This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Making Another World Possible identifies the British contribution to the genealogy of modern green and anti-capitalist thinking by examining left libertarian ideologies in the late 19th and early 20th century Britain and highlighting their influence on present day radical thought. As capitalism heralded the triumph of technology, greater production, and a new urban industrial society, some imagined alternatives to this notion of progress based on endless economic growth. The book examines the development of ideas from these dissidents who included communists, class warriors, free thinkers, secularists, and Christian communitarians. All shared the same beliefs that the benefits of industrialism could only be realized through equality and that urban culture depended on a healthy agriculture and harmony with the natural world - concerns that are still of great importance today. This distinctive history of anarchist ideas reappraises the work of thinkers and revises the historical picture of the radical milieu in 19th and 20th century Britain. It will be an essential resource to anyone researching the history of ideas and studying anarchism.

James Guillaume was born in London in February 1844. He became interested in anarchism when he was a student in Zurich, and later as a printer in Neuchatel. He became one of the leading members of the Jura Federation of the First International. Having accepted anarchist beliefs, he associated himself with Bakunin, with whom he was expelled from the International at the Hague Congress in 1872. Later he was active in founding the Anarchist St.-Imier International. He played a decisive role in Kropotkin's conversion to anarchism, and worked with him at anarchist agitation in Switzerland during the later 1870s. Early in the 1880s, Guillaume withdrew from anarchist activity, to become active again twenty years later in the anarcho-syndicalist movement. The four-volume work he wrote during this later period, L'International: Documents et Souvenirs, is the most important source of information from the anarchist point of view relating to the First International. Guillaume also edited Bakunin's Collected Works published in French in 1907.

An Unabridged, Edition to Include All Four Parts, With Original Footnotes and Illustrations -

Political obligation refers to the moral obligation of citizens to obey the law of their state and to the existence, nature, and justification of a special relationship between a government and its constituents. This volume in the Contemporary Anarchist Studies series challenges this relationship, seeking to define and defend the position of critical philosophical anarchism against alternative approaches to the issue of justification of political institutions. The book sets out to demonstrate the value of taking an anarchist approach to the problem of political authority, looking at theories of natural duty, state justification, natural duty of justice, fairness, political institutions, and more. It argues that the anarchist perspective is in fact indispensable to theorists of political obligation and can improve our views of political authority and social relations. This accessible book builds on the works of philosophical anarchists such as John Simmons and Leslie Green, and discusses key theorists, including Rousseau, Rawls, and Horton. This key resource will make an important contribution to anarchist political theory and to anarchist studies more generally.

2014 Reprint of 1902 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This work is a landmark anarchist text by Peter Kropotkin, and arguably one of the most influential and positive statements of the anarchist political philosophy. It is viewed by many as the central work of his writing career. It was first published in book form in 1898 in New York and London. Here Kropotkin shares his vision of a more harmonious way of living based on cooperation instead of competition. To a large degree, Kropotkin's emphasis is on local organization, local production obviating the need for central government. Kropotkin's vision is also on agriculture and rural life, making it a contrasting perspective to the largely industrial thinking of communists and socialists. Kropotkin's focus on local production leads to his view that communities should strive for self-sufficiency, the production of a community's own goods and food, thus making import and export unnecessary. To these ends, Kropotkin advocates irrigation and growth under glass and in fields to boost local food production. This work has been widely influential for anarchists and non-anarchist alike, and Kropotkin's deductions are as controversial and revolutionary today as they were when he formulated them.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Attempts by people to enact their political beliefs in their daily lives have become commonplace in contemporary US culture, in spheres ranging from shopping habits to romantic attachments. This groundbreaking book examines how collective social movements have cultivated individual practices of "lifestyle politics" as part of their strategies of resistance, and the tensions they must navigate in doing so. Drawing on feminism and other movements that claim that "the personal is political," the book explores how radical anarchist activists position their own lifestyles within projects of resistance. Various lifestyle practices, from consumption to personal style to sexual relationships, are studied to address how identity and cultural practices can be used as tools of political dissent. An accessible and provocative text, Lifestyle Politics and Radical Activism blends theory with empirical materials to highlight issues that are important not only to anarchists, but also to anyone struggling for social change. This unique analysis will contribute to the development of anarchist theory and practice and will appeal to anyone interested in political activism and social movements.

Paul Cudenec draws on an impressively wide range of authors to depict a corrupted civilization on the brink of self-destruction and to call for a powerful new philosophy of resistance and renewal offering a future for humanity in which we are all able to "be what we're meant to be." He combines the anarchism of the likes of Gustav Landauer, Michael Bakunin and Herbert Read with the philosophy of Rene Guenon, Herbert Marcuse and Jean Baudrillard; the existentialism of Karl Jaspers and Colin Wilson; the vision of Carl Jung, Oswald Spengler and Idries Shah, and the environmental insight of Derrick Jensen and Paul Shepard in a work of ideological alchemy fuelled by the ancient universal esoteric beliefs found in Sufism, Taoism and hermeticism. With a fusion of scholarly research and inspiring polemic, Cudenec succeeds in forging a coherent and profound 21st century world-view with an appeal that will reach out far beyond those who currently term themselves anarchists. The book sets out by exploring the sense of meaninglessness in modern society, exemplified by our alienating dependency on technology and mental manipulation by commercial interests. It follows Guenon, Marcuse and Baudrillard in diagnosing a regression of intellect and the reign of quality over quantity - a condition that Cudenec describes as the disease of...

"It's been a long time since I've read a more interesting, informing, and inspiring book."-Bill Moyers What can we do beyond Occupy Wall Street? Political and economic systems are failing us, and it's time for citizens to create change-individually and collaboratively. In The Leaderless Revolution, Carne Ross sounds a call to action. With dramatic stories from the United States and around the world, Ross's analysis contrasts with the naive, Panglossian optimism of globalization boosters like Thomas Friedman. Uncontrolled economic volatility, perpetual insecurity, rampant inequality, and accelerating climate change are heading us into a dangerous period of prolonged crisis. Ross-a former British diplomat to Iraq who resigned over his nation's involvement in the U.S.-led invasion-draws from his own experiences to offer an empowering new vision of how we can put things right.

A British Anarchist Tradition focuses on three contemporary British theorists and practitioners, Herbert Read, Colin Ward, and Alex Comfort and looks at their interrelation, commonality, and collective influence on British radical thought. The book aims to foster a greater understanding of anarchism as an intellectual response to 20th century developments and its impact on political thought and movements. For the first time, the work of these three writers is presented as a tradition, highlighting the consistency of their themes and concerns. To do so, the book shows how they addressed the problems faced by modern British society, with clear lines of political, literary, and intellectual traditions linking them. It also focuses on their contribution to the development of anarchist conceptions of freedom in the twentieth century. A British Anarchist Tradition identifies an area of anarchism that deserves greater critical, scholarly attention. Its unique and thorough research will make it a valuable resource for anyone interested in contemporary anarchist thought, political theory, and political movements.

Many people claim that "libertarians are always whining about government being the problem, but they never offer solutions." Let "Problem? Solved " offer the solutions they seek. This is an alphabetically arranged list of common problems in society which are used to justify a government, and some of the possible, liberty-compatible solutions that could be used to solve the problems. No coercion needed

A collection of essays by America's most prominent anarchist, feminist, and critic of both capitalism and communism, who was imprisoned and deported for opposing the First World War. Includes "Anarchy Defended by Anarchists," "The Tragedy of Women's Emancipation," "Anarchism: What It Really Stands For," "The Psychology of Political Violence," "Patriotism: A Menace to Liberty," "Speech Against Conscription And War," "There Is No Communism In Russia," and "The Individual, Society, And The State."

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. This volume in the Contemporary Anarchist Studies series focuses on anti-statist critiques in ancient and modern China and demonstrates that China does not have an unchallenged authoritarian political culture. Treating anarchism as a critique of centralized state power, the work first examines radical Daoist thought from the 4th century BCE to the 9th century CE and compares Daoist philosophers and poets to Western anarchist and utopian thinkers. This is followed by a survey of anarchist themes in dissident thought in the People's Republic of China from 1949 to the present. A concluding chapter discusses how Daoist anarchism can be applied to any anarchist-inspired radical critique today. This work not only challenges the usual ideas of the scope and nature of dissent in China, it also provides a unique comparison of ancient Chinese Daoist anarchism to Western anarchist. Featuring previously untranslated texts, such as the 9th century Buddhist anarchist tract, the Wunengzi, and essays from the PRC press, it will be an essential resource to anyone studying anarchism, Chinese political thought, political dissent, and political history.

This is a defence of libertarian anarchy, presenting a novel perspective on political philosophy and a history of the concept of anarchy. Political philosophy is dominated by a myth, the myth of the necessity of the state. The state is considered necessary for the provision of many things, but primarily for peace and security. In this provocative book, Gerard Casey argues that social order can be spontaneously generated, that such spontaneous order is the norm in human society and that deviations from the ordered norms can be dealt with without recourse to the coercive power of the state. Casey presents a novel perspective on political philosophy, arguing against the conventional political philosophy pieties and defending a specific political position, which he identifies as 'libertarian anarchy'. The book includes a history of the concept of anarchy, an examination of the possibility of anarchic societies and an articulation of the nature of law and order within such societies. Casey presents his specific form of anarchy, undergirded by a theory of human action that prioritizes liberty, as a philosophically and politically viable alternative to the standard positions in political theory. "Think Now" is a new series of books which examines central contemporary social and political issues from a philosophical perspective. These books aim to be accessible, rather than overly technical, bringing philosophical rigour to modern questions which matter the most to us. Provocative yet engaging, the authors take a stand on political and cultural themes of interest to any intelligent reader.

Dani Spinosa takes up anarchism's power as a cultural and artistic ideology, rather than as a political philosophy, with a persistent emphasis on the common. She demonstrates how postanarchism offers a useful theoretical context for poetry that is not explicitly political-specifically for the contemporary experimental poem with its characteristic challenges to subjectivity, representation, authorial power, and conventional constructions of the reader-text relationship. Her case studies of sixteen texts make a bold move toward politicizing readers and imbuing literary theory with an activist praxis-a sharp hope. This is a provocative volume for those interested in contemporary poetics, experimental literatures, and the digital humanities. Case Studies Jim Andrews Christian Boek Mez Breeze John Cage Andy Campbell Robert Duncan Kenneth Goldsmith Susan Howe Jackson Mac Low Erin Moure [Erin Moure] Harryette Mullen bpNichol Vanessa Place Juliana Spahr Brian Kim Stefans W. Mark Sutherland Darren Wershler

In the late nineteenth century, nations the world over were mired in economic recession and beset by social unrest, their leaders increasingly threatened by acts of terrorism and assassination from anarchist extremists.
In this riveting history of that tumultuous period, Alex Butterworth follows the rise of these revolutionaries from the failed Paris Commune of 1871 to the 1905 Russian Revolution and beyond. Through the interwoven stories of several key anarchists and the secret police who hunted them, Butterworth vividly describes how a movement born in idealism turned increasingly to desperate acts of terrorism and murder. Rich in anecdote and with a fascinating array of supporting characters, "The World That Never Was "offers a revelatory portrait of an era with uncanny echoes of our own.

Emile Armand (pseudonym of Ernest-Lucien Juin Armand; 26 March 1872 in Paris - 19 February 1963 in Rouen) was the most influential French individualist anarchist at the beginning of the 20th century and also a dedicated free love/polyamory, intentional community, and pacifist/antimilitarist writer, propagandist and activist. He wrote for and edited the anarchist publications L'Ere nouvelle (1901-1911), L'Anarchie, L'EnDehors (1922-1939) and L'Unique (1945-1953).

This book argues that anarchism should be considered the first "postmodern" philosophical and political movement and offers a revision of "classical anarchism." "Anarchism and Political Modernity" looks at the place of "classical anarchism" in the postmodern political discourse, claiming that anarchism presents a vision of political postmodernity. The book seeks to foster a better understanding of why and how anarchism is growing in the present. To do so, it first looks at its origins and history, offering a different view from the two traditions that characterize modern political theory: socialism and liberalism. Such an examination leads to a better understanding of how anarchism connects with newer political trends and why it is a powerful force in contemporary social and political movements. This new volume in the "Contemporary Anarchist Studies" series offers a novel philosophical engagement with anarchism and contests a number of positions established in postanarchist theory. Its new approach makes a valuable contribution to an established debate about anarchism and political theory. It offers a new perspective on the emerging area of anarchist studies that will be of interest to students and theorists in political theory and anarchist studies. "Contemporary Anarchist Studies" promotes the study of anarchism as a framework for understanding and acting on the most pressing problems of our times. The series publishes cutting edge, socially-engaged scholarship from around the world - bridging theory and practice, academic rigor and the insights of 'contemporary activism.'

Anarchy And Anarchists: A History of The Red Terror and The Social Revolution in America and Europe. Communism, Socialism, and Nihilism Authored by Michael J. Schaack

In 2010 fires broke out in the name of Animal Liberation bringing businesses of animal exploitation to their knees in Utah and Colorado. What was left when the smoke cleared were communiques from the self-proclaimed A.L.F Lone Wolf. After his capture the world wanted to know more behind the pseudonym. Walter Bond is the A.L.F Lone Wolf. In this collaboration of his original work, Walter captivates his audience and answers their questions with the raw truth. With stories and articles from behind bars, this book outlines what motivates true animal liberation and what inspired Walter to take action as the Animal Liberation Front.

In 1892, unrepentant anarchists Alexander Berkman, Henry Bauer, and Carl Nold were sent to the Western Pennsylvania State Penitentiary for the attempted assassination of steel tycoon Henry Clay Frick. Searching for a way to continue their radical politics and to proselytize among their fellow inmates, these men circulated messages of hope and engagement via primitive means and sympathetic prisoners. On odd bits of paper, in German and in English, they shared their thoughts and feelings in a handwritten clandestine magazine called Prison Blossoms. This extraordinary series of essays on anarchism and revolutionary deeds, of prison portraits and narratives of homosexuality among inmates, and utopian poems and fables of a new world to come not only exposed the brutal conditions in American prisons, where punishment cells and starvation diets reigned, but expressed a continuing faith in the "beautiful ideal" of communal anarchism.

Most of the "Prison Blossoms" were smuggled out of the penitentiary to fellow comrades, including Emma Goldman, as the nucleus of an expose of prison conditions in America s Gilded Age. Those that survived relatively unrecognized for a century in an international archive are here transcribed, translated, edited, and published for the first time. Born at a unique historical moment, when European anarchism and American labor unrest converged, as each sought to repel the excesses of monopoly capitalism, these prison blossoms peer into the heart of political radicalism and its fervent hope of freedom from state and religious coercion.