This book provides a historical map of 20th philosophy of religion from absolute idealism to feminism and postmodernism. Dividing the 20th into four eras and eighteen primary strands, the book provides the historical context for the more specialized volumes that follow. This first volume is of interest to those working in the fields of philosophy of religion and theology.

This collection of original articles, written by leading contemporary European and American philosophers of religion, is presented in celebration of the publication of the fiftieth volume of the International Journal for Philosophy of Religion. Following the Editor's Introduction, John Macquarrie, Adriaan Peperzak, and Hent de Vries take up central themes in continental philosophy of religion. Macquarrie analyzes postmodernism and its influence in philosophy and theology. Peperzak argues for a form of universality different from that of modern philosophy, and de Vries analyzes an intrinsic and structural relationship between religion and the media. The next three essays discuss issues in analytic philosophy of religion. Philip Quinn argues that religious diversity reduces the epistemic status of exclusivism and makes it possible for a religious person to be justified while living within a pluralistic environment. William Wainwright plumbs the work of Jonathan Edwards in order to better understand debates concerning freedom, determinism, and the problem of evil, and William Hasker asks whether theological incompatibilism is less inimical to traditional theism than some have supposed. Representing the Thomist tradition, Fergus Kerr challenges standard readings of Aquinas on the arguments for the existence of God. David Griffin analyzes the contributions of process philosophy to the problem of evil and the relation between science and religion. Illustrating comparative approaches, Keith Ward argues that the Semitic and Indian traditions have developed a similar concept of God that should be revised in view of post-Enlightenment theories of the individual and the historical. Keith Yandell explores themes in the Indian metaphysical tradition and considers what account of persons is most in accord with reincarnation and karma doctrines. Feminist philosophy of religion is represented in Pamela Anderson's article, in which she argues for a gender-sensitive and more inclusive approach to the craving for infinitude.

This collection of original articles, written by leading contemporary philosophers of religion, is presented in celebration of the twenty-fifth anniversary of the International Journal for Philosophy of Religion. Following the Introduction, in which the Editor develops the changing philosophical context for the creation and development of the journal, articles by William Rowe, William Alston and Bowman Clarke focus on the concept of God. Rowe considers what conceptions of God may fit with the tradition of American naturalism. Alston argues that irrealism is subversive of the Christian conception of God, and Bowman Clarke analyzes two different process conceptions of God and their metaphysical frameworks. Next, Richard Swinburne argues that God can allow creatures to suffer evils so long as on balance the package of their lives is good. The next four essays are concerned with the role of philosophical reason in the analysis of religion. John Smith argues for a position in which philosophy and religion are understood to be complementary and Robert Scharlemann analyzes and expands upon Paul Tillich's understanding of philosophy of religion. David Burrell takes up the question of the relation between reason, faith and analogical language and Merold Westphal explores the postmodern critique of metaphysics and religion. The last two essays are concerned with the issue of religious pluralism. Philip Quinn analyzes John Hick's and William Alston's approach to religious diversity and argues for an approach which does not impugn the rationality of those who lean towards thicker religious phenomenologies and thinner theologies. Robert Neville argues for a new and comparative approach to thephilosophy of religion which takes into account our increased knowledge of the major religious faiths. The book also includes a twenty-five year index of articles and reviews published in the International Journal for Philosophy of Religion.

This SpringerBrief summarizes a full-scale, reduced commodity fire testing comparison of cartoned Lithium ion batteries and FM Global standard commodities in a rack storage configuration, as reported by FM Global. Tests evaluate the flammability characteristics of the materials and the effectiveness of ceiling level only sprinkler protection. The testing methods, discussed in depth, are scaled down from standard commodity classification testing due to the inordinate costs of Li-ion batteries. Small format Li-ion battery commodities represent both commercially available battery formats and Li-ion battery containing devices. The selected Li-ion battery types are individual 18650 format cylindrical cells, power tool packs comprised of 18650 format cells and polymer cells. The selected comparison commodities are the FM Global standard Class 2 and Cartoned Unexpanded Plastic (CUP). The results offer insight into the combined effects of different storage heights, ceiling height, protection system design, battery density, state of charge and battery type. Flammability of Cartoned Lithium Ion Batteries is intended for practitioners as a tool for analyzing commodity testing methods and providing data about potential hazards. Researchers working in a related field will also find the book valuable.

This collection of original articles, written by leading contemporary European and American philosophers of religion, is presented in celebration of the publication of the fiftieth volume of the International Journal for Philosophy of Religion. Following the Editor's Introduction, John Macquarrie, Adriaan Peperzak, and Hent de Vries take up central themes in continental philosophy of religion. Macquarrie analyzes postmodernism and its influence in philosophy and theology. Peperzak argues for a form of universality different from that of modern philosophy, and de Vries analyzes an intrinsic and structural relationship between religion and the media. The next three essays discuss issues in analytic philosophy of religion. Philip Quinn argues that religious diversity reduces the epistemic status of exclusivism and makes it possible for a religious person to be justified while living within a pluralistic environment. William Wainwright plumbs the work of Jonathan Edwards in order to better understand debates concerning freedom, determinism, and the problem of evil, and William Hasker asks whether theological incompatibilism is less inimical to traditional theism than some have supposed. Representing the Thomist tradition, Fergus Kerr challenges standard readings of Aquinas on the arguments for the existence of God. David Griffin analyzes the contributions of process philosophy to the problem of evil and the relation between science and religion. Illustrating comparative approaches, Keith Ward argues that the Semitic and Indian traditions have developed a similar concept of God that should be revised in view of post-Enlightenment theories of the individual and the historical. Keith Yandell explores themes in the Indian metaphysical tradition and considers what account of persons is most in accord with reincarnation and karma doctrines. Feminist philosophy of religion is represented in Pamela Anderson's article, in which she argues for a gender-sensitive and more inclusive approach to the craving for infinitude.

"Lithium-Ion Batteries Hazard and Use Assessment "examines the usage of lithium-ion batteries and cells within consumer, industrial and transportation products, and analyzes the potential hazards associated with their prolonged use. This book also surveys the applicable codes and standards for lithium-ion technology.

"Lithium-Ion Batteries Hazard and Use Assessment "is designed for practitioners as a reference guide for lithium-ion batteries and cells. Researchers working in a related field will also find the book valuable.

The essays in this volume focus on some of the topics that are shaping recent continental philosophy of religion, including self and other, evil and suffering, religion and society and the relation between philosophy and theology. Contributors are Pamela Sue Anderson, Maeve Cooke, Richard A. Cohen, Fred Dallmayr, Hent de Vries, William Franke, Anselm K. Min, Michael Purcell, Calvin O. Schrag, Merold Westphal, Edith Wyschogrod and the editor Eugene Thomas Long.

This book provides a historical map of 20th philosophy of religion from absolute idealism to feminism and postmodernism. Dividing the 20th into four eras and eighteen primary strands, the book provides the historical context for the more specialized volumes that follow. This first volume is of interest to those working in the fields of philosophy of religion and theology.

The first issue of the International Journal for the Philosophy of Religion appeared in the Spring, 1970. This collection of essays is presented in cele bration of the twenty-fifth anniversary of the journal. Contributors to the volume are to be counted among today's leading philosophers of religion. They represent different approaches to the philosophical consideration of religion and their published work is helping shape discussions of the philos ophy of religion as we approach the beginning of the twenty-first century. Considered by some to be terminal at mid-century, the philosophy of reli gion has undergone a renaissance during the second half of the century. And the journal may be said to provide some of the explanation for this develop ment. A special debt of gratitude is owed to Edgar Henderson, Robert Leet Patterson and Henry Sprinkle, founders of the journal. Without their vision and determination it would not have come into existence."

Eugene Thomas Long Originally published in the International Journal for Philosophy of Religion, Volume 63, Nos 1-3. DOI: 10. 1007/s11153-007-9155-4 (c) Springer Science]Business Media B. V. 2007 This volume is presented as a tribute to the life and work of D. Z. Phillips. Six of the articles were originally presented at the annual conference on the philosophy of religion organized by Phillips and held at Claremont Graduate University, February 9-10, 2007. Unfortunately, Phillipsdidnotlivetoparticipateintheconferenceitself. HediedunexpectedlyJuly25,2006 in the library of his beloved University of Wales, Swansea. Previously published volumes of essays, basedonconferencesorganizedbyPhillipsinClaremont, includedachapterentitled, "Voices in Discussion," in which Phillips provided his own reactions to the discussions wr- ten almost immediately after the conference. Sadly, this volume appears without the addition of his voice. Born in Morriston, near Swansea, Phillips was a Welsh speaker, a strong supporter of Welsh speaking schools and the author of many works in philosophy and literature in Welsh and English. Known widely as the leading representative of the movement in the philo- phy of religion called Wittgensteinianism, Phillips spent much of his effort challenging the tendency of philosophers to elevate one kind of discourse to the point where it becomes the norm by which other forms of discourse are to be judged.

In this sequel to the heartfelt, life changing hit novel Just Like Daddy, we are drawn deeper into the lives of the Hawkins men, Nigel and JR. Nigel, the recovering addict and convicted felon, has transformed himself into a God fearing, successful family and business man who is respected by the community. JR, on the other hand, undaunted by the tragic events of his past, has become more deeply entrenched in the thug lifestyle as the head of the Money Kings drug family. His every thought and emotion is consumed with the quest for more money and power. Unexpected life events and careless choices lead their worlds to collide and pit father against son once again in this emotionally charged drama. Money Kings leaves no stone unturned or boundary uncrossed in this epic street tale. Readers will not be disappointed as they become more deeply engulfed in the lives of the Hawkins men and their vastly different, yet connected worlds. Brace yourself for the action and expect the unexpected to go down. Thomas Long has turned it up a notch to bring his readers another controversial, true to life urban literary classic.

Nigel Hawkins was one of the biggest drug dealers in Baltimore City. However, after years of drug use and resorting to crime to support his habit, he catches a charge that lands him in jail to serve a lengthy prison sentence. When he returns to society, he is drug-free and now a born again Christian. Nigel is also determined to reconnect with his son, JR, who has followed in his footsteps by getting caught up in the drug game. JR is torn between his love for the thug life and the love that he harbors deep inside for his father, who seeks to redeem his soul from his sinful ways. What unfolds in this story is a host of real life events that force both men to make gut wrenching decisions that will forever alter the course of both of their lives. Just Like Daddy gives you a gut wrenching picture of the impact of generational curses on the lives of Black men who are forced to survive in the midst of the tangled web of drugs, crime, and poverty that engulf the inner cities of America. It also touches on the power of spirituality and redemption in breaking down these obstacles. Thomas Long pulls no punches in delivering the realist depiction and insight into the life of a drug addict since Donald Goines' Dopefiend. He brings you his own unique brand of educational urban fiction with a twist that is sure to create an emotional connection between the reader and the main characters as the plot thickens. This book is a must read for any father seeking to undo years of absence from the life of his male child in making an effort to work towards developing a healthy father son relationship in the face of insurmountable odds and social pressure.