Quest for Harmony provides a basic understanding of the cultures and spiritual teachings of four Native American nations--Lenape (Delaware), Ani'-Yun'-wiya (Cherokee), Lakota (Sioux), and Dine (Navajo). The text is always sympathetic, respectful, and, when possible, presented in the voices of Native Americans. Each nation is described in terms of its name, traditional location(s), present population, language, and traditional social organization. At least one story of origin is provided for each nation, followed by a survey of its history from earliest documented times until recent times. At the heart of each chapter, the spiritual worldview and rituals of the nation being discussed are introduced, with sections on cosmology, gods and spirits, rituals, and other issues particular to that nation. Critical issues common to Native Americans such as the pannational spiritual movements and the environment are also covered. Quest for Harmony makes clear that not only are Native American spiritual traditions very much alive, they are also in the midst of a dramatic revival.

The Zuni have traditionally used small stone carvings of animal figures as power objects and mediators between themselves and the spirit world. Any object that has special meaning can be used as a fetish. In this fascinating, informative, and beautifully illustrated guide to the fetishes of the Zuni people of New Mexico, Hal Zina Bennett explores key principles of Native American spirituality and how early Zuni teachings can benefit us all today. He provides an excellent guide to Zuni traditions and an intriguing picture of their early life, along with detailed instructions for using fetishes for mediation, reflection, and insight in modern life. He describes key fetish figures, including the Guardian of the Six Regions, their legendary meanings, and the personal qualities each figure can support and help its owner develop.

In explaining the nature of fetishes and the psychological and spiritual benefits that we can gain from their use, Bennett provides illuminating cross-cultural comparisons, stimulating exercises, and journaling opportunities.

- A collection of earth-centered meditations to enhance our connection to the natural world.

- Reveals the Old Wisdom of the Cherokee elders for living in harmony with all beings.

- Written by J. T. Garrett, of the Eastern Band of Cherokee, who was taught the ancient ways by his grandfather and other medicine men of his tribe.

In a time before ours, humans could talk with animals, hear whisperings from plant life, and understand the origin stories written in the stars. Survival depended on active kinship with family and tribe, with four-leggeds and plant people, with sun and moon and fire. The Cherokee, known widely as the Principal People or the First People, hold a deeply tapestried collection of stories about human interrelatedness with nature. Those stories, passed down through countless generations of Cherokee, are especially significant at this time in human history, when Mother Earth suffers under the weight of unchecked "progress."

As a boy, J. T. Garrett sat beside his grandfather and the other medicine men of his tribe as they chanted and drummed the stories of his ancestry. From those stories of Nu-Dah (the Sun), Grandmother Moon, Spring Rain, and Little Eagle comes this collection of active meditations for reconnecting with the natural intelligence that is our birthright. Recognizing that we are all kin in the Universal Circle of life opens us to communication with all beings, bringing us back to our natural spirit selves. If we listen carefully to the Cherokee stories of the Old Ways we can gain understanding of lost social and spiritual traditions that can help ensure a thriving future.

Dieser Essay-Band analysiert und kommentiert variierende Problemstellungen in der westlichen Zivilisation, die auf mythische, religioese und/oder ideologische Grundmuster im Denken und Handeln der Menschen zuruckzufuhren sind. Bei Anwendung einer psychohistorischen Methode der Analyse und Kritik lassen sich Konstellationen in Kultur, Gesellschaft und Politik aufdecken, deren tiefenstrukturelle Merkmale bereits vor Jahrhunderten, wenn nicht Jahrtausenden, angelegt wurden. Sie stellen schwer abzutragende Hypotheken dar und belasten das aufgeklarte Denken. Ressentiments, Rivalitaten, Konflikte und Kriege entwickeln sich selten spontan an der Oberflache der Gesellschaftsgeschichte, sondern sind in den meisten Fallen vorgepragt und zum Teil uralt. Sie zu erkennen und zu entlarven ist eine vorrangige Aufgabe der Kulturkritik.

A fascinating Castaneda-like spiritual journey into the wilderness of Manitoba, where Lynn Andrews meets Agnes Whistling Elk, the Native American "heyoehkah," or shaman, who will change her life.

Taking place in the heart of the Huichol homeland in western Mexico, this book offers a rare in-depth look at the inner workings of Huichol shamanism, which is permeated with the use of the sacred peyote cactus. Outsiders are almost never allowed access to Huichol sacred sites and ceremonies; however, James Endredy, after years of friendship with Huichol families, earned the privilege nearly by accident. Swayed by persistent pleading, he agreed to take another gringo into the mountains to one of the Huichols' ceremonial centres, and they were both caught. After trial and punishment, Endredy was invited to stay within the sacred lands for the festivities he had illegally intruded upon and found his initiation into the Huichol shamanic tradition had begun. Sharing his intimate conversations and journeys with the shaman he calls "Peyote Jesus," the author explains how Huichol belief revolves around the five sacred directions, the five sacred sites, and the five points of attention. As Peyote Jesus explains, the five points of attention refer to dividing your awareness yet staying focused on your inner self. This is not a normal state of consciousness for most people, yet when we maintain these points of attention, we discover our true essence and move closer to God. Endredy undergoes dozens of spiritual journeys with peyote as he makes the pilgrimages to the five sacred Huichol sites with Peyote Jesus. He is shocked by his vision of the Virgin Mary while under peyote's guidance and learns of the deep relationship--strictly on Huichol terms--between their cosmology, Gnosticism, and Christianity, especially Jesus Christ. Providing an inside look at the major ceremonies and peyote rituals of the Huichol, this unexpectedly powerful book reveals the key tenants of the Huichol worldview, their beliefs in the afterlife, and their spiritual work on behalf of all of humanity.

In this unique collection, some thirty Hopi elders reveal for the first time in written form the Hopi world-view.

A ceremonial journey to reconnect with the essence of indigenous spirituality and awaken to its beauty, power and potential in contemporary society. In this book, Apela Colorado, the inspirational authority on indigenous wisdom, shares her lifelong journey of connecting with the essence of indigenous spirituality and culture. From China to Alaska, Benin to France, Apela recounts her passionate work to communicate, conserve, and celebrate sacred indigenous ways, all while reawakening to the wisdom of her Native American and French Gaul ancestors and reclaiming her own truth, healing, and story. With gentle grace and generous insight, this book lovingly teaches us to honor the power, beauty, and potential of indigenous wisdom, and explores how it continues to resonate in modern life. Apela's experiences form a ceremony of remembrance and renewal, a spiritual guide to help you reconnect to the wisdom of your ancestors, apply sacred ways of knowing and being to your life, and reclaim your own Creation Story.

Enter the fascinating world of the Condomble regions of Brazil, where interaction between spirits and human is considered an everyday occurrence. Jim Wafer uncovers the social life, rituals, folklore, and engaging personalities of the villagers of Jacari, among whom trances, sorcery, and spirit possession demonstrate the coexistence of different kinds of reality. This ethnography is intriguing not only because of the originality of its approach to the more enigmatic aspects of another culture but also because it uses insights gained from participation in that culture to reflect on the paradoxes inherent in the writer's own culture, and in the human condition in general.

This volume is the first of four that will present the best and most important portions of the hundreds of pages of notes, interviews, texts, and essays that James R. Walker amassed during his eighteen years at Pine Ridge Reservation.

In 2011, Trinidad declared a state of emergency. This massive state intervention lasted for 108 days and led to the rounding up of over 7,000 people in areas the state deemed "crime hot spots." The government justified this action and subsequent police violence on the grounds that these measures were restoring "the rule of law." In this milieu of expanded policing powers, protests occasioned by police violence against lower-class black people have often garnered little sympathy. But in an improbable turn of events, six officers involved in the shooting of three young people were charged with murder at the height of the state of emergency. To explain this, the host of Crime Watch, the nation's most popular television show, alleged that there must be a special power at work: obeah. From eighteenth-century slave rebellions to contemporary responses to police brutality, Caribbean methods of problem-solving "spiritual work" have been criminalized under the label of "obeah." Connected to a justice-making force, obeah remains a crime in many parts of the anglophone Caribbean. In Experiments with Power, J. Brent Crosson addresses the complex question of what obeah is. Redescribing obeah as "science" and "experiments," Caribbean spiritual workers unsettle the moral and racial foundations of Western categories of religion. Based on more than a decade of conversations with spiritual workers during and after the state of emergency, this book shows how the reframing of religious practice as an experiment with power transforms conceptions of religion and law in modern nation-states.

Das Buch bietet eine systematische Darstellung des Patroziniums, naherhin des Kirchenpatroziniums sowie des titulus ecclesiae gemass c. 1218 CIC/83. Das Patrozinium stellt im Leben und in der Froemmigkeit der katholischen Kirche eine Realitat dar, die nur selten hinterfragt wird. Kirchenwidmungen und Kirchendedikationen gehoeren jedoch zu den wichtigsten Feiern fur das Leben einer Ortskirche und viele kirchenrechtliche Detailfragen schliessen sich an Bau, Widmung und Weihe einer Kirche an. Der Autor analysiert speziell die rechtshistorische Evolution sowie die geltende universalkirchenrechtliche Normierung aus theologischer sowie kanonistischer Perspektive.

Coming Full Circle is an interdisciplinary exploration of the relationships between spirituality and health among Coast Salish and Chinook communities in western Washington from 1805 to 2005. Suzanne Crawford O'Brien examines how these communities define what it means to be healthy and how recent tribal community-based health programs have applied this understanding to their missions and activities. She also explores how contemporary definitions, goals, and activities relating to health and healing are informed by Coast Salish history and also by indigenous spiritual views of the body. These views, she argues, are based on an understanding of the relationship between self, ecology, and community. Coming Full Circle draws on a historical framework in reflecting on contemporary tribal health-care efforts and the ways in which they engage indigenous healing traditions alongside twenty-first-century biomedicine. The book makes a strong case for the current shift toward tribally controlled care, arguing that local, culturally distinct ways of healing and understanding illness must be a part of Native health care. Combining in-depth archival research, extensive ethnographic participant-based field work, and skillful scholarship on theories of religion and embodiment, Crawford O'Brien offers an original and masterful analysis of Coast Salish and Chinook traditions and worldviews, and the intersection of religion and healing.

Long cloaked in protective secrecy, demonized by Western society, and distorted by Hollywood, Santería is at last emerging from the shadows with an estimated 75 million orisha followers worldwide. In The Altar of My Soul, Marta Moreno Vega recounts the compelling true story of her journey from ignorance and skepticism to initiation as a Yoruba priestess in the Santería religion. This unforgettable spiritual memoir reveals the long-hidden roots and traditions of a centuries-old faith that originated on the shores of West Africa.

As an Afro-Puerto Rican child in the New York barrio, Marta paid little heed to the storefront botanicas full of spiritual paraphernalia or to the Catholic saints with foreign names: Yemayá, Ellegua, Shangó. As an adult, in search of a religion that would reflect her racial and cultural heritage, Marta was led to the Way of the Saints. She came to know Santería intimately through its prayers and rituals, drumming and dancing, trances and divination that spark sacred healing energy for family, spiritual growth, and service to others. Written by one who is a professor and a santera priestess, The Altar of My Soul lays before us an electrifying and inspiring faith–one passed down from generation to generation that vitalizes the sacred energy necessary to build a family, a community, and a strong, loving society.

Die vorliegende Arbeit moechte zeigen, wie Karl Barth in seiner Auseinandersetzung mit dem Religionsbegriff zu den Thesen 'Religion als Unglaube' und 'die christliche Religion als die einzig wirkliche und wahre Religion' in der Kirchlichen Dogmatik (KD) 17 - Gottes Offenbarung als Aufhebung der Religion -gelangt. Sie beschaftigt sich mit Barths AEusserungen zum Verhaltnis von Religion und Wahrheit im Zeitraum von 1909 bis 1938 und richtet sich auf die konstruktive Rolle von 'Religion' und damit auf die Frage, welche argumentative Rolle und Funktion Barth dem Religionsbegriff zuweist. Daruber hinaus koennte die konstruktive Rolle von 'Religion' in Barths Theologie der zeitgenoessischen Religionswissenschaft eine neue Perspektive eroeffnen.

Concentrating on the Caribbean Basin and the coastal area of northeast South America, Yvonne Daniel considers three African-derived religious systems that rely heavily on dance behavior--Haitian Vodou, Cuban Yoruba, and Bahamian Candomble. Combining her background in dance and anthropology to parallel the participant/scholar dichotomy inherent to dancing's "embodied knowledge," Daniel examines these misunderstood and oppressed performative dances in terms of physiology, psychology, philosophy, mathematics, ethics, and aesthetics.

"Nelson spent a year among the Koyukon people of western Alaska, studying
their intimate relationship with animals and the land. His chronicle of
that visit represents a thorough and elegant account of the mystical
connection between Native Americans and the natural world."--"Outside"
"This admirable reflection on the natural history of the Koyukon River
drainage in Alaska is founded on knowledge the author gained as a student
of the Koyukon culture, indigenous to that region. He presents these
Athapascan views of the land--principally of its animals and Koyukon
relationships with those creatures--together with a measured account of his
own experiences and doubts. . . . For someone in search of a native
American expression of 'ecology' and natural history, I can think of no
better place to begin than with this work."--Barry Lopez, "Orion Nature "
"Quarterly"
"Far from being a romantic attempt to pass on the spiritual lore of Native
Americans for a quick fix by others, this is a very serious ethnographic
study of some Alaskan Indians in the Northern Forest area. . . . He has
painstakingly regarded their views of earth, sky, water, mammals and every
creeping thing that creepeth upon the earth. He does admire their love of
nature and spirit. Those who see the world through his eyes using their
eyes will likely come away with new respect for the boreal forest and those
who live with it and in it, not against it."--"The Christian Century"
"In "Make Prayers to the Raven" Nelson reveals to us the Koyukon
beliefs and attitudes toward the fauna that surround them in their forested
habitat close to thelower Yukon. . . . Nelson's presentation also gives
rich insights into the Koyukon subsistence cycle through the year and into
the hardships of life in this northern region. The book is written with
both brain and heart. . . . This book represents a landmark: never before
has the integration of American Indians with their environment been so well
spelled out."--Ake Hultkrantz, "Journal of Forest History"

In this in-depth exploration of the symbols found in Navaho legend and ritual, Gladys Reichard discusses the attitude of the tribe members toward their place in the universe, their obligation toward humankind and their gods, and their conception of the supernatural, as well as how the Navaho achieve a harmony within their world through symbolic ceremonial practice. Originally published in 1963. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

"In Quest of the Hero" makes available for a new generation of readers two key works on hero myths: Otto Rank's "Myth of the Birth of the Hero" and the central section of Lord Raglan's "The Hero." Amplifying these is Alan Dundes's fascinating contemporary inquiry, "The Hero Pattern and the Life of Jesus." Examined here are the patterns found in the lore surrounding historical or legendary figures like Gilgamesh, Moses, David, Oedipus, Odysseus, Perseus, Heracles, Aeneas, Romulus, Siegfried, Lohengrin, Arthur, and Buddha.

Rank's monograph remains the classic application of Freudian theory to hero myths. In "The Hero" the noted English ethnologist Raglan singles out the myth-ritualist pattern in James Frazer's many-sided "Golden Bough" and applies that pattern to hero myths. Dundes, the eminent folklorist at the University of California at Berkeley, applies the theories of Rank, Raglan, and others to the case of Jesus. In his introduction to this selection from Rank, Raglan, and Dundes, Robert Segal, author of the major study of Joseph Campbell, charts the history of theorizing about hero myths and compares the approaches of Rank, Raglan, Dundes, and Campbell.

Legendary for an unusual combination of spiritual power, beauty, charisma, showmanship, intimidation, and shrewd business sense, Marie Leveau also was known for her kindness and charity, nursing yellow fever victims and ministering to condemned prisoners, and her devotion to the Roman Catholic Church. In separating verifiable fact from semi-truths and complete fabrication, Carolyn Morrow Long explores the unique social, political, and legal setting in which the lives of Laveau's African and European ancestors became intertwined in nineteenth-century New Orleans.

Quest for Harmony provides a basic understanding of the cultures and spiritual teachings of four Native American nations--Lenape (Delaware), Ani'-Yun'-wiya (Cherokee), Lakota (Sioux), and Dine (Navajo). The text is always sympathetic, respectful, and, when possible, presented in the voices of Native Americans. Each nation is described in terms of its name, traditional location(s), present population, language, and traditional social organization. At least one story of origin is provided for each nation, followed by a survey of its history from earliest documented times until recent times. At the heart of each chapter, the spiritual worldview and rituals of the nation being discussed are introduced, with sections on cosmology, gods and spirits, rituals, and other issues particular to that nation. Critical issues common to Native Americans such as the pannational spiritual movements and the environment are also covered. Quest for Harmony makes clear that not only are Native American spiritual traditions very much alive, they are also in the midst of a dramatic revival.