Europe's rapacious hunger for other people's lands is one of the key shaping forces of our contemporary world. Everything is touched by our colonial past, from the way we see the world to the food we eat. Our contemporary preoccupations and ills - from globalization to humanitarian intervention to international terrorism - have colonialism somewhere in their genetic make-up. The character and policies of contemporary international organizations - from the United Nations to the European Union - have also been deeply affected by the colonial inheritance of their members, whether as perpetrators or "victims". Weaving together the complex strands of history and politics into one compact narrative, this book addresses the key theories of colonialism, examining them against contemporary realities. It goes on to looks at how the different policies of colonisers have had profoundly contradictory effects on the way different empires ended in the 20th century. These endings in turn affected the entire nature of modern day international relations. It also exposes the moral ambiguities of colonialism and the hypocrisies, which underlay colonial policies in the 19th and 20th centuries.

Originally published in 1902, this study expands on the ideas of imperialism which were a key focus of many countries in the early twentieth century, particularly in Great Britain. Hobson starts by outlining the economic origins of imperialism with an analysis on methodology and results, before delving into the theory and practice of Imperialism and its political significance at the turn of the century. This edition was first published in 1938 and was completely revised to reflect the changes that occurred in world history from first publication. This title will be of interest to students of Politics or History.

This fascinating, entertaining and often gruelling book by James Mills, examines the lunatic asylums set up by the British in nineteenth-century India. The author asserts that there was a growth in asylums following the Indian Mutiny, fuelled by the fear of itinerant and dangerous individuals, which existed primarily in the British imagination. Once established though, these asylums, which were staffed by Indians and populated by Indians, quickly became arenas in which the designs of the British were contested and confronted. Mills argues that power is everywhere and is behind every action; colonial power is therefore just another way to assert control over the less powerful. This social history draws on official archives and documents based in Scotland, England and India. This book is essential reading for anyone interested in history, sociology, or the general interest reader.

The last person to 'pass' White Australia's Dictation Test did so in 1907 by submitting a watercolour entitled 'Advance Australia Fair. For the next 50 years of its existence the thereafter more carefully trained officials ensured no one ever passed again. Here is detailed how the White Australia Policy came to have a fake test of dictation at the heart of its administration. Beginning as an inspired piece of hypocrisy designed to preserve the semblance of imperial equality, in the hands of the early Commonwealth of Australia this 'education test' quickly evolved into a test it was impossible to pass.

India was the object of intense sympathetic concern during the Romantic period. But what was the true nature of imaginative engagement with British India? This study explores how a range of authors, from Edmund Burke and Sir William Jones to Robert Southey and Thomas Moore, sought to come to terms with India's strangeness and distance from Britain.

The French North African Crisis analyzes the postwar breakdown in French imperial rule in North West Africa, concentrating primarily upon the Algerian war of independence. This book highlights the human tragedy involved and the divisive consequences within French metropolitan politics of intractable colonial conflict. It further examines how far the protracted crisis of colonial control in North Africa shaped French foreign and security policy and this impacted upon Anglo-French relations, the western alliance and the wider process of decolonization.

This book examines how, quite by accident and under very unfortunate circumstances, Britain's colony of South Carolina afforded women an unprecedented opportunity for economic autonomy. Though the colony prospered financially, throughout the colonial period the death rate remained alarmingly high, keeping the white population small. This demographic disruption allowed white women a degree of independence unknown to their peers in most of England's other mainland colonies, for, as heirs of their male relatives, an unusually large proportion of women controlled substantial amounts of real estate. Their economic independence went unchallenged by their male peers because these women never envisioned themselves as anything more than deputies for their husbands, fathers, brothers, and friends.

As far as low country settlers were concerned, allowing women to assume the role of planter was necessary to the creation of a traditional, male-centered society in the colony. Fundamentally conservative, women in South Carolina worked to safeguard the patriarchal social order that the area's staggering mortality rate threatened to destroy. Critical to the perpetuation of English culture and patriarchal authority in South Carolina, female planters attended to the affairs of the world and helped to preserve English society in a wilderness setting.

Since the end of the First World War, the legend of "Lawrence of Arabia" has enjoyed a place in the popular imagination of the West. Behind the legend, however, is a man, Thomas Edward Lawrence, whose life and art reflect the modern consciousness and the war that indelibly marked it. This volume addresses what has been overlooked by the legend and illuminates the legacy of T. E. Lawrence's presence in the 20th century. Contributors explore Lawrence's relation to other major writers, the colonial and postcolonial implications of his link with Arabia, his sexuality, and his status as cultural icon.

In the 17th and 18th centuries Spain and Portugal contested control of the disputed Rio de la Plata borderlands. The Jesuit missions among the Guarani played an important role in regional conflict through the provision of manpower for campaigns and supplies. However, regional conflict and particularly the mobilization of the mission militia and the movement of soldiers on campaign had demographic consequences for the populations of the missions such as the spread of contagion. This study documents regional conflict in the Rio de la Plata, the militarization of the Jesuit missions, and the demographic consequences of conflict for the mission populations.

A fascinating account which discusses the indigenous peoples at the Cape at the time of the Dutch colonisers' arrival through to the years of apartheid. This includes the colonial conquest of Zambia expanding upon the role played by venture capital and the demands of manufacturing capitalism in the colonisation of large parts of Africa. The place of women in both colonial settler society and indigenous society is also dealt with. Through all the chapters runs the thread of the lives of the common people, and how their interactions are circumscribed by social conditions.

An original study of the internationally inspired effort to rebuild this war torn African country. It seeks to understand the role of the international community in constructing a new kind of African state in the aftermath of conflict and socialism. At the heart of the book is the question of sustainability of the post-conflict African state against the backdrop of the multiple legacies of war, socialism, and regional and international intervention upon an enervated Mozambican society.

This book analyses the new pattern of security concerns of the Central Asian successor states. This region is said to encompass Kazakhstan, Uzbekistan, Tadzhikistan, Kirghizstan and Turkmenistan. The main contention of the book is that the security problems of these states are similar to those that faced other 'Third World' countries after they attained independence. That is, due to the arbitrary creation of these states by external powers they lack a certain degree of societal cohesiveness arising from the fact that several ethnic communities reside within their borders. It is this so-called 'insecurity dilemma' of each of the Central Asian states that is therefore examined.

"This volume seeks to radically revise the Saidian analytical framework which dominated research on the subject of colonial knowledge for almost two decades and which emphasized colonial knowledge as a series of representations of colonial hegemony. It seeks to contribute substantially to research in the field by analyzing knowledge in colonial India as a dynamic process, produced in historically specific, and changing, social and intellectual contexts, and as an essentially unstable, fractured and contingent set of ideas and practices, produced in unpredictable and often self-contradictory ways for different audiences. It also focuses on the very important and neglected questions of indigenous agency in producing knowledge in colonial India and the related problem of knowledge dissemination and transmission"--

Fragments of the Sixteenth-Century Nahuatl Census from the Jagiellonian Library: A Lost Manuscript provides a missing chunk of the sixteenth century Marquesado census-one of the earliest known texts in Nahuatl. In the critical edition of this manuscript, Julia Madajczak, Katarzyna Granicka, Szymon Gruda, Monika Jaglarz, and Jose Luis de Rojas reveal how it traveled across the Atlantic only to be lost during World War II and then rediscovered at the Jagiellonian Library, Poland. When connected to other surviving fragments of the Marquesado census, now held in Mexico and France, the Jagiellonian Library manuscript sheds new light on pre-contact and early colonial Nahua society. The authors use it to discuss the concept of calpolli, family life, and the production of administrative documentation in the early colonial Tepoztlan of today's Morelos.

Examining the ways in which politics and ideology stimulate and shape changes in human science, this book focuses on the cultural sciences in nineteenth and early twentieth-century Germany. The book argues that many of the most important theoretical directions in German cultural science had their origins in a process by which a general pattern of social scientific thinking, one that was closely connected to political liberalism and dominant in Germany (and elsewhere) before the mid-nineteenth century, fragmented in the face of the political troubles of German liberalism after that time. Some liberal social scientists who wanted to repair both liberalism and the liberal theoretical pattern, and others who wanted to replace them with something more conservative, turned to the concept of culture as the focus of their intellectual endeavors. Later generations of intellectuals repeated the process, motivated in large part by the experiences of liberalism as a political movement in the German Empire. Within this framework, the book discusses the formation of diffusionism in German anthropology, Friedrich Ratzel's theory of Lebensraum, folk psychology, historical economics, and cultural history. It also relates these developments to German imperialism, the rise of radical nationalism, and the upheaval in German social science at the turn of the century.

Europe and the Third World provides a schematic historical analysis of the relations between Europe and the extra-European periphery within the twin contexts of global economic inequality and global disparities in political power. The colonial and imperial relationships between western Europe and the wider world since the late fifteenth century, and the course and consequences of decolonization, form the substance of the discussion, which concludes with a glance at the links between the European Union and the world's poorest states, most of which are former colonies.

This book develops a philosophical conception of human rights that responds satisfactorily to the challenges raised by cultural and political critics of human rights, who contend that the contemporary human rights movement is promoting an imperialist ideology, and that the humanitarian intervention for protecting human rights is a neo-colonialism. These claims affect the normativity and effectiveness of human rights; that is why they have to be taken seriously. At the same time, the same philosophical account dismisses the imperialist crusaders who support the imperialistic use of human rights by the West to advance liberal culture. Thus, after elaborating and exposing these criticisms, the book confronts them to the human rights theories of John Rawls and Jurgen Habermas, in order to see whether they can be addressed. Unfortunately, they are not. Therefore, having shown that these two philosophical accounts of human rights do not respond convincingly to those the postco lonial challenges, the book provides an alternative conception that draws the understanding of human rights from local practices. It is a multilayer conception which is not centered on state, but rather integrates it in a larger web of actors involved in shaping the practice and meaning of human rights. Confronted to the challenges, this new conception offers a promising way for addressing them satisfactorily, and it even sheds new light to the classical questions of universality of human rights, as well as the tension between universalism and relativism.

WINNER OF THE PEN HESSELL-TILTMAN PRIZE 2020 'Reads like a thriller...colourful, detailed and meticulously researched' Sunday Times 'Gripping from start to finish' Peter Frankopan, bestselling author of The Silk Roads 'Remarkable and brilliantly researched non-fiction thriller...focussing on one extraordinary story that had never been properly told before' William Dalrymple, Spectator Anita Anand tells the remarkable story of one Indian's twenty-year quest for revenge, taking him around the world in search of those he held responsible for the Amritsar massacre of 1919, which cost the lives of hundreds. When Sir Michael O'Dwyer, the Lieutenant Governor of Punjab, ordered Brigadier General Reginald Dyer to Amritsar, he wanted him to bring the troublesome city to heel. Sir Michael had become increasingly alarmed at the effect Gandhi was having on his province, as well as recent demonstrations, strikes and shows of Hindu-Muslim unity. All these things, in Sir Michael's mind at least, were a precursor to a second Indian Mutiny. What happened next shocked the world. An unauthorised political gathering in the Jallianwala Bagh in Amritsar in April 1919 became the focal point for Sir Michael's law enforcers. Dyer marched his soldiers into the walled garden, filled with thousands of unarmed men, women and children, blocking the only exit. Then, without issuing any order to disperse, he instructed his men to open fire, turning their guns on the thickest parts of the crowd. For ten minutes, they continued firing, stopping only when 1650 bullets had been fired. Not a single shot was fired in retaliation. According to legend, a young, low-caste orphan, Udham Singh, was injured in the attack, and remained in the Bagh, surrounded by the dead and dying until he was able to move the next morning. Then, he supposedly picked up a handful of blood-soaked earth, smeared it across his forehead and vowed to kill the men responsible, no matter how long it took. The truth, as the author has discovered, is more complex but no less dramatic. She traced Singh's journey through Africa, the United States and across Europe before, in March 1940, he finally arrived in front of O'Dwyer in a London hall ready to shoot him down. The Patient Assassin shines a devastating light on one of the Raj's most horrific events, but reads like a taut thriller, and reveals some astonishing new insights into what really happened.

During the first eighty years of permanent European colonization, webs of alliances shaped North America from northern New England to the Outer Banks of North Carolina and entangled all peoples in one form or another.
In Brothers among Nations, Cynthia Van Zandt argues that the pursuit of alliances was a widespread multiethnic quest that shaped the early colonial American world in fundamentally important ways. These alliances could produce surprising results, with Europeans sometimes subservient to more powerful Native American nations, even as native nations were sometimes clients and tributaries of European colonists. Spanning nine European colonies, including English, Dutch, and Swedish colonies, as well as many Native American nations and a community of transplanted Africans, Brothers among Nations enlists a broad array of sources to illuminate the degree to which European colonists were frequently among the most vulnerable people in North America and the centrality of Native Americans to the success of the European colonial project.

At the international level the twentieth century was characterized by the rise in national self-determination in the Third World and by the rise of US power. This book analyzes the dynamics of the changing relationships between the United States and states seeking decolonization, within the contexts of the US relationship with the European colonial powers, the Cold War, and the economic system. Its scope is broad in both space and time. This collection of articles brings together leading scholars as well as recently qualified authors on a subject that was confined in the Cold War paradigm, but ultimately needs to transcend it.

This is a biography of Sir Humphrey Gibbs, an upper-class Englishman who settled in Southern Rhodesia soon after it became a self-governing colony. He was a leading farmer and churchman, an MP, and eventually Governor of the country. In 1964 the Rhodesian Front declared UDI, but he remained at his post in Government House for a further five years, and was a conduit for negotiations between the British Government and the rebel regime.

Over three decades have passed since the first wave of Indochinese refugees left their homelands. These refugees, mainly the Vietnamese, fled from war and strife in search of a better life elsewhere. By investigating the Vietnamese diaspora in Asia, this book sheds new light on the Asian refugee era (1975-1991), refugee settlement and different patterns of host-guest interactions that will have implications for refugee studies elsewhere. The book provides: a clearer historical understanding of the group dynamics among refugees - the ethnic Chinese 'Vietnamese refugees' from both the North and South as well as the northern 'Vietnamese refugees' an examination of different aspects of migration including: planning for migration, choices of migration route, and reasons for migration an analysis of the ethnic and refugee politics during the refugee era, the settlement and subsequent resettlement. This book will be of interest to students and scholars of globalization, migration, ethnicities, refugee histories and politics.

Critical Realism, Somalia and the Diaspora Community equips new researchers with a simplified knowledge of critical realism suitable to the degree of their comprehension. Moreover, it offers a step by step example of research using all levels of critical realism. This book resulted from the endeavour of a researcher, new to critical realism who, however, sought to apply all parts and phases of critical realism to his subject matter. The book is divided into three parts: Part 1 provides an outline of the three phases of critical realism: original/basic critical realism, dialectical critical realism and the philosophy of metaReality. Part 2 presents a case study that applied critical realism as a research-theory framework. The case study explores the formation of the Somali Community Organisations in the UK and develops a retroductive model that outlines their role in engaging the Somali Diaspora Community with the issue of sustainability. Part 3 presents reflections towards the geo-historical study of Somalia and explains the origins of the civil war and the dispersal that resulted in the formation of Somali Diaspora Communities in different parts of the world. This book will be of interest to Critical Realists, researchers on and in Africa, agencies interested in Somali affairs, researchers on diaspora and refugees, Somali Community Co-ordinators and local council authorities in the UK and Europe.

This book examines forms of cosmopolitanism in the high period of South Asian anti-colonialism, 1890-1947. Essays argue that anti-colonial action stemmed not only from a teleological rush to realize the form of nation-states, but from the speculative aspiration to critique and transcend notions of universalism and the ultimate good brought by British rule.