Between the two world wars, thousands of European antifascists were pushed to act by the political circumstances of the time. In that context, the Spanish Civil War and the armed resistances during the Second World War involved particularly large numbers of transnational fighters. The need to fight fascism wherever it presented itself was undoubtedly the main motivation behind these fighters' decision to mobilise. Despite all this, however, not enough attention has been paid to the fact that some of these volunteers felt they were the last exponents of a tradition of armed volunteering which, in their case, originated in the nineteenth century. The capacity of war volunteering to endure and persist over time has rarely been investigated in historiography. The aim of this book is to reconstruct the radical and transnational tradition of war volunteering connected to Giuseppe Garibaldi's legacy in Southern Europe between the unification of Italy (1861) and the end of the Second World War (1945). This book seeks to provide a comprehensive analysis of the long-term, interconnected, and radical dimensions of the so called Garibaldinism.

First biography of a major anarchist thinker Draws on untapped archival primary sources and family records More interest in anarchist ideas as mutual aid has become more prevalent

This book argues that the Russian thinker Petr Kropotkin's anarchism was a bio-political revolutionary project. It shows how Kropotkin drew on late nineteenth- and early twentieth-century European and Russian bio-social-medical scientific thought to the extent that ideas about health, sickness, insanity, degeneration, and hygiene were for him not metaphors but rather key political concerns. It goes on to discuss how for Kropotkin's bio-political anarchism, the state, capitalism, and revolution were medical concerns whose effects on the individual and society were measurable by social statistics and explainable by bio-social-medical knowledge. Overall, the book provides a refreshing, innovative approach to understanding Kropotkin's anarchism.

Contesting conventional assumptions of the modern nation-state, this book challenges us to rethink the segmentation of the political realm and its underlying economic and social processes. Cognizant of the historical context of systemic change, Lilyblad reconstructs how illicit social order arises from agonistic competition over territory, authority, and institutions. Immersive empirical investigation traces this bottom-up process in local conflict zones, detailing how spontaneous configurations of violence, socioeconomic resources, and legitimacy transcend the divide between public and private. Ultimately, the analytical vantage of global governance assesses the sobering implications for sovereignty to more accurately reflect the world we have, not the one we may want. By showing how these inherently local illicit social orders develop apart from - not below - the state within a global anarchic society, this book will be of interest to a wide range of scholars, including political scientists, economists, sociologists, geographers, as well as researchers in interdisciplinary fields such as International Development, International Political Economy, and Global Governance.

Although the Spanish Civil War and its accompanying revolution have attracted significant scholarly and popular attention, until relatively recently the anarchist movement has been understudied by non-activistsIt is widely accepted that events in Spain from 1936-1939 had a positive effect on anarchists overseasThe book has a strong transnational element

The book offers an interdisciplinary qualitative study of the history of policing in Brazil and its colonial underpinnings, providing theoretical accounts of the relationship between biopolitics, space, and race, and post-colonial/decolonial work on the state, violence, and the production of disposable political subjects. Focused empirically on contemporary (1985-2015) police killings and disappearances in favelas, particularly in Rio de Janeiro, the books argues that the invisibility of this phenomenon is the product of a colonial mindset - one that has persisted throughout Brazil's experience of both dictatorship and re-democratisation and is traceable to the legacies of the Portuguese empire and the plantation system implemented. Analysing the development of the police as a colonial mechanism of social control, Villenave shows how the "war on drugs" reproduces this same colonial logic and renders some, overwhelmingly black, lives disposable and thus vulnerable to unchecked police brutality and death. It will be of interest to students and scholars of international politics and also contributes to critical security studies, postcolonial and de-colonial thought, global politics, the politics of Latin America and political geography.

The Athenian anarchist and anti-authoritarian milieu's public protests and battles against the Greek state, police and other capitalist institutions are prolific and highly visible. Away from the intensity of the street-protests and the glare of mainstream media, however, its militants implement anarchist practices whose outcomes are less visible. They are feeding the hungry and poor, protecting migrants from fascist beatings and trying to carve out an autonomous political, social and cultural space. Activists within this movement share politics centred on hostility to the capitalist state and all forms of domination, hierarchy and discrimination. Based on extensive ethnographic fieldwork amongst Athenian anarchists and anti-authoritarians, Anarchy in Athens unravels the internal complexities within this milieu and provides a better understanding of the forces that give the space its shape. -- .

Anarchism may be the most misunderstood political ideology of the modern era, and one of the least studied social movements by English-speaking scholars. Black flags and social movements addresses this deficit with an in-depth analysis of contemporary anarchist movements as interpreted by social movement theories and political sociology. Using unique data gathered by anarchists themselves, Williams presents longitudinal and international analyses that focus upon who anarchists are, and where they may be found. Social movement ideas including political opportunity, new social movements, and social capital theory, are relevant and adaptable to understanding anarchist movements. Due to their sometimes limited numbers and identities as radical anti-authoritarians, anarchists often find themselves collaborating with numerous other social movements, bringing along their values, ideas and tactics. -- .

This collection of original essays examines the relationship between anarchism and utopianism, exploring the intersections and overlaps between these two fields of study and providing novel perspectives for the analysis of both. The book opens with an historical and philosophical survey of the subject matter and goes on to examine antecedents of the anarchist literary utopia; anti-capitalism and the anarchist utopian literary imagination; free love as an expression of anarchist politics and utopian desire; and revolutionary practice. Contributors explore the creative interchange of anarchism and utopianism in both theory and modern political practice; debunk some widely-held myths about the inherent utopianism of anarchy; uncover the anarchistic influences active in the history of utopian thought; and provide fresh perspectives on contemporary academic and activist debates about ecology, alternatives to capitalism, revolutionary theory and practice, and the politics of art, gender and sexuality. Scholars in both anarchist and utopian studies have for many years acknowledged a relationship between these two areas, but this is the first time that the historical and philosophical dimensions of the relationship have been investigated as a primary focus for research, and its political significance given full and detailed consideration. -- .

This story explores the history, ideas, and strategies of insurrectionary anarchism. This book asks the reader to consider the theories of bomb-throwing, window-smashing, graffiti-scrawling arsonists, and through an examination of movement communiques, embrace the critique offered by the clandestine, urban guerrillas fighting for total liberation against the omnipresent forces of violence and coercion. -- .

This book is about accounting in an alternative libertarian socialist economic system. It explores what information and transactions we need to enable democratic and effective financial decisions by those affected by the decisions. Based on the economic model, participatory economics, the author proposes a set of accounting principles for an economy comprised of common ownership of productive resources, worker and consumer councils, and democratic planning, promoting the model’s core values. The author tackles questions such as how accounting could be organised in an economy with no private equity owners or private lenders and creditors that is not based on greed and competition but instead on cooperation and solidarity. A large part of the book is focused on issues regarding investments; thus, he asks how and on what basis decisions are made about the allocation of an economy’s production between consumption today and investments that enable more consumption in the future, and how investments are accounted for. He also considers how investments in capital assets and production facilities would be decided, financed, and valued if they are not owned by private capital owners and if allocation does not take place through markets but through a form of democratic planning. In answering these questions and more, the author demonstrates that alternative economic systems are indeed possible, and not merely lofty utopias that cannot be put into practice, and inspires further discussion about economic vision. By applying accounting to a new economic setting and offering both technical information and the author’s bold vision, this book is a comprehensive and valuable supplementary text for courses touching on critical accounting theory. It will also appeal to readers interested in alternative kinds of economies.

Between the two world wars, thousands of European antifascists were pushed to act by the political circumstances of the time. In that context, the Spanish Civil War and the armed resistances during the Second World War involved particularly large numbers of transnational fighters. The need to fight fascism wherever it presented itself was undoubtedly the main motivation behind these fighters' decision to mobilise. Despite all this, however, not enough attention has been paid to the fact that some of these volunteers felt they were the last exponents of a tradition of armed volunteering which, in their case, originated in the nineteenth century. The capacity of war volunteering to endure and persist over time has rarely been investigated in historiography. The aim of this book is to reconstruct the radical and transnational tradition of war volunteering connected to Giuseppe Garibaldi's legacy in Southern Europe between the unification of Italy (1861) and the end of the Second World War (1945). This book seeks to provide a comprehensive analysis of the long-term, interconnected, and radical dimensions of the so called Garibaldinism.

This book argues that the Russian thinker Petr Kropotkin's anarchism was a bio-political revolutionary project. It shows how Kropotkin drew on late nineteenth- and early twentieth-century European and Russian bio-social-medical scientific thought to the extent that ideas about health, sickness, insanity, degeneration, and hygiene were for him not metaphors but rather key political concerns. It goes on to discuss how for Kropotkin's bio-political anarchism, the state, capitalism, and revolution were medical concerns whose effects on the individual and society were measurable by social statistics and explainable by bio-social-medical knowledge. Overall, the book provides a refreshing, innovative approach to understanding Kropotkin's anarchism.

Anarchism and Ecological Economics: A Transformative Approach to a Sustainable Future explores the idea that anarchism - aimed at creating a society where there is as much freedom in solidarity as possible - may provide an ideal political basis for the goals of ecological economics. It seems clear that it is going to be impossible to solve the problems connected to environmental degradation, climate change, economic crashes and increasing inequality, within the existing paradigm. The anarchist aims of reducing the disparities of rank and income in society and obtaining a high standard of living within environmentally sound ecosystems chime well with the ecological economists' goal of living within our environmental limits for the betterment of the planet and society. The book refers to the UN's sustainability development goals, and the goals expressed in the Earth Charter, viewing them through an anarchist's lens. It argues that in order to establish ecological economics as a radical new economy right for the 21st century, neoliberal economics needs to be replaced. By connecting ecological economics to a solid philosophical tradition such as anarchism, it will be easier for ecological economics to become a far more potent alternative to "green" economic thinking, which is based on, and supports, the dominant political regime. Innovative and challenging, this book will appeal to students and scholars interested in economics and the politics surrounding it.

Contesting conventional assumptions of the modern nation-state, this book challenges us to rethink the segmentation of the political realm and its underlying economic and social processes. Cognizant of the historical context of systemic change, Lilyblad reconstructs how illicit social order arises from agonistic competition over territory, authority, and institutions. Immersive empirical investigation traces this bottom-up process in local conflict zones, detailing how spontaneous configurations of violence, socioeconomic resources, and legitimacy transcend the divide between public and private. Ultimately, the analytical vantage of global governance assesses the sobering implications for sovereignty to more accurately reflect the world we have, not the one we may want. By showing how these inherently local illicit social orders develop apart from - not below - the state within a global anarchic society, this book will be of interest to a wide range of scholars, including political scientists, economists, sociologists, geographers, as well as researchers in interdisciplinary fields such as International Development, International Political Economy, and Global Governance.

Anarchism 1914-18 is the first systematic analysis of anarchist responses to the First World War. It examines the interventionist debate between Peter Kropotkin and Errico Malatesta which split the anarchist movement in 1914 and provides a historical and conceptual analysis of debates conducted in European and American movements about class, nationalism, internationalism, militarism, pacifism and cultural resistance. Contributions discuss the justness of war, non-violence and pacifism, anti-colonialism, pro-feminist perspectives on war and the potency of myths about the war and revolution for the reframing of radical politics in the 1920s and beyond. Divisions about the war and the experience of being caught on the wrong side of the Bolshevik Revolution encouraged anarchists to reaffirm their deeply-held rejection of vanguard socialism and develop new strategies that drew on a plethora of anti-war activities. -- .

This book focuses on an important but neglected aspect of the Spanish Civil War, the evolution of medical and surgical care of the wounded during the conflict. Importantly, the focus is from a mainly Spanish perspective - as the Spanish are given a voice in their own story, which has not always been the case. Central to the book is General Franco's treatment of Muslim combatants, the anarchist contribution to health, and the medicalisation of propaganda - themes that come together in a medico-cultural study of the Spanish Civil War. Suffusing the narrative and the analysis is the traumatic legacy of conflict, an untreated wound that a new generation of Spaniards are struggling to heal.

Space is never a neutral 'stage' on which social actors play their roles, sometimes cooperating with each other, sometimes struggling against each other. Space has multiple and complex functions in the development of social relations, it is a reference for identity-building, a material condition for existence, and an instrument of power. This book explores the ways in which space has been used for resistance, especially in left-libertarian contexts. From the early anarchist organizing efforts in the 19th century to the contemporary social movements of the Mexican Zapatistas, the chapters examine a range of cases to illustrate both the limits and potentialities of utilizing space within anarchist practice. By theorizing the production of anarchist spaces, the book aims to foster new geographical imaginations that energetically cultivate alternative practices to challenge the status quo. It shows that spatial re-organization, spatial practices and spatial resources are also a basic condition for human emancipation, autonomy and freedom.

Originally published in 1969, Anarchy and Culture both documents and describes the influence of the student and academic in the case of revolution and protest within the university. The book looks at the theory behind the culture of revolution within the contemporary university and comments upon the affect this has upon teaching, as well as the student experience. This edited collection contains a wide range of essays from a broad range of contributors in the fields of Sociology, English, and Education. Focusing predominately on study of the university in the UK, the book covers a spread of political comment, and personal attitude in analysing culture and anarchy in relation to the contemporary university.

The last two decades have seen a re-birth of practices and principles that connect with the 'soul' of left-libertarianism, although they may not explicitly engage with the anarchist tradition. From practices of mapping and land-use planning to local protests and transnational social movements, this book explores a variety of case studies that trace the influences of, and affinities between, anarchist and geographic practice. The chapters explore the vast possibilities of inventive, exploratory libertarian practices from contemporary and historic contexts around the globe. They examine the ways in which various spatial practices have been compatible with left-libertarian principles, and explore the extent to which anarchists, neo-anarchists and libertarian autonomists have animated these waves of protest and forms of resistance. In an age that is desperately in need of critical new directions, this volume shows that a serious (re)turn toward anarchist thought and practice can challenge and inspire geographers to travel beyond their traditional frontiers of geographical praxis.

The last two decades have seen a re-birth of practices and principles that connect with the 'soul' of left-libertarianism, although they may not explicitly engage with the anarchist tradition. From practices of mapping and land-use planning to local protests and transnational social movements, this book explores a variety of case studies that trace the influences of, and affinities between, anarchist and geographic practice. The chapters explore the vast possibilities of inventive, exploratory libertarian practices from contemporary and historic contexts around the globe. They examine the ways in which various spatial practices have been compatible with left-libertarian principles, and explore the extent to which anarchists, neo-anarchists and libertarian autonomists have animated these waves of protest and forms of resistance. In an age that is desperately in need of critical new directions, this volume shows that a serious (re)turn toward anarchist thought and practice can challenge and inspire geographers to travel beyond their traditional frontiers of geographical praxis.

You may not realise it, but you are probably already practicing anarchism in your daily life. From relationships to school, work, art, even the way you organise your time, anarchism can help you find fulfilment, empathy and liberation in the everyday. From the small questions such as 'Why should I steal?' to the big ones like 'how do I love?', Scott Branson shows that anarchism isn't only something we do when we react to the news, protest or even riot. With practical examples enriched by history and theory, these tips will empower you to break free from the consumerist trappings of our world. Anarchism is not just for white men, but for everyone. In reading this book, you can detach from patriarchal masculinity, norms of family, gender, sexuality, racialisation, individual responsibility and the destruction of our planet, and replace them with ideas of sustainable living, with ties of mutual aid, and the horizon of collective liberation.