This book examines the Chinese Communist Party's attempts to improve China's image around the world, thereby increasing its "soft power." This soft, attractive form of power is crucial if China is to avoid provoking an international backlash against its growing military and economic might. The volume focuses on the period since Xi Jinping came to power in 2012, and is global in scope, examining the impact of Chinese policies from Hong Kong and Taiwan to Africa and South America. The book explains debates over soft power within China and delves into case studies of important policy areas for China's global image campaign, such as film, news media and the Confucius Institutes. The most comprehensive work of its kind, the volume presents a picture of a Chinese leadership that has access to vast material resources and growing global influence but often struggles to convert these resources into genuine international affection. With a foreword by Joseph Nye, Soft Power With Chinese Characteristics will be invaluable to students and scholars of Chinese politics and Chinese media, as well as international relations and world politics more generally.

In 1974, a small group of young intellectuals, the Li Yizhe group, circulated their dissident manifesto, 'On Socialist Democracy and the Legal System,' a probing critique of the leftist authoritarianism of Mao Zedong. This title examines the writings of these dissidents as a means to better understand the views of non-Party Marxists in their struggle to defy the government and construct their own vision of a socialist China. Originally published in 1985, this title remains relevant in relation to contemporary Chinese politics and will be of interest to students of Asian Studies and Politics.

In 1974, a small group of young intellectuals, the Li Yizhe group, circulated their dissident manifesto, 'On Socialist Democracy and the Legal System,' a probing critique of the leftist authoritarianism of Mao Zedong. This title examines the writings of these dissidents as a means to better understand the views of non-Party Marxists in their struggle to defy the government and construct their own vision of a socialist China. Originally published in 1985, this title remains relevant in relation to contemporary Chinese politics and will be of interest to students of Asian Studies and Politics.

In this rich collection of philosophical writings, Stanley Rosen addresses a wide range of topics -from eros, poetry, and freedom to problems like negation and the epistemological status of sense perception. Though diverse in subject, Rosen's essays share two unifying principles: there can be no legitimate separation of textual hermeneutics from philosophical analysis, and philosophical investigation must be oriented in terms of everyday language and experience, although it cannot simply remain within these confines. Ordinary experience provides a minimal criterion for the assessment of extraordinary discourses, Rosen argues, and without such a criterion we would have no basis for evaluating conflicting discourses: philosophy would give way to poetry.

Philosophical problems are not so deeply embedded in a specific historical context that they cannot be restated in terms as valid for us today as they were for those who formulated them, the author maintains. Rosen shows that the history of philosophy -- a story of conflicting interpretations of human life and the structure of intelligibility -- is a story that comes to life only when it is rethought in terms of the philosophical problems of our own personal and historical situation.

This study examines the causes of factionalism within China's Red Guard during the Great Proletarian Cultural Revolution. Professor Rosen explores the reasons behind the division of students into two large, antagonistic factions--conservative and rebel. He then analyzes internal divisions within the rebel faction, showing the social bases for membe

When the Chinese Great Proletarian Cultural Revolution (GPCR) of the middle and late 1960s burst forth, the initial response both in China and the West seemed primarily to be one of mystification. The spectacle of severe splits among leaders long thought to be compatible, of armed struggles between factional units whose uniform pledges to Chairman Mao and the Party Center appeared to make their similarities greater than their differences, and of destructive Red Guards who were bent on "tearing down the old world to build a new one" was at first difficult to explain.

Bridging Minds Across the Pacific offers new insight into U.S.-China relations by looking at the far-reaching dynamics of educational exchanges between these two countries. Deng Xiaoping's milestone decision in 1978 to send a large number of Chinese nationals to study in the United States has fostered increased cross-Pacific dialogue among academics. In recent years a tidal wave of "returnees" who studied abroad have moved back to China. Cheng Li and this volume's distinguished contributors examine how these individuals are working to shape their home country, especially in social science curriculum development, program-building, and research, and in public policy formation. This book explores whether sweeping educational exchanges between these two profoundly different countries have promoted productive mutual understanding.

Bridging Minds Across the Pacific offers new insight into U.S.-China relations by looking at the far-reaching dynamics of educational exchanges between these two countries. Deng Xiaoping's milestone decision in 1978 to send a large number of Chinese nationals to study in the United States has fostered increased cross-Pacific dialogue among academics. In recent years a tidal wave of 'returnees' who studied abroad have moved back to China. Cheng Li and this volume's distinguished contributors examine how these individuals are working to shape their home country, especially in social science curriculum development, program-building, and research, and in public policy formation. This book explores whether sweeping educational exchanges between these two profoundly different countries have promoted productive mutual understanding.

China has been undergoing enormous changes in the past decade. This book provides an excellent overview of the transformation of the Chinese state and society, giving a detailed and nuanced picture of the fascinating and complex country as it begins the 21st century. Subjects covered include: The prospects for democracy Relationship between state and society Popular culture Religion Nationalism Ethnic Minorities Young People Protest and resistance The Role of the Communist Party The future viability of the People's Republic Broad in sweep and rich in empirical detail, this is an excellent account of contemporary China. With contributions from leading experts in the field, it will appeal to students of East Asian and Chinese history, politics and society.

China has been undergoing enormous changes in the past decade. This book provides an excellent overview of the transformation of the Chinese state and society, giving a detailed and nuanced picture of the fascinating and complex country as it begins the 21st century. Subjects covered include: The prospects for democracy Relationship between state and society Popular culture Religion Nationalism Ethnic Minorities Young People Protest and resistance The Role of the Communist Party The future viability of the People's Republic Broad in sweep and rich in empirical detail, this is an excellent account of contemporary China. With contributions from leading experts in the field, it will appeal to students of East Asian and Chinese history, politics and society.

Now available in paperback, The Quarrel Between Philosophyand Poetry focuses on the theoretical and practical suppositions of the long-standing conflict between philosophy and poetry. Stanley Rosen--one of the leading Plato scholars of our day--examines philosophical activity, questioning whether technical philosophy is a species of poetry, a political program, an interpretation of human existence according to the ideas of 19th and 20th-century thinkers, or a contemplation of beings and Being.

Now available in paperback, The Quarrel Between Philosophyand Poetry focuses on the theoretical and practical suppositions of the long-standing conflict between philosophy and poetry. Stanley Rosen--one of the leading Plato scholars of our day--examines philosophical activity, questioning whether technical philosophy is a species of poetry, a political program, an interpretation of human existence according to the ideas of 19th and 20th-century thinkers, or a contemplation of beings and Being.

This is a collection of essays exploring the deep-rooted problems presented by the Three Gorges dam project that the Chinese government are trying to disguise or supress, brought together by Dai Qing, an investigative journalist, at the risk of her own freedom.

This book examines the Chinese Communist Party's attempts to improve China's image around the world, thereby increasing its "soft power." This soft, attractive form of power is crucial if China is to avoid provoking an international backlash against its growing military and economic might. The volume focuses on the period since Xi Jinping came to power in 2012, and is global in scope, examining the impact of Chinese policies from Hong Kong and Taiwan to Africa and South America. The book explains debates over soft power within China and delves into case studies of important policy areas for China's global image campaign, such as film, news media and the Confucius Institutes. The most comprehensive work of its kind, the volume presents a picture of a Chinese leadership that has access to vast material resources and growing global influence but often struggles to convert these resources into genuine international affection. With a foreword by Joseph Nye, Soft Power With Chinese Characteristics will be invaluable to students and scholars of Chinese politics and Chinese media, as well as international relations and world politics more generally.

Although Hegel considered Science of Logic essential to his philosophy, it has received scant commentary compared with the other three books he published in his lifetime. Here philosopher Stanley Rosen rescues the Science of Logic from obscurity, arguing that its neglect is responsible for contemporary philosophy's fracture into many different and opposed schools of thought. Through deep and careful analysis, Rosen sheds new light on the precise problems that animate Hegel's overlooked book and their tremendous significance to philosophical conceptions of logic and reason. Rosen's overarching question is how, if at all, rationalism can overcome the split between monism and dualism. Monism-which claims a singular essence for all things-ultimately leads to nihilism, while dualism, which claims multiple, irreducible essences, leads to what Rosen calls "the endless chatter of the history of philosophy." The Science of Logic, he argues, is the fundamental text to offer a new conception of rationalism that might overcome this philosophical split. Leading readers through Hegel's book from beginning to end, Rosen's argument culminates in a masterful chapter on the Idea in Hegel. By fully appreciating the Science of Logic and situating it properly within Hegel's oeuvre, Rosen in turn provides new tools for wrangling with the conceptual puzzles that have brought so many other philosophers to disaster.

One of a pair of books selected from Stanley Rosen's career as a philosopher, scholar, and teacher over the last half of a century. They represent both the vast range of his learning in the most important philosophers of the tradition and the daring and penetration of his exploration of the fundamental philosophical questions. Yet the essays are written with an accessibility that is an expression of Rosen's thesis that our ordinary experience and speech provides the only stable ground for understanding and evaluating extraordinary thought and experiences. Rosen proposes that only a qualified Platonism in which the preservation of the link between the good and the rational on the everyday level was preserved on the philosophical level, can do justice to our experience of ourselves. The notions of form and intuition play a central role in his proposal to preserve the spontaneity of the soul and the heterogeneity of its objects. The essays were originally written for a variety of purposes: there are panoramic reviews of his philosophical intentions, intricate analyses of fundamental problems, challenging interpretations of classical texts, reviews of other authors, and informal commentaries on the state of philosophy in our time. Taken together these essays provide a key to the some of the most decisive questions in philosophy and a valuable explication of some the central themes of Rosen's work. The essays were selected from articles, chapters, and unpublished lectures that were composed over the last five decades. They are distributed into two volumes by their focus upon ancient and modern themes, a convenient division that is not meant to imply a doctrinal chasm. On the contrary, it is one of Rosen's arguments that those who wish to preserve ancient wisdom are best served by the demonstration of the both parties address the same essential human nature, however much the practical and theoretical demands differ from epoch to epoch.

In this insightful and controversial book, Rosen takes a new look at the famous "quarrel" that the moderns have with the ancients, analyzing and comparing ancient philosophers and modern Continental and analytical thinkers from Plato, Descartes, and Kant to Fichte, Nietzsche, and Rorty. He urges that we not dismiss the classical heritage but appropriate it, for this appropriation is an indispensable step in the process of legitimizing our historical experience. According to Rosen, the quarrel that is significant is not between ancients and moderns but between philosophy and sophistry, for the continuous attempt of Western civilization to prevent playfulness from degenerating into frivolity constitutes the unity of historical experience. The contemporary crisis of modernity as expressed by catchwords such as post-modernism, antiplatonism, postphilosophy, and deconstruction, could lead to a disintegration of this historical unity. But it also presents an opportunity for rejuvenation, provided that we are capable of the fidelity to the past that is the necessary condition for a future.

One of a pair of books selected from Stanley Rosen's career as a philosopher, scholar, and teacher over the last half of a century. They represent both the vast range of his learning in the most important philosophers of the tradition and the daring and penetration of his exploration of the fundamental philosophical questions. Yet the essays are written with an accessibility that is an expression of Rosen's thesis that our ordinary experience and speech provides the only stable ground for understanding and evaluating extraordinary thought and experiences. Rosen proposes that only a qualified Platonism in which the preservation of the link between the good and the rational on the everyday level was preserved on the philosophical level, can do justice to our experience of ourselves. The notions of form and intuition play a central role in his proposal to preserve the spontaneity of the soul and the heterogeneity of its objects. The essays were originally written for a variety of purposes: there are panoramic reviews of his philosophical intentions, intricate analyses of fundamental problems, challenging interpretations of classical texts, reviews of other authors, and informal commentaries on the state of philosophy in our time. Taken together these essays provide a key to the some of the most decisive questions in philosophy and a valuable explication of some the central themes of Rosen's work. The essays were selected from articles, chapters, and unpublished lectures that were composed over the last five decades. They are distributed into two volumes by their focus upon ancient and modern themes, a convenient division that is not meant to imply a doctrinal chasm. On the contrary, it is one of Rosen's arguments that those who wish to preserve ancient wisdom are best served by the demonstration of the both parties address the same essential human nature, however much the practical and theoretical demands differ from epoch to epoch.

In this book, Rosen enters into a debate with Heidegger in order to provide a justification for metaphysics. Rosen presents a fresh interpretation of metaphysics that opposes the traditional doctrines attacked by Heidegger, on the one hand, and by contemporary philosophers influenced by Heidegger, on the other. He refutes Heidegger's claim that metaphysics (or what Heidegger calls Platonism) is derived from the Aristotelian science of being as being. He argues indeed that metaphysics is simply the commonsensical reflection on the nature of ordinary experience and on the standards of living a better life. Rosen uses his critique of Heidegger to suggest the next step in philosophy: that technical precision and speculative metaphysics be unified in what he calls a "step downward into the rich air of everyday life."

Hermeneutics as Politics, perhaps the most important critique of post-modern thought ever written, is here reissued in a special fifteenth anniversary edition. In a new foreword, Robert B. Pippin argues that the book has rightfully achieved the status of a classic. Rosen illuminates the underpinnings of post-modernist thought, providing valuable insight as he pursues two arguments: first, that post-modernism, which regards itself as an attack upon the Enlightenment, is in fact merely a continuation of Enlightenment thought; and second, that the extraordinary contemporary emphasis upon hermeneutics is the latest consequence of the triumph of history over mathematics and science. "Perhaps the most original and philosophically important critical account of hermeneutics-of its philosophical status and historical development-to appear since Gadamer's Truth and Method."-Choice "A philosophical polemic of the highest order written in a language of unfailing verve and precision. . . . It will repay manyfold the labour of a slow and considered reading."-J. M. Coetzee, Upstream

This is a collection of essays exploring the deep-rooted problems presented by the Three Gorges dam project that the Chinese government are trying to disguise or supress, brought together by Dai Qing, an investigative journalist, at the risk of her own freedom.