This book is an open access book. Many scholars have wondered if a non-Western theory of international politics founded on different premises, be it from Asia or from the "Global South," could release international relations from the grip of a Western, "Westphalian" model. This book argues that a Buddhist approach to international relations could provide a genuine alternative. Because of its distinctive philosophical positions and its unique understanding of reality, human nature and political behavior, a Buddhist theory of IR offers a way out of this dilemma, a means for transcending the Westphalian predicament. The author explains this Buddhist IR model, beginning with its philosophical foundations up through its ideas about politics, economics and statecraft.

In School of the Woods, William J. Long aims to illustrate through various animals that mothers seek to train their young as well as encourage them to rely on their natural instincts. This fully illustrated book will delight child and parent alike.

Carrots and sticks have always been used in combination in diplomatic affairs, but scholars and policymakers have focused more on the sticks than the carrots. In this provocative study, policy-savvy scholars examine a wide range of cases-from North Korea to South Africa to El Salvador and Bosnia-to demonstrate the power of incentives to deter nuclear proliferation, prevent armed conflict, defend civil and human rights, and rebuild war-torn societies. The book addresses the 'moral hazard' of incentives, the danger that they can be construed as bribes, concessions, or appeasement. Incentives can take many forms-economic and political, as palpable as fuel oil and as intangible, yet powerful, as diplomatic recognition and 'constructive engagement.' The cases demonstrate that incentives can sometimes succeed when traditional methods-threats, sanctions, or force-fail or are too dangerous to apply.

Through vivid depictions of a dozen family groupings, the author demonstrates that mother animals and birds often train their young in order to supplement their natural instincts. The deer and her fawns, the black bear and her cubs, the fishhawk and her nestlings, the keen-eyed heron, the stupid porcupine, and the mighty moose are some of the animals whose teachings are described in this book.

Mooweesuk the Coon is called the bear's little brother by both Indians and naturalists, because of the many ways in which he resembles the "big prowler in the black coat." An absorbing chapter on the coon's secret habits begins this volume, followed by stories about the woodcock, the wildcat, the toad, and many other animals. Two chapters remarkable for their keen insight into the hidden life of animals close this volume,─one on Animal Surgery, describing some of the ways in which wild animals treat their wounds; the other on Hunting without a Gun, showing the joy of following even the large and dangerous animals with the desire only to be near and understand them.

Today, the majority of sovereign states can be described as "democracies" because they possess elected political leadership and some measure of commitment to the protection and promotion of individual rights and equality under law. In the economic realm, most democracies are market-based and are integrated into wider regional and global markets. Virtually all are organized around Western liberal principles and values. For some, these philosophical commitments are indigenous and longstanding, and for others they were imported later, often through colonization. This book asks how democratic governance and economic development differ when founded on Eastern, Buddhist principles, rather than Western, liberal, and Enlightenment values and beliefs. The small, remote country of Bhutan is the only democratic, market-based state that is rooted constitutionally and culturally in Mahayana Buddhist principles and ethics. In this book, William J. Long provides an authentic basis for theoretical and empirical comparison between two distinct models of democracy and development that differ on important, first-order principles. Bhutanese Buddhist and Western liberal concepts of the individual "self," "human nature" and "the pursuit of happiness"-the building blocks of democratic and market-based economic theory-differ profoundly. Because the two approaches-liberal and Buddhist-are based on distinctive philosophical traditions, this comparison elucidates new questions, frames of inquiry, and alternative understandings of democracy and development. The book describes how democratic political institutions and markets emerged and how they function in Bhutan, demonstrating how, in real-world terms, Bhutan organizes and operates a political and economic system consistent with its Buddhist worldview. It considers the nature of Bhutan's unique political institutions and its economic touchstone, the pursuit of "Gross National Happiness (GNH)," rather than Gross National Product, as its ordering principle for policy. Ultimately, Tantric State reflects on whether Bhutan's unique model can withstand the forces of globalization and what insights Bhutan might have to share with the rest of us about dilemmas facing Western democracies and the need to pursue development in a more holistic and sustainable way.

This little book is but another chapter in the shy 'wild life of the fields and woods' of which "Ways of Wood Folk" and "Wilderness Ways " were the beginning. It is given gladly in answer to the call for more from those who have read the previous volumes, and whose letters are full of the spirit of kindness and appreciation.

This Is A New Release Of The Original 1903 Edition.

This Is A New Release Of The Original 1902 Edition.