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The essays in this volume ask if and how trinitarian and pluralist
discourses can enter into fruitful conversation with one another.
Can trinitarian conceptions of divine multiplicity open the
Christian tradition to more creative and affirming visions of
creaturely identities, difference, and relationality including the
specific difference of religious plurality? Where might the triadic
patterning evident in the Christian theological tradition have
always exceeded the boundaries of Christian thought and experience?
Can this help us to inhabit other religious traditions' conceptions
of divine and/or creaturely reality?
The essays in this volume ask if and how trinitarian and pluralist
discourses can enter into fruitful conversation with one another.
Can trinitarian conceptions of divine multiplicity open the
Christian tradition to more creative and affirming visions of
creaturely identities, difference, and relationality including the
specific difference of religious plurality? Where might the triadic
patterning evident in the Christian theological tradition have
always exceeded the boundaries of Christian thought and experience?
Can this help us to inhabit other religious traditions' conceptions
of divine and/or creaturely reality?
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