Deathworlds are places on planet earth that can no longer sustain life. These are increasing rapidly. We experience remnants of Deathworlds within our Lifeworlds (for example traumatic echoes of war, genocide, oppression). Many practices and policies, directly or indirectly, are "Deathworld-Making." They undermine Lifeworlds contributing to community decline, illnesses, climate change, and species extinction. This book highlights the ways in which writing about and sharing meaningful experiences may lead to social and environmental justice practices, decreasing Deathworld-Making. Phenomenology is a method which reveals the connection between personal suffering and the suffering of the planet earth and all its creatures. Sharing can lead to collaborative relationships among strangers for social and environmental justice across barriers of culture, politics, and language. "Deathworlds into Lifeworlds wakes people up to how current economic and social forces are destroying life and communities on our planet, as I have mapped in my work. The chapters by scholars around the world in this powerful book testify to the pervasive consequences of the proliferation of Deathworld-making and ways that collaboration across cultures can help move us forward." -Saskia Sassen is the Robert S. Lynd Professor of Sociology at Columbia University and a Member of its Committee on Global Thought. "Recognizing the inseparability of experience, consciousness, environment and problematics in rebalancing life systems, this book offers solutions from around the world." -Four Arrows, aka Don Trent Jacobs, author of Sitting Bull's Words for A World in Crises, et al. "This unique book brings together 78 participants from 11 countries to reveal the ways in which phenomenology - the study of consciousness and phenomena - can lead to profound personal and social transformation. Such transformation is especially powerful when "Deathworlds" - physical or cultural places that no longer sustain life - are transformed into "lifeworlds" through collaborative sharing, even when (or, perhaps, especially when) the sharing is among strangers across different cultures. The contributors share a truly wide range of human experiences, from the death of a child to ecological destruction, in offering ways to affirm life in the face of what may seem to be hopeless death-affirming challenges." -Richard P. Appelbaum, Ph.D., is Distinguished Research Professor Emeritus and former MacArthur Foundation Chair in Global and International Studies and Sociology at the University of California, Santa Barbara. He is also a founding Professor at Fielding Graduate University, where he heads the doctoral concentration in Sustainability Leadership. "Deathworlds is a love letter for the planet-our home. By documenting places that no longer sustain life, the authors collectively pull back the curtain on these places, rendering them meaningful by connecting what ails us with what ails the world." -Katrina S. Rogers, Ph.D., conservation activist and author "Deathworlds to Lifeworlds represents collaboration among Fielding Graduate University, the University of Lodz (Poland), and the University of the Virgin Islands. Students and faculty from these universities participated in seminars on transformative phenomenology and developed rich phenomenologically based narratives of their experiences or others'. These phenomenological protocol narratives creatively modify and integrate with everyday experience the conceptual frameworks of Husserl, Schutz, Heidegger, Habermas, and others. The diverse protocol authors demonstrate how phenomenological reflection is transformative first by revealing how Deathworlds, which lead to physical, mental, social, or ecological decline, imperil invaluable lifeworlds. Deathworlds appear on lifeworld fringes, such as extra-urban trash landfills, where unnoticed impoverished workers labor to the destruction of their own health. Poignant protocol-narratives highlight the plight and noble struggle of homeless people, the mother of a dying 19-year-old son, persons inclined to suicide, overwhelmed first responders, alcoholics who through inspiration achieve sobriety, unravelled We-Relationships, those suffering from and overcoming addiction or misogynist stereotypes or excessive pressures, veterans distraught after combat, a military mother, those in liminal situations, and oppressed indigenous peoples who still make available their liberating spirituality. Transformative phenomenology exemplifies that generous responsiveness to the ethical summons to solidarity to which Levinas's Other invites us." -Michael Barber, Ph.D., Professor of Philosophy, St. Louis University. He has authored seven books and more than 80 articles in the general area of phenomenology and the social world. He is editor of Schutzian Research, an annual interdisciplinary journal. "This book helps us notice the Deathworlds that surround us and advocates for their de-naturalization. Its central claim is that the ten virtues of the transformative phenomenologist allow us to do so by changing ourselves and the worlds we live in. In this light, the book is an outstanding presentation of the international movement known as "transformative phenomenology." It makes groundbreaking contributions to a tradition in which some of the authors are considered the main referents. Also, it offers an innovative understanding of Alfred Schutz's philosophy of the Lifeworld and a fruitful application of Van Manen's method of written protocols." -Carlos Belvedere, Ph.D., Professor, Faculty of Social Sciences, University of Buenos Aires" "Moving beyond the social phenomenology carved out by Alfred Schutz, this impressive volume of action-based experiential research displays the efficacy of applying phenomenological protocols to explore Deathworlds, the tacit side of the foundational conception of Lifeworlds. Over twenty-one chapters, plus an epilogue, readers are transported by the train of Transformative Phenomenology, created during what's been called the Silver Age of Phenomenology (1996 - present) at the Fielding Graduate University. An international amalgam of students and faculty from universities in Poland, the United States, the Virigin Islands, Canada, and socio-cultural locations throughout the world harnessed their collective energy to advance the practical call of phenomenology as a pathway to meaning-making through rich descriptions of lived experience. Topics include dwelling with strangers, dealing with trash, walking with the homeless, death of a young person, overcoming colonialism, precognition, environmental destruction, and so much more. The research collection enhances what counts as phenomenological inquiry, while remaining respectful of Edmund Husserl's philosophical roots." -David Rehorick, PhD, Professor Emeritus of Sociology, University of New Brunswick (Canada) & Professor Emeritus, Fielding Graduate University (U.S.A.), Vancouver, British Columbia.

In this innovative introduction to research in the social and human sciences, Valerie Malhotra Bentz and Jeremy J. Shapiro guide students through the maze of research traditions, cultures of inquiry, and epistemological frameworks that blanket the intellectual landscape. The goal of their approach is to help the researcher survive and flourish in today's often confusing multicultural, multiparadigm research environment where disciplines overlap. Postmodernism and multiculturalism have shattered the traditional unitary model of scientific research; and the emerging global, informational economy is producing new economic, social, cultural, and political problems and new research questions. Their solution is mindful inquiry-empowering the researcher both psychologically and philosophically by putting the researcher, rather than research techniques, at the center of the research process. The mindful inquirer uses awareness of self-personal, social, and historical - to shape the research project or dissertation and keep it expressive and responsible to the traditions of scholarly research. While grounding their own approach in a synthesis of critical theory, phenomenology, hermeneutics, and Buddhism, Bentz and Shapiro explain the forces that have produced the current epistemological crisis and introduce the reader to the underlying logic, rather than the detailed methods and techniques, of 10 cultures of inquiry-ethnography, quantitative behavioral science, phenomenology, action research, hermeneutics, evaluation research, feminist research, critical social science, historical-comparative research, and theoretical research. Mindful Inquiry in Social Research not only clarifies conceptual and intellectual traditions in research but also puts researchers squarely in the investigative saddle, able to choose, justify, and explain the intellectual framework and personal rationale of their research. For many students, beginning researchers, and scholarly practitioners, Mindful Inquiry in Social Research will provide clarity, grounding, and good preparation for a challenging research task such as a dissertation, thesis, major paper, or professional research project. While helping the researcher survive epistemological diversity, it will also help turn the research project into a positive contribution to the researcher's life and personal development, rather that a detour or a hindrance.

The fourteen authors in this collection used phenomenology (the study of consciousness) and hermeneutics (the interpretation of meaning) to conduct deep inquiry into perplexing and wondrous events in their work and personal lives. These seasoned scholar-practitioners gained remarkable insight into areas such as health care and illness, organ donation, intercultural communications, high-performance teams, artistic production, jazz improvisation, and the integration of Tai Chi into education. All authors were transformed by phenomenology's expanded ways of seeing and being.

The fourteen authors in this collection used phenomenology (the study of consciousness) and hermeneutics (the interpretation of meaning) to conduct deep inquiry into perplexing and wondrous events in their work and personal lives. These seasoned scholar-practitioners gained remarkable insight into areas such as health care and illness, organ donation, intercultural communications, high-performance teams, artistic production, jazz improvisation, and the integration of Tai Chi into education. All authors were transformed by phenomenology's expanded ways of seeing and being.

In this innovative introduction to research in the social and human sciences, Valerie Malhotra Bentz and Jeremy J. Shapiro guide students through the maze of research traditions, cultures of inquiry, and epistemological frameworks that blanket the intellectual landscape. The goal of their approach is to help the researcher survive and flourish in today's often confusing multicultural, multiparadigm research environment where disciplines overlap. Postmodernism and multiculturalism have shattered the traditional unitary model of scientific research; and the emerging global, informational economy is producing new economic, social, cultural, and political problems and new research questions. Their solution is mindful inquiry-empowering the researcher both psychologically and philosophically by putting the researcher, rather than research techniques, at the center of the research process. The mindful inquirer uses awareness of self-personal, social, and historical - to shape the research project or dissertation and keep it expressive and responsible to the traditions of scholarly research.

While grounding their own approach in a synthesis of critical theory, phenomenology, hermeneutics, and Buddhism, Bentz and Shapiro explain the forces that have produced the current epistemological crisis and introduce the reader to the underlying logic, rather than the detailed methods and techniques, of 10 cultures of inquiry-ethnography, quantitative behavioral science, phenomenology, action research, hermeneutics, evaluation research, feminist research, critical social science, historical-comparative research, and theoretical research. Mindful Inquiry in Social Research not only clarifies conceptual and intellectual traditions in research but also puts researchers squarely in the investigative saddle, able to choose, justify, and explain the intellectual framework and personal rationale of their research.

For many students, beginning researchers, and scholarly practitioners, Mindful Inquiry in Social Research will provide clarity, grounding, and good preparation for a challenging research task such as a dissertation, thesis, major paper, or professional research project. While helping the researcher survive epistemological diversity, it will also help turn the research project into a positive contribution to the researcher's life and personal development, rather that a detour or a hindrance.