Latin is very much alive in the poetry written by the great Latin poets, and this book is about their poetry, their language, and their culture. Fitzgerald shows the reader with little or no knowledge of the Latin language how it works as a unique vehicle for poetic expression and thought. Moving between close analysis of particular Latin poems and more general discussions of Latin poets, literature, and society, Fitzgerald gives the un-Latined reader an insider's view of how Latin poetry feels and what makes it worth reading, even today. His book explores what can be said and done in a poetry and a language that are both very different from English and yet have profoundly influenced it. He takes the reader through the whole range of Latin poetry from the trivial, obscene, and vicious, to the sublime, the passionate, and the uplifting. Individual chapters focus on particular authors (such as Vergil and Horace) or on themes (love, hate, civil war), and together they explain why we should care about what the poets of ancient Rome had to say. If you have ever wondered what all the fuss was about, see for yourselves!

In this age of the sound bite, what sort of author could be more relevant than a master of the epigram? Martial, the most influential epigrammatist of classical antiquity, was just such a virtuoso of the form, but despite his pertinence to today's culture, his work has been largely neglected in contemporary scholarship. Arguing that Martial is a major author who deserves more sustained attention, William Fitzgerald provides an insightful tour of his works, shedding new and much-needed light on the Roman poet's world-and how it might speak to our own. Writing in the late first century CE-when the epigram was firmly embedded in the social life of the Roman elite-Martial published his poems in a series of books that were widely read and enjoyed. Exploring what it means to read such a collection of epigrams, Fitzgerald examines the paradoxical relationship between the self-enclosed epigram and the book of poems that is more than the sum of its parts. And he goes on to show how Martial, by imagining these books being displayed in shops and shipped across the empire to admiring readers, prophetically behaved like a modern author. Chock-full of epigrams itself-in both Latin and English versions-Fitzgerald's study will delight classicists, literary scholars, and anyone who appreciates an ingenious witticism.

This book deals with the ways in which the ancient Roman literary imagination explored the phenomenon of slavery. It asks what the free imagination made of the experience of living with slaves, beings who both were and were not fellow humans. The book covers the full range of Roman literature, and is arranged thematically. It discusses the ideological relation of Roman literature to the institution of slavery, and also the ways in which slavery provided a metaphor for other relationships and experiences, and in particular for literature itself.

Latin is very much alive in the poetry written by the great Latin poets, and this book is about their poetry, their language, and their culture. Fitzgerald shows the reader with little or no knowledge of the Latin language how it works as a unique vehicle for poetic expression and thought. Moving between close analysis of particular Latin poems and more general discussions of Latin poets, literature, and society, Fitzgerald gives the un-Latined reader an insider's view of how Latin poetry feels and what makes it worth reading today. His book explores what can be said and done in a poetry and a language that are both very different from English and yet have profoundly influenced it. He takes the reader through the whole range of Latin poetry from the trivial, obscene, and vicious, to the sublime, the passionate, and the uplifting. Individual chapters focus on particular authors (such as Vergil and Horace) or on themes (love, hate, civil war), and together they explain why we should care about what the poets of ancient Rome had to say. If you have ever wondered what all the fuss was about, see for yourselves!

The Living Death of Antiquity examines the idealization of an antiquity that exhibits, in the words of Johann Joachim Winckelmann, 'a noble simplicity and quiet grandeur'. Fitzgerald discusses the aesthetics of this strain of neoclassicism as manifested in a range of work in different media and periods, focusing on the late eighteenth and early nineteenth centuries. In the aftermath of Winckelmann's writing, John Flaxman's engraved scenes from the Iliad and the sculptors Antonio Canova and Bertel Thorvaldsen reinterpreted ancient prototypes or invented new ones. Earlier and later versions of this aesthetic in the ancient Greek Anacreontea, the French Parnassian poets and Erik Satie's Socrate, manifest its character in different media and periods. Looking with a sympathetic eye on the original aspirations of the neoclassical aesthetic and its forward-looking potential, Fitzgerald describes how it can tip over into the vacancy or kitsch through which a 'remaindered' antiquity lingers in our minds and environments. This book asks how the neoclassical value of simplicity serves to conjure up an epiphanic antiquity, and how whiteness, in both its literal and its metaphorical forms, acts as the 'logo' of neoclassical antiquity, and functions aesthetically in a variety of media. In the context of the waning of a neoclassically idealized antiquity, Fitzgerald describes the new contents produced by its asymptotic approach to meaninglessness, and how the antiquity that it imagined both is and is not with us.

The idea of variety may seem too diffuse, obvious, or nebulous to be worth scrutinizing, but modern usage masks the rich history of the term. This book examines the meaning, value, and practice of variety from the vantage point of Latin literature and its reception and reveals the enduring importance of the concept up to the present day. William Fitzgerald looks at the definition and use of the Latin term varietas and how it has played out in different works and with different authors. He shows that, starting with the Romans, variety has played a key role in our thinking about nature, rhetoric, creativity, pleasure, aesthetics, and empire. From the lyric to elegy and satire, the concept of variety has helped to characterize and distinguish different genres. Arguing that the ancient Roman ideas and controversies about the value of variety have had a significant afterlife up to our own time, Fitzgerald reveals how modern understandings of diversity and choice derive from what is ultimately an ancient concept.

Recent decades have seen a marked shift in approaches to cultural analysis, with the critical role of location and spatial experience in the formation of the human subject gaining increasing prominence. This volume applies the insights and concerns of the 'spatial turn' to this specifically Roman engagement with space, and explores its representation and manipulation in Latin literature. The terrain covered by the contributions is broad, both temporally (from Catullus to St Augustine) and in terms of genre, with lyric, epic, elegy, satire, epistolography, and historiography all finding their place in discussions that focus mainly on movement and the mobile subject in the experience and making of space. Offering a detailed exploration of Roman engagement with space, the ideological stakes of this engagement, and its intersections with empire, urbanism, identity, ethics, exile, and history, the volume contains a wealth of insights for readers across and beyond the discipline of classical studies: those looking equally for new approaches to ancient texts and authors or to explore the relationship between the materiality of antiquity and its literary aspects will find these discussions illuminating.

This Is A New Release Of The Original 1850 Edition.