This title offers an introduction to leadership in the church from a practical and theological point of view. This book explores Church leadership in the context of the 21st century and to ask how it must change and adapt while being true to its roots; it brings together insights from theology, history, and the social sciences in a way that will show that it has much to learn from contemporary leadership studies while also being different in important ways. Many leadership studies either ignore the need for leadership to be properly ecclesiologically grounded and hence risk simply uncritically importing secular models, or put forward a simplistic biblical view of leadership which fails to make creative use of what can be learned from secular studies. To ignore the present context of the Church, as some studies do, is to fail to see how previous explorations of Church leadership are based upon assumptions or presuppositions which are no longer valid thus perpetuating anachronistic models of leadership and the Church that hinder its ability to move forward. The book will attempt to redress these imbalances.

Just as our life is in our blood, the life for Christ's body is in His blood. Changing a church is more than a new goal or direction. Our churches need more than an organizational "transition"; we need a full "transfusion" of Jesus' blood, His life, within every disciple. Anything less than that will only perpetuate more of the dysfunction and unhealthy church practices that have already plagued us for too long. We are in desperate need of the internally transforming power of the gospel of grace and the presence of Christ so that our salvation is then worked out in a way the rest of the world will notice. It isn't enough that we believe in the facts contained in the gospel, we must allow the gospel itself to infect our souls and transform us from within. The DNA of Jesus' lifeblood is needed in our churches and nothing shy of a full transfusion that touches every cell will be sufficient.

In this book Neil Cole (author of "Organic Church, Church Transfusion" and "Journeys to Significance") and Phil Helfer, co-founders of Church Multiplication Associates, will first point out that change is possible with God, but only with God. In the second half of the book they will lay out some of the actual practical considerations to weigh if you want to release real organic health in your church.

Using multiple examples of very different kinds of churches that have been through the process, the authors present ways that leadership and practices need to change in order to release organic church movements from their midst. Chapters cover: Leadershifts necessaryDetoxification from dependence issues.How to ignite change virally.How to grandparent movements.How to measure success in movements.

This book (another in the Leadership Network series) applies organic life principles to established churches with practical help that is holistic and natural. The content in this book will be helpful whether you are pastor of an established church or wanting to revitalize a small organic church.

Jesus didn't die and rise from the dead so that we can be like everyone else in the world. Our faith is more than just a better doctrine or a bigger goal with a capital giving campaign; it is a better life. Jesus is the difference, and what a difference he makes...don't be satisfied with less.

This book reveals how the medieval papacy grew from modest beginnings into an impressive institution in the Middle Ages and deals with a wide field. It charts the history of the papacy and its relations to East and West from the 4th to the 12th centuries, embraces such varied subjects as law, finance, diplomacy, liturgy, and theology. The development of medieval symbolism is also discussed as are the view of eminent political scientists of the period. This re-issues reprints the revised, 3rd edition of 1970.

One of the principal buzzwords of the Second Vatican Council (1963-65), along with collegiality, co-responsibility, full participation, and aggiornamento, was dialogue. This is a history of how the practices of dialogue have actually worked or failed to work at every level of the church over the past forty years. Beginning at the most basic level, that of the parish, the book moves up the ecclesiastical ladder from parish councils, to diocesan synods, to the (Roman) synod of bishops. The book moves laterally as well to include ecumenical and interreligious dialogues. A chapter is devoted to the fractious Call to Action Conference, initiated by the U.S. bishops in 1976; another to the new inclusive style of drafting pastoral letters by the U.S. bishops - "The Challenge of Peace" (1983), "Economic Justice for All" (1986), and the never approved pastoral on women ("Partners in the Mystery of Redemption"). A further chapter is devoted to Cardinal Bernardin's Catholic Common Ground Initiative, which is still going on, though it was initially publicly attacked by four U.S. cardinals. Finally, there is a chapter on what was perhaps the most radical and far-reaching exercise of dialogue of all, namely, the dialogical and democratic processes by which women religious revised their constitutions. This is a cautionary tale, filled with thick description of advances and retreats. In a curious way, the book is a sequel to the multi-volume "History of the Second Vatican Council", edited by Giuseppe Alberigo and Joseph Komonchak If those volumes tell us what transpired at the council, Hinze's volume tells us what happened when the council fathers went home and all the good ideas of the council were either put into effect or left to gather dust in the dead-letter bin. Vatican Council II is an ongoing experiment, and "Practices of Dialogue" is a series of reports from the labs.

This book considers the work of Charles Taylor from a theological perspective, specifically relating to the topic of ecclesiology. It argues that Taylor and related thinkers such as John Milbank and Rowan Williams point towards an "Aesthetic Ecclesiology," an ecclesiology that values highly and utilizes the aesthetic in its self-understanding and practice. Jamie Franklin argues that Taylor's work provides an account of the breakdown in Modernity of the conceptual relationship of the immanent and the transcendent, and that the work of John Milbank and radical orthodoxy give a complementary account of the secular from a more metaphysical angle. Franklin also incorporates the work of Rowan Williams, which provides us a way of thinking about the Church that is rooted in a material and historical legacy. The central argument is that the reconnection of the transcendent and the immanent coheres with an understanding of the Church that incorporates the material reality of the sacraments, the importance of artistic beauty and craftsmanship, and the Church's status as historical, global, and eschatological. Secondly, the aesthetic provides the Church with a powerful apologetic: beauty cannot be reduced to the presuppositions of secular materialism, and so must be accounted for by recourse to transcendent categories.

Given their rhetoric on safeguarding, the response of religious organisations to abuse by the clergy - sexual, physical and spiritual - has been inept, thoughtless, mean, and without any sense of urgency. Sex, Power, Control explores the underlying reasons for the mishandling of recent abuse cases. Using psychoanalytical and sociological insights, and including her own experiences as shown in the BBC documentary Exposed: The Church's Darkest Secret, Gardner asks why the Churches find themselves in such a crisis, and how issues of power and control have contributed to secrecy, deception and heartache. Drawing on survivor accounts and delving into the psychology of clergy abusers, she reveals a culture of avoidance and denial, while an examination of power dynamics highlights institutional narcissism and a hierarchical structure based on deference, with defensive assumptions linked to sex, gender and class. Sex, Power, Control is an invaluable resource for all those in the church or similar institutions, and for anyone concerned about child abuse.

We're called to be like Jesus, not like each other - so why are most Western churches predominantly middle class? Could it be that we're reaching out to people in poverty, but struggling to connect them into church life? Natalie Williams and Paul Brown know all too well that those saved from working-class backgrounds often find themselves discipled effectively - but into middle classism rather than authentic Christianity. Drawing on their own experiences, and mixing theory with practical application, they explore the invisible divides that prevent churches from becoming places of true inclusion and keep poor and working-class people on the edges of faith. Packed full of surprising insights and helpful advice, Invisible Divides will change the way you see church life. Essential reading for anyone concerned with the class divide within the church, it will challenge you to look at the ways in which we inadvertently exclude, alienate and offend people who aren't like us, and equip you to start working towards making church a more open, inclusive space for everyone. Jesus calls for us all to follow him, no matter our background; together, we can break down the invisible divides between us so that people from all walks of life can come to know Christ and find family in our churches.