The standard histories of Zionism have depicted it almost exclusively as a Jewish political movement, one in which Christians do not appear except as antagonists. In the highly original Zeal for Zion, Shalom Goldman makes the case for a wider and more inclusive history, one that brings the substantial Christian involvement with Zionism--most recently by American evangelical Protestants--into the light. Goldman offers a fresh perspective on the history of Zionism, deftly weaving together the stories of poets and diplomats, Christian scholars and Jewish leaders, the Vatican and the State of Israel, and modern literary masters such as Jorge Luis Borges, Robert Graves, and Vladimir Nabokov. Goldman argues that Jewish Zionism was influenced by--and cannot be understood in isolation from--Christian culture generally and Christian Zionist culture specifically. Shedding light on the deep and interrelated roots of Christian-Jewish relations, fraught with tension and ambivalence, he finds that Christian support for the Jewish Zionist cause has been essential to the success of the movement. Christian Zionism has a long history and has been embraced at various times by Catholics and Protestants, liberals and conservatives, reformers and traditionalists. Zeal for Zion places this vital movement within the larger history of Zionism, making the story of Zionism all the more rich and complex.

In a comprehensive examination of how Christian scholars in the United States received, interpreted, and understood Hebrew texts and the Jewish experience, Shalom Goldman explores Hebraism's relationship to American society. By linking history, theology, and literature from the colonial period through the twentieth century, Goldman illuminates the religious and cultural roots of American interest in the Middle East. God's Sacred Tongue is structured around a sequence of biographical and intellectual portraits of individuals including Jonathan Edwards, Isaac Nordheimer, Professor George Bush (an ancestor of President George W. Bush), and twentieth-century literary critic Edmund Wilson. Since the colonial period, America has been perceived as a western Promised Land with emotional, spiritual, and physical links to the Promised Land of biblical history. Goldman gives evidence from scholarship, diplomacy, journalism, the history of higher education, and the arts to show that this perception is linked to the role Hebrew and the Bible have played in American cultural history. The book's final section takes up the story of American Christian Zionism, among whose Protestant adherents political Zionism found much of its strongest support. Religious and cultural figures such as William Rainey Harper and Reinhold Niebuhr are among those who exemplify the centuries-old ties between America, the Land of Promise, and Israel, the Promised Land.