An Idealist View of Life by S. Radhakrishnan. Originally published 1932. PREFACE: THIS volume contains the Hibbert Lectures given under the title An Idealist View of Life in the University of Manchester in December 1929 and in the University College, London, in January 1930, substantially as they were delivered, though I have added some passages which were not used in the actual delivery. I have also utilised parts of the material used in the Principal Miller Lectures of Madras University and the Third Krishnarajendra Silver Jubilee Lecture of Mysore University, which I had the honour to deliver in February 1931 and October 1930 respectively. I have retained the informal, even occasionally conversational style employed in addressing a general audience for the simple reason that the time necessary to recast the lectures into a more severe literary form is difficult to get for one who is actively engaged in teaching and latterly administrative work. The First Lecture attempts to set forth the modern challenge to religion, scientific and social. The Second out lines the lengths to which we are willing to go in order to escape from the impasse. The Third states the claims of the religious consciousness, while the Fourth argues that scientific certainty is not the only kind of certainty available to us. The Fifth points out that non-conceptual or intuitive appre hension is at work in all creative thought, whether in philosophy, art or morality, and we attain to a genuine apprehension of reality in religion. The Sixth and Seventh Lectures are devoted to a brief account of a scientific or empirical view of the universe and the concluding Lecture gives a view of ultimate reality, which, Ibelieve, will safe guard to some extent the great spiritual interests of man kind. The book is not a defence of any specific religion but only a tentative attempt to discover truth and discuss its bearings on the general religious attitude. I am aware that the full implications of the problem are not followed out in detail. To the Hibbert Trustees I wish to express my very grateful appreciation of the honour they did me and the opportunity they gave me by their kind invitation to give the lectures. My friend, Professor J. H. Muirhead, very kindly read the proofs and I am greatly indebted to him. S. R. Contents include: PREFACE 9 CHAPTER I THE MODERN CHALLENGE TO RELIGION 13 - W aLiS-Idealism The Upanisads, Plato, Hegel The Chal lenge of Science Scientific Method Achievements of Science, Physics, Astronomy, Biology, Psychology, Behaviourism and Psychoanalysis, Sociology Comparative Religion. . and Higher Criticism Proofs forj heism Practical Inefficiency of Religion Religion ancTTolitics The Socialist Protest The General Unrest The Present Need. CHAPTER II SUBSTITUTES FOR RELIGION 52 Naturalistic Atheism Agnosticism Scepticism Humanism Religion and Humanism Pragmatism Modernism Authori tarianism Lack of the Spiritual Note. CHAPTER III RELIGIOUS EXPERIENCE AND ITS AFFIRMATIONS 84 WMUs, Philosophy Religion - The sjgJj of Religion-Personal Experience of God Its Character and Content Expe rience and the Variety of Expressions God and Self The World a Harmony Self-Recognition and the Way to It The Life of the Reborn Rebirtli Salvation Summary. CHAPTER IV INTELLECT AND INTUITION 127 The Eastern Emphasis on Creative Intuition The Western Emphasis on Critical Intelligence Different Ways ofKnowing Bradley, Bergson and Croce on Conceptual Knowledge Intuitive Knowing Self-Know ledge - 6amliara, Descartes, Locke, Kant, Schopenhauer, Bergson - J ntuition and Imagina tion Intellect Hegel and Bergsof The Need for Intuition in Philosophy Pla o Aristotle Descartes Spinoza Leibni z Pascal Kant Hegel...

Published in 1939, this work was presented to Mahatma Gandhi on his 70th birthday, October 22nd, 1939. This work is not only a remarkable tribute from notable men and women of diverse views, but an important estimate of the life and thought of Mahatma Gandhi.

Published in 1939, this work was presented to Mahatma Gandhi on his 70th birthday, October 22nd, 1939. This work is not only a remarkable tribute from notable men and women of diverse views, but an important estimate of the life and thought of Mahatma Gandhi.

The book includes essay which are all written by philosophers of or about forty -five years of age. They fall into two main groups: those in which the writer devotes himself chiefly to the exposition of the great Vedic tradition as he has apprehended it and made it the basis of his own life's work; and those in which the writer, while on the whole remining true to the spirit of that tradition, has sought to give new interpretations of it, either by instituting comparisons of it with the Western doctrines most closely allied to it or by treating of modern problems in a way which, though suggested by what he has learned from the West, is yet stamped with the mark of his own racial sympathy. Western readers will naturally find the latter group more attractive; but this volume will have failed of its purpose if it does not give them some sense of the truth that underlies even the essays with which, owing to the presuppositions ion which these are founded, they find themselves least in sympathy.

The book includes essay which are all written by philosophers of or about forty -five years of age. They fall into two main groups: those in which the writer devotes himself chiefly to the exposition of the great Vedic tradition as he has apprehended it and made it the basis of his own life's work; and those in which the writer, while on the whole remining true to the spirit of that tradition, has sought to give new interpretations of it, either by instituting comparisons of it with the Western doctrines most closely allied to it or by treating of modern problems in a way which, though suggested by what he has learned from the West, is yet stamped with the mark of his own racial sympathy. Western readers will naturally find the latter group more attractive; but this volume will have failed of its purpose if it does not give them some sense of the truth that underlies even the essays with which, owing to the presuppositions ion which these are founded, they find themselves least in sympathy.

In the belief that all the great religions have similarities that confirm and differences that enrich peoples' spiritual outlook on the world, the editors inaugurated a series which they hoped would bring out the essential tenets of religion in what they perceived to be an age of doubt. The series was originally published in the 1950s and consisted of three kinds of books: translations of imaginative, devotional and philosophic works, with an introduction or commentary; reproductions of masterpieces of religious art; and background books showing the environment in which this literature and art arose and developed. The books overlap each other: Both Eastern and Western religious art often illustrates a religious text and many of the books seek the common ground in their cultural view of religion or philosophy.

Biosensors for Emerging and Re-Emerging Infectious Diseases provides a review of how cornerstone optical, electronic, nanomaterial and data processing technologies can address detection issues occurring in a pandemic event. This book gives insights into the fundamental physical, chemical and biological mechanisms needed for such a type of detection. The content covers potential biomarkers which can be used for the infectious disease diagnostic, helping readers find the appropriate approach for the diagnosis of infectious diseases. It presents a novel approach to transferring the sensing platform from lab to application in clinics and to point of care detection. The book then moves on to discuss the function and efficiency of the biosensing platform in early diagnosis of infectious diseases compared to the standard methods. The required time, the technician skills and the steps which must be performed are other key factors of the biosensing platform which are well explained.

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This book was framed to reduce the accumulation of CO2 concentration in the earth by means of different Carbon Capture and Storage technologies (CCS). CCS involves the capturing of CO2 from large point sources to a storage site. The major and prominently used technologies for CCS systems are Geological Storage, Ocean Storage, Mineral Carbonation and Industrial Use of CO2. Basically ocean takes up atmospheric CO2 on an enormous scale approximately 7 billion metric tons of CO2 per year absorbing it at the surface and transferring it to the deep waters, out of contact with the atmosphere for centuries. So, compared to the carbon reservoirs on land and in the atmosphere, the oceans have an enormous and under-utilised potential to sequester anthropogenic CO2 by possible methodologies likes Geological Formations under the Seabed, On the Seafloor and Water Column of the Deep Ocean. Before going for ocean storage technology the steps to be taken for consideration is biological consequences, government interventions, public acceptance and climate change.

This is a new release of the original 1956 edition.