally published in 1995, Antievolutionism Before World War I is the first volume in the series, Creationism in Twentieth Century America, reissued in 2021. The volume brings together original sources from the beginning of the twentieth century, critiquing Darwinism and the theory of natural selection. The sources included in this collection debate the role of natural selection in evolution, as well wider aspects of Darwinian theory from a creationist stance. The essays feature prominent figures from the period in the fields of naturalism, philosophy and theology and includes contributions from Alexander Patterson, Eberhard Dennert, Luther Tracy Townsend and George Frederick Wright. The collection will be of especial interest to natural historians, and theologians as well as academics of philosophy, geology and history.

Originally published in 1995, Creation-Evolution Debates is the second volume in the series, Creationism in Twentieth Century America, reissued in 2021. The volume comprises eight debates from the early 1920s and 1930s between prominent evolutionists and creationists of the time. The original sources detail debates that took place either orally or in print, as well as active debates between creationists over the true meaning of Genesis I. The essays in this volume feature prominent discussions between the likes of Edwin Grant Conklin, Henry Fairfield Osbourne and William Jennings Bryan, John Roach Francis and Charles Francis Potter, George McCready Price and Joseph McCabe and William Bell Riley versus Charles Smith, amongst many others. The collection will be of especial interest to natural historians, and theologians as well as academics of philosophy, and history.

Originally published in 1995, The Antievolution Works of Arthur I. Brown is the third volume in the series, Creationism in Twentieth Century America. The volume brings together original sources from the prominent surgeon and creationist Arthur I. Brown. Brown discredited evolution as it was contrary to the 'clear statements of scripture' which he believed infallible, stating evolution instead to be both a hoax and 'a weapon of Satan'. The works included focus on Brown's polemic through his early twentieth century writings. The essays focus on his scientific investigations and provide a negative commentary upon Darwin's theory of evolution instead focusing on biblical explanations for evolution. As a scientist Brown's unique view of evolution from a creationist and scientific viewpoint provides a fascinating lens through which to view the historical debates surrounding evolution and provides a unique insight into how Darwinian theory affected both the scientific and religious communities. This book will be of interest to natural historians, and theologians as well as academics of philosophy and history.

Originally published in 1995, The Selected Works of George McCready Price is the seventh volume in the series, Creationism in Twentieth Century America, reissued in 2021. The volume brings together the original writings and pamphlets of George McCready Price, a leading creationist of the early antievolution crusade of the 1920s. McCready Price labelled himself the 'principal scientific authority of the Fundamentalists' and as a self-taught scientist he enjoyed more scientific repute amongst fundamentalists of the time. This interesting and unique collection of original source material includes five of his writings between 1906 and 1924, challenging the new Darwinian theory of evolution and natural selection through his writings on the natural sciences. His literature covers the topics of evolution and biology and critiques biological arguments for evolution. He also wrote widely on geology offering his own alternative argument of 'flood geography' in opposition to the Darwinian theory concerning palaeontology and geology. This volume will be of interest to historians of natural history and the creationism movement, as well as scholars of religion and American history.

Originally published in 1995, The Early Writings of Harold W. Clark and Frank Lewis Marsh is the eighth volume in the Creationism in Twentieth Century America series, reissued in 2019. The book is a collection of original writings by the prominent creationist Harold W. Clark, and the biologist, educator and young Earth creationist Frank Lewis Marsh. Although both were significant figures in the anti-evolutionist movement of the early 20th century, unlike other members of the movement, both Marsh and Clarke were trained scientists studying under eminent evolutionists of the time. Both writers struggled to reconcile new scientific understandings of geology, botany and palaeontology, supported by Darwin's theory of evolution, with their own creationist beliefs in genesis and flood theory. Both scientists as such began to develop their own theories of evolution that remained in line with creationist beliefs. This compact and unique collection includes the writings of Marsh and Clark from this period, featuring some of their well-known works on the subject including 'Back to Creation' and 'Fundamental Biology'. This volume of original sources will be of interest to academics of religion, natural history and historians of the 19th century.

This innovative collection of original essays focuses on the ways in which geography, gender, race, and religion influenced the reception of Darwinism in the English-speaking world of the late nineteenth and early twentieth centuries. The contributions to this volume collectively illustrate the importance of local social, physical, and religious arrangements, while revealing that neither distance from Darwin's home at Down nor size of community greatly influenced how various regions responded to Darwinism. Essays spanning the world from Great Britain and North America to Australia and New Zealand explore the various meanings for Darwinism in these widely separated locales, while other chapters focus on the difference it made in the debates over evolution.

First published in 1995. This is Volume 3 of the Creationism in Twenthieth-Century America anthology of documents from 1903 to 1961 and looks at antievolutionists in North Carolina and the work Arthur I. Brown.

Why is the idea of conflict between science and religion so popular in the public imagination? The "conflict thesis"-the idea that an inevitable and irreconcilable conflict exists between science and religion-has long been part of the popular imagination. In The Warfare between Science and Religion, Jeff Hardin, Ronald L. Numbers, and Ronald A. Binzley have assembled a group of distinguished historians who explore the origin of the thesis, its reception, the responses it drew from various faith traditions, and its continued prominence in public discourse. Several essays in the book examine the personal circumstances and theological idiosyncrasies of important intellectuals, including John William Draper and Andrew Dickson White, who through their polemical writings championed the conflict thesis relentlessly. Other essays consider what the thesis meant to different religious communities, including evangelicals, liberal Protestants, Roman Catholics, Eastern Orthodox Christians, Jews, and Muslims. Finally, essays both historical and sociological explore the place of the conflict thesis in popular culture and intellectual discourse today. Based on original research and written in an accessible style, the essays in The Warfare between Science and Religion take an interdisciplinary approach to question the historical relationship between science and religion. This volume, which brings much-needed perspective to an often bitter controversy, will appeal to scholars and students of the histories of science and religion, sociology, and philosophy. Contributors: Thomas H. Aechtner, Ronald A. Binzley, John Hedley Brooke, Elaine Howard Ecklund, Noah Efron, John H. Evans, Maurice A. Finocchiaro, Frederick Gregory, Bradley J. Gundlach, Monte Harrell Hampton, Jeff Hardin, Peter Harrison, Bernard Lightman, David N. Livingstone, David Mislin, Efthymios Nicolaidis, Mark A. Noll, Ronald L. Numbers, Lawrence M. Principe, Jon H. Roberts, Christopher P. Scheitle, M. Alper Yalcinkaya

This innovative collection of original essays focuses on the ways in which geography, gender, race, and religion influenced the reception of Darwinism in the English-speaking world of the late nineteenth and early twentieth centuries. The contributions to this volume collectively illustrate the importance of local social, physical, and religious arrangements, while revealing that neither distance from Darwin's home at Down nor size of community greatly influenced how various regions responded to Darwinism. Essays spanning the world from Great Britain and North America to Australia and New Zealand explore the various meanings for Darwinism in these widely separated locales, while other chapters focus on the difference it made in the debates over evolution.

When and where did science begin? Historians have offered different answers to these questions, some pointing to Babylonian observational astronomy, some to the speculations of natural philosophers of ancient Greece. Others have opted for early modern Europe, which saw the triumph of Copernicanism and the birth of experimental science, while yet another view is that the appearance of science was postponed until the nineteenth century.
Rather than posit a modern definition of science and search for evidence of it in the past, the contributors to "Wrestling with Nature" examine how students of nature themselves, in various cultures and periods of history, have understood and represented their work. The aim of each chapter is to explain the content, goals, methods, practices, and institutions associated with the investigation of nature and to articulate the strengths, limitations, and boundaries of these efforts from the perspective of the researchers themselves. With contributions from experts representing different historical periods and different disciplinary specializations, this volume offers a fresh perspective on the history of science and on what it meant, in other times and places, to wrestle with nature.

Over the course of human history, the sciences, and biology in particular, have often been manipulated to cause immense human suffering. For example, biology has been used to justify eugenic programs, forced sterilization, human experimentation, and death camps--all in an attempt to support notions of racial superiority. By investigating the past, the contributors to "Biology and Ideology from Descartes to Dawkins" hope to better prepare us to discern ideological abuse of science when it occurs in the future.

Denis R. Alexander and Ronald L. Numbers bring together fourteen experts to examine the varied ways science has been used and abused for nonscientific purposes from the fifteenth century to the present day. Featuring an essay on eugenics from Edward J. Larson and an examination of the progress of evolution by Michael J. Ruse, "Biology and Ideology" examines uses both benign and sinister, ultimately reminding us that ideological extrapolation continues today. An accessible survey, this collection will enlighten historians of science, their students, practicing scientists, and anyone interested in the relationship between science and culture.

In America, as in Britain, the Victorian era enjoyed a long life, stretching from the 1830s to the 1910s. It marked the transition from a pre-modern to a modern way of life. Ellen White's life (1827-1915) spanned those years and then some, but the last three months of a single year, 1844, served as the pivot for everything else. When the Lord failed to return on October 22, as she and other followers of William Miller had predicted, White did not lose heart. Fired by a vision she experienced, White played the principal role in transforming a remnant minority of Millerites into the sturdy sect that soon came to be known as the Seventh-day Adventists. She and a small group of fellow believers emphasized a Saturday Sabbath and an imminent Advent. Today that flourishing denomination posts twenty million adherents globally and one of the largest education, hospital, publishing, and missionary outreach programs in the world. Over the course of her life White generated 50,000 manuscript pages and letters, and produced 40 books that have enjoyed extremely wide circulation. She ranks as one of the most gifted and influential religious leaders in American history, and Ellen Harmon White tells her story in a new and remarkably informative way. Some of the contributors identify with the Adventist tradition, some with other Christian denominations, and some with no religious tradition at all. Taken together their essays call for White to be seen as a significant figure in American religious history and for her to be understood her within the context of her times.

Religous pluralism has characterized America almost from its seventeenth-century inception, but the past half century or so has witnessed wholesale changes in the religious landscape, including a proliferation of new spiritualities, the emergence of widespread adherence to ''Asian'' traditions, and an evangelical Christian resurgence. These recent phenomena-important in themselves as indices of cultural change-are also both causes and contributions to one of the most remarked-upon and seemingly anomalous characteristics of the modern United States: its widespread religiosity. Compared to its role in the world's other leading powers, religion in the United States is deeply woven into the fabric of civil and cultural life. At the same time, religion has, from the 1600s on, never meant a single denominational or confessional tradition, and the variety of American religious experience has only become more diverse over the past fifty years. Gods in America brings together leading scholars from a variety of disciplines to explain the historical roots of these phenomena and assess their impact on modern American society.

The past quarter-century has seen an explosion of interest in the history of science and religion. But all too often the scholars writing it have focused their attention almost exclusively on the Christian experience, with only passing reference to other traditions of both science and faith. At a time when religious ignorance and misunderstanding have lethal consequences, such provincialism must be avoided and, in this pioneering effort to explore the historical relations of what we now call "science" and "religion," the authors go beyond the Abrahamic traditions to examine the way nature has been understood and manipulated in regions as diverse as ancient China, India, and sub-Saharan Africa. Science and Religion around the World also provides authoritative discussions of science in Judaism, Christianity, and Islam -- as well as an exploration of the relationship between science and the loss of religious beliefs. The narratives included in this book demonstrate the value of plural perspectives and of the importance of location for the construction and perception of science-religion relations.

As past president of both the History of Science Society and the American Society of Church History, Ronald L. Numbers is uniquely qualified to assess the historical relations between science and Christianity. In this collection of his most recent essays, he moves beyond the cliches of conflict and harmony to explore the tangled web of historical interactions involving scientific and religious beliefs.
In his lead essay he offers an unprecedented overview of the history of science and Christianity from the perspective of the ordinary people who filled the pews of churchesor loitered around outside. Unlike the elite scientists and theologians on whom most historians have focused, these vulgar Christians cared little about the discoveries of Copernicus, Newton, and Einstein. Instead, they worried about the causes of the diseases and disasters that directly affected their lives and about scientists preposterous attempts to trace human ancestry back to apes.
Far from dismissing opinion-makers in the pulpit, Numbers closely looks at two the most influential Protestant theologians in nineteenth-century America: Charles Hodge and William Henry Green. Hodge, after decades of struggling to harmonize Gods two revelationsin nature and in the Biblein the end famously described Darwinism as atheism. Green, on the basis of his careful biblical studies, concluded that Ussher's chronology was unreliable, thus opening the door for Christian anthropologists to accommodate the subsequent discovery of human antiquity.
In Science without God Numbers traces the millennia-long history of so-called methodological naturalism, the commitment to explaining the natural world without appeals to thesupernatural. By the early nineteenth century this practice was becoming the defining characteristic of science; in the late twentieth century it became the central point of attack in the audacious attempt of intelligent designers to redefine science. Numbers ends his reassessment by arguing that although science has markedly changed the world we live in, it has contributed less to secularizing it than many have claimed.
Taken together, these accessible and authoritative essays form a perfect introduction to Christian attitudes towards science since the 17th century.