In 1761, a young girl arrived in Boston on a slave ship, sold to the Wheatley family, and given the name Phillis Wheatley. Struck by Phillis' extraordinary precociousness, the Wheatleys provided her with an education that was unusual for a woman of the time and astonishing for a slave. After studying English and classical literature, geography, the Bible, and Latin, Phillis published her first poem in 1767 at the age of 14, winning much public attention and considerable fame. When Boston publishers who doubted its authenticity rejected an initial collection of her poetry, Wheatley sailed to London in 1773 and found a publisher there for Poems on Various Subjects, Religious and Moral.

This volume collects both Wheatley's letters and her poetry: hymns, elegies, translations, philosophical poems, tales, and epyllions-including a poignant plea to the Earl of Dartmouth urging freedom for America and comparing the country's condition to her own. With her contemplative elegies and her use of the poetic imagination to escape an unsatisfactory world, Wheatley anticipated the Romantic Movement of the following century. The appendices to this edition include poems of Wheatley's contemporary African-American poets: Lucy Terry, Jupiter Harmon, and Francis Williams.

Perhaps best known for his coauthored bestselling books Habits of the Heart and The Good Society, Robert N. Bellah is a truly visionary leader in the social study of religion. For more than four decades, he has examined the role of religion in modern and premodern societies, attempting to discern how religious meaning is formed and how it shapes ethical and political practices. The Robert Bellah Reader brings together twenty-eight of Bellah's seminal essays. While the essays span a period of more than forty years, nearly half of them were written in the past decade, many in the past few years.The Reader is organized around four central concerns. It seeks to place modernity in theoretical and historical perspective, drawing from major figures in social science, historical and contemporary, from Aristotle and Rousseau through Durkheim and Weber to Habermas and Mary Douglas. It takes the United States to be in some respects the type-case of modernity and in others the most atypical of modern societies, analyzing its common faith in individual freedom and democratic self-government, and its persistent paradoxes of inequality, exclusion, and empire. The Reader is also concerned to test the axiomatic modern assumption that rational cognition and moral evaluation, fact and value, are absolutely divided, arguing instead that they overlap and interact much more than conventional wisdom in the university today usually admits. Finally, it criticizes modernity's affirmation that faith and knowledge stand even more utterly at odds, arguing instead that their overlap and interaction, obvious in every premodern society, animate the modern world as well. Through such critical and constructive inquiry this Reader probes many of our deepest social and cultural quandaries, quandaries that put modernity itself, with all its immense achievements, at mortal risk. Through the practical self-understanding such inquiry spurs, Bellah shows how we may share responsibility for the world we have made and seek to heal it.

Race, religion, language, culture, and national character are full of contradictions. Brazil, the largest country in South America, embodies so much paradox that it defies neat description. This book will help students and general readers dispel stereotypes of Brazil and begin to understand what country's "bigness" means in terms of its land, people, history, society, and cultural expressions. This is the only authoritative yet accessible volume on Brazil that surveys a wide range of important topics, from geography, to social customs, art, architecture, and more. Highlights include discussions of the fluid definitions of race, rituals of candomble, the importance of extended family networks, beach culture, and soccer madness. A chronology and glossary supplement the text.

Perhaps best known for his coauthored bestselling books Habits of the Heart and The Good Society, Robert N. Bellah is a truly visionary leader in the social study of religion. For more than four decades, he has examined the role of religion in modern and premodern societies, attempting to discern how religious meaning is formed and how it shapes ethical and political practices. The Robert Bellah Reader brings together twenty-eight of Bellah's seminal essays. While the essays span a period of more than forty years, nearly half of them were written in the past decade, many in the past few years.The Reader is organized around four central concerns. It seeks to place modernity in theoretical and historical perspective, drawing from major figures in social science, historical and contemporary, from Aristotle and Rousseau through Durkheim and Weber to Habermas and Mary Douglas. It takes the United States to be in some respects the type-case of modernity and in others the most atypical of modern societies, analyzing its common faith in individual freedom and democratic self-government, and its persistent paradoxes of inequality, exclusion, and empire. The Reader is also concerned to test the axiomatic modern assumption that rational cognition and moral evaluation, fact and value, are absolutely divided, arguing instead that they overlap and interact much more than conventional wisdom in the university today usually admits. Finally, it criticizes modernity's affirmation that faith and knowledge stand even more utterly at odds, arguing instead that their overlap and interaction, obvious in every premodern society, animate the modern world as well. Through such critical and constructive inquiry this Reader probes many of our deepest social and cultural quandaries, quandaries that put modernity itself, with all its immense achievements, at mortal risk. Through the practical self-understanding such inquiry spurs, Bellah shows how we may share responsibility for the world we have made and seek to heal it.

A decade—and a president—that transformed America. During the Reagan years, Americans witnessed an extraordinary array of changes, from major technological advances to sweeping revisions of the tax code to the deregulation of major industries and the advent of the culture wars. America emerged from the decade completely transformed: political and social arrangements derived from post–World War II liberalism had given way to the highly competitive, fast-changing, technology-driven society we know today. In The Eighties, John Ehrman tracks this transformation in the context of Ronald Reagan’s policies and convictions and examines the broader trends that enabled Reagan to achieve so much of his agenda. At a time when most Americans remained fairly centrist in their political commitments, Reagan was able to shift policy toward the right by building support for a few key policies. His gradualist approach met with little opposition from Democrats, who failed to mount a coherent response. Based on a broad range of primary source material, The Eighties offers an accessible and balanced account of a watershed decade in American history.

Here is one of the most important surviving works of pre-Columbian civilization, Rabinal Achi, a Mayan drama set a century before the arrival of the Spanish, produced by the translator of the best selling Popol Vuh.
The first direct translation into English from Quiche Maya, based on the original text, Rabinal Achi is the story of city-states, war, and nobility, of diplomacy, mysticism, and psychic journeys. Dennis Tedlock's translation is clear and vivid; more than that, it is rooted in an understanding of how the play is actually performed. Despite being banned for centuries by Spanish authorities, it survived in actual practice, and is still performed in the town of Rabinal today. Tedlock provides an introduction and commentary that explain the historical events compressed into the play, the Spanish influence on the Mayan dramatic tradition, and the cultural and religious world preserved in this remarkable play.

Aiming to provide a balanced introduction to the defining features of contemporary American society, this text includes the ways in which the US can be considered exceptional - the character of the American dream, the role of ethnicity and race and the differences between the regions. It considers in depth a number of contemporary debates including the claim that the US economy has lost its capacity to generate wealth and stimulate mobility, that there has been a process of civic disengagement as voluntary organizations have lost members, and that the traditional family is in decline. Included is a thorough investigation of the effects of the terrorist attacks of September 11th 2001 and their aftermath. The text also looks at the arguments put forward by those who assert that a common American identity has given way to a multitude of conflicting identities structured around factors such as race, ethnicity, gender and sexuality.

In this book, the Native people of southwest Alaska generously share the traditional stories that form the expressive core of their unique culture. The lifeways observed and anecdotes recounted to a then-young university graduate, who recorded and compiled them in communities on Nunivak Island and the Yukon-Kuskokwim Delta, offer a glimpse today of a longstanding way of life.
In the mid-1930s, Hans Himmelheber closely observed the Yup'ik and Cup'ig people who offered him hospitality, paying heed to their stories and anecdotes; he photographed them just as carefully, capturing their activities with technical elegance while simultaneously preserving unstudied moments in the people's lives. Himmelheber's photographs also honor his informants, for as one of them told him regarding his people's artwork, "you know every picture has a meaning." The majority of these photographs have not been published before.
This book includes the translated contents of Himmelheber's "The Frozen Path: Myths, Tales, and Legends of the Eskimos"; ""Ethnographic Notes on the Nunivak Eskimos""; ""Noseblood as Adhesive Material for Color Paint among the Eskimos""; and ""Unimaginable Miracles in the Poetry of Western Africa and the Eskimos,"" originally released in German. Kurt and Ester Vitt's translation is readable and clear. Editor Ann Fienup-Riordan, herself a distinguished ethnographer known for her work in southwest Alaska, provides annotation and a detailed discussion of Himmelheber's role as observer and recorder in a thoughtful, scholarly introduction.
Though much has changed in the last half century, Yup'ik and Cup'ig orators continue to tell stories to educate and amuse their listeners. With this English translation, Himmelheber has passed on what he learned to Native and non-Native readers alike.