In Hans Urs von Balthasar and the Critical Appropriation of Russian Religious Thought, Jennifer Newsome Martin offers the first systematic treatment and evaluation of the Swiss Catholic theologian's complex relation to modern speculative Russian religious philosophy. Her constructive analysis proceeds through Balthasar's critical reception of Vladimir Soloviev, Nicholai Berdyaev, and Sergei Bulgakov with respect to theological aesthetics, myth, eschatology, and Trinitarian discourse and examines how Balthasar adjudicates both the possibilities and the limits of theological appropriation, especially considering the degree to which these Russian thinkers have been influenced by German Idealism and Romanticism. Martin argues that Balthasar's creative reception and modulation of the thought of these Russian philosophers is indicative of a broad speculative tendency in his work that deserves further attention. In this respect, Martin consciously challenges the prevailing view of Balthasar as a fundamentally conservative or nostalgic thinker. In her discussion of the relation between tradition and theological speculation, Martin also draws upon the understudied relation between Balthasar and F. W. J. Schelling, especially as Schelling's form of Idealism was passed down through the Russian thinkers. In doing so, she persuasively recasts Balthasar as an ecumenical, creatively anti-nostalgic theologian hospitable to the richness of contributions from extra-magisterial and non-Catholic sources.

This new political history of the Orthodox Church in the Ottoman Empire explains why Orthodoxy became the subject of acute political competition between the Great Powers during the mid 19th century. It also explores how such rivalries led, paradoxically, both to secularizing reforms and to Europe's last great war of religion - the Crimean War.

From diverse international and multi-disciplinary perspectives, the contributors to this volume analyze the experiences, challenges and responses of Orthodox Churches to the foundational transformations associated with the dissolution of the USSR.

An Akathist (Greek for "Standing Up") is a type of extended devotional hymn used both in church and at home. This second volume contains Akathist hymns for the Ascension and Nativity of Christ, an Akathist to the Holy Spirit, for seven different icons of the Mother of God, and the following other Saints: St.'s Ambrose of Optina, Anthony & Theodosius of the Caves of Kiev, the Father's of Athos, Basil the Great, Hieromartyr Cyprian, the New Martyr Elizabeth, Faith, Hope and Love with Sophia their mother, John of Shanghai, Juliana the Merciful, the Apostle Luke, Mary of Egypt the Apostle Matthew, new Martyr Maximus Sandovich, Fr. Moses of the Carpathians, the Elders of Optina, Photius of Constantinople, Theophan the Recluse and the Holy Martyr Zlata of Mglen. Beautifully bound and printed. In traditional English.

From diverse international and multi-disciplinary perspectives, the contributors to this volume analyze the experiences, challenges and responses of Orthodox churches to the foundational transformations associated with the dissolution of the USSR. Those transformations heightened the urgency of questions about Orthodox identity and relations with the world - states, societies, and the religious and cultural other.
The volume focuses on six distinct concepts: Orthodox identity, perceptions of the 'other, ' critiques of the West, European values, interreligious progress, and new and uncharted challenges that have arisen with the expansion of Russian Orthodox activity.

For a millennium and a half, Christianity in China has been perceived as a foreign religion for a foreign people. Yet in the last hundred years, various attempts to articulate a Chinese Christianity have been made by indigenous leaders like Watchman Nee, T. C. Chao and K. H. Ting. This book examines these and other historical approaches, and highlights their tendencies to draw from Western or Latin forms of Christian theology. Alexander Chow is sensitive to the ideological resources of China's past and present, and shows the potential role of Eastern Orthodox theology in today's development of an authentic Chinese contextual theology.

The Idea of Nicaea in the Early Church Councils examines the role that appeals to Nicaea (both the council and its creed) played in the major councils of the mid-fifth century. It argues that the conflict between rival construals of Nicaea, and the struggle convincingly to arbitrate between them, represented a key dynamic driving-and unsettling-the conciliar activity of these decades. Mark S. Smith identifies a set of inherited assumptions concerning the role that Nicaea was expected to play in orthodox discourse-namely, that it possessed unique authority as a conciliar event, and sole sufficiency as a credal statement. The fundamental dilemma was thus how such shibboleths could be persuasively reaffirmed in the context of a dispute over Christological doctrine that the resources of the Nicene Creed were inadequate to address, and how the convening of new oecumenical councils could avoid fatally undermining Nicaea's special status. Smith examines the articulation of these contested ideas of 'Nicaea' at the councils of Ephesus I (431), Constantinople (448), Ephesus II (449), and Chalcedon (451). Particular attention is paid to the role of conciliar acta in providing carefully-shaped written contexts within which the Nicene Creed could be read and interpreted. This study proposes that the capacity of the idea of 'Nicaea' for flexible re-expression was a source of opportunity as well as a cause of strife, allowing continuity with the past to be asserted precisely through adaptation and modification, and opening up significant new paths for the articulation of credal and conciliar authority. The work thus combines a detailed historical analysis of the reception of Nicaea in the proceedings of the fifth-century councils, with an examination of the complex delineation of theological 'orthodoxy' in this period. It also reflects more widely on questions of doctrinal development and ecclesial reception in the early church.

In celebration of the 2021 visit to the University of Notre Dame by Ecumenical Patriarch Bartholomew, as well as the thirtieth anniversary of his election, this groundbreaking volume gathers together and introduces eleven important joint statements from the patriarch, addressing diverse topics from climate change to ecumenical dialogue. As the spiritual leader of 300 million Orthodox Christians worldwide, His All-Holiness Bartholomew, Orthodox Archbishop of Constantinople-New Rome and Ecumenical Patriarch, has long been a beacon for strengthening inter-religious and inter-faith dialogues on the world stage. This volume assembles eleven joint statements initiated by the ecumenical patriarch with prominent global Christian leaders, including Pope Francis, Pope Benedict XVI, Pope St. John Paul II, Archbishop of Canterbury Justin Welby, and Archbishop Ieronymos II. It also includes Ecumenical Patriarch Bartholomew's address at Notre Dame upon receiving an honorary doctorate. The statements address a wide array of pressing issues, including human rights, the environment, support of migrants, the COVID-19 pandemic, and the relationship between the Orthodox and Roman Catholic churches, frequently referred to as "sister churches." The book contains a foreword by John I. Jenkins, C.S.C., president of the University of Notre Dame, and an introduction by John Chryssavgis, which provides an overview of the ecumenical patriarch's long ministry and powerful vision, illustrating his significance both within the Orthodox world as well as on the world stage. Beyond its testimony to the patriarch's longstanding commitment to interreligious and inter-Christian dialogue, this collection of joint statements has the added benefit of gathering these all-important texts into one convenient place for the first time.

This is the English edition of the classic Russian textbook designed for parents to teach their children "all the fundamental points of the Orthodox Christian faith and way of life." Because children are growing up quickly in a society that raises serious and agonizing questions the author does not teach in naive stories that remain stories only. It offers an overview of the whole of the Old and New Testaments as well as instruction on prayer, worship and what it means to live by the teaching of the Ten Commandments and the Beatitudes. Lavishly bound and made to last. Well illustrated with black and white photographs and icons.

Proselytes of a New Nation analyzes questions such as: Why did many Muslims convert to Greek Orthodoxy? What did conversion mean to the converts? What were their economic, social, and professional profiles? And how did conversion affect the converts' relationships with Muslim relatives in Greece and the Ottoman Empire? Because Sharia law and the Ottoman legal system could keep Muslim apostates-Muslims who had converted to other religions-from inheriting family property, Stefanos Katsikas examines the ways in which conversion complicated family relations and often led to legal disputes. This volume also discusses the method used by the Greek state to adjudicate legal disputes on property issues between neophytes (converts) and their Muslim relatives. Proselytes of a New Nation maintains that religious conversion in the era of nationalism was far more consequential for the convert, their family, and their social relations. Converts received not only community attention, but also national. Depending upon the religious affiliation and nationality of an individual, they regarded neophytes as either "traitors" or "heroes." Against this sociopolitical backdrop, conversion more drastically affected the social fabric of communities than in the pre-modern era, and more often led to violence and conflict.

In this work, the printed Greek confession books are subjected to extensive analysis for the very first time. These books, which appeared at the beginning of the 17th century in the orthodox East, enjoyed unprecedented popularity in their time. This work focuses on analyzing the origins of these confession books and their sources, within the context of church policy. Through new findings, which radically revise the knowledge accrued through previous research, it makes an essential contribution to research on the history of Orthodoxy under Ottoman rule.

The Council of Constantinople of 553 (often called Constantinople II or the Fifth Ecumenical Council) has been described as 'by far the most problematic of all the councils', because it condemned two of the greatest biblical scholars and commentators of the patristic era - Origen and Theodore of Mopsuestia - and because the pope of the day, Vigilius, first condemned the council and then confirmed its decisions only under duress. The present edition makes accessible to the modern reader the acts of the council, session by session, and the most important related documents, particularly those that reveal the shifting stance of Pope Vigilius, veering between heroic resistance and abject compliance. The accompanying commentary and substantial introduction provide a background narrative of developments since Chalcedon, a full analysis of the policy of the emperor Justinian (who summoned and dominated the council) and of the issues in the debate, and information on the complex history of both the text and the council's reception. The editor argues that the work of the council deserves a more sympathetic evaluation that it has generally received in western Christendom, since it arguably clarified rather than distorted the message of Chalcedon and influenced the whole subsequent tradition of eastern Orthodoxy. In interpreting Chalcedon the conciliar acts provide a fascinating example of how a society - in this case the imperial Church of Byzantium - determines its identity by how it understands its past.

The Divine Liturgy is the name given to the Eucharist service in the Orthodox Church. This is a well-bound hardcover volume that contains all the material that is necessary from the perspective of the choir and people for the performance of the Divine Liturgy on Sundays and major Feast Days. It also includes the texts of Third and Sixth Hours and other prayers read before and after Communion. In addition, a selection of the most commonly used variable texts from other Orthodox liturgical books is provided. Traditional English is used throughout.

Sex is a difficult issue for contemporary Christians, but the past decade has witnessed a newfound openness regarding the topic among Eastern Orthodox Christians. Both the theological trajectory and the historical circumstances of the Orthodox Church differ radically from those of other Christian denominations that have already developed robust and creative reflections on sexuality and sexual diversity. Within its unique history, theology, and tradition, Orthodox Christianity holds rich resources for engaging challenging questions of sexuality in new and responsive ways. What is at stake in questions of sexuality in the Orthodox tradition? What sources and theological convictions can uniquely shape Orthodox understandings of sexuality? This volume aims to create an agora for discussing sex, and not least the sexualities that are often thought of as untraditional in Orthodox contexts. Through fifteen distinct chapters, written by leading scholars and theologians, this book offers a developed treatment of sexuality in the Orthodox Christian world by approaching the subject from scriptural, patristic, theological, historical, and sociological perspectives. Chapters devoted to practical and pastoral insights, as well as reflections on specific cultural contexts, engage the human realities of sexual diversity and Christian life. From re-thinking scripture to developing theologies of sex, from eschatological views of eros to re-evaluations of the Orthodox responses to science, this book offers new thinking on pressing, present-day issues and initiates conversations about homosexuality and sexual diversity within Orthodox Christianity.

Word Guild Awards - Academic How can Christians claim that the death of Jesus Christ on the cross is a victory? Yet the doctrine of salvation affirms precisely that: in his death and his resurrection, Christ is victorious over the power of sin and death. The articulation of this tenet of faith has taken different shapes throughout the church's life and history. Eastern Orthodoxy has made its own contributions to the belief in salvation through Christ, but its expressions sometimes sound unfamiliar to Western branches of the church. Here James Payton, a Western Christian with a sympathetic ear for Eastern Orthodoxy, explores the Orthodox doctrine of salvation. Payton helps Christians of all traditions listen to Orthodox brothers and sisters so that together we might rejoice, "Where, O death, is your victory?"

Of the three major branches of Christianity, Orthodoxy is the least known and most misunderstood. The A to Z of the Orthodox Church provides students, researchers, and specialists with a desk encyclopedia of the theology and theologians, saints, sinners, places and events of the Eastern Church. Two millennia of the religion are surveyed in over five hundred concise entries, concentrating primarily on the last 150 years. Includes an overview of the early Church through the Byzantine and Russian Empires, into the present multinational Orthodox presence in the ecumenical movement. Many of the general entries cannot be found elsewhere in English, and the comprehensive compilation of biographies of 19th- and 20th-century Orthodox theologians (American, Russian, Greek, and many other nationalities) is published here for the first time. This book includes a detailed 4,000-year chronology, illustrations, extensive bibliography, and an appendix listing the current canonical patriarchs and autocephalous churches.

The late Russian Empire experienced rapid economic change, social dislocation, and multiple humanitarian crises, enduring two wars, two famines, and three revolutions. A "pastoral activism" took hold as parish clergymen led and organized the response of Russia's Orthodox Christians to these traumatic events. In Russia's Social Gospel, Daniel Scarborough considers the roles played by pastors in the closing decades of the failing tsarist empire and the explosive 1917 revolutions. This volume draws upon extensive archival research to examine the effects of the pastoral movement on Russian society and the Orthodox Church. Scarborough argues that the social work of parish clergymen shifted the focus of Orthodox practice in Russia toward cooperative social activism as a devotional activity. He furthers our understanding of Russian Orthodoxy by illuminating the difficult position of parish priests, who were charged with both spiritual and secular responsibilities but were supported by neither church nor state. His nuanced look at the pastorate shows how social and historical traumas shifted perceptions of what being religious meant, in turn affecting how the Orthodox Church organized itself, and contributed to Russia's modernization.

Friedrich Daniel Ernst Schleiermacher (1768 - 1834) was, in Berlin, an eminent preacher, professor, and member of the academy. He displayed an influential theological and philosophical position between enlightenment, German idealism, and romanticism. The historical-critical edition of Schleiermacher's complete works, his unpublished writings and correspondence, published since 1980, has been divided into the following five sections: I. Writings and Drafts II. Lectures III. Sermons IV. Translations V. Correspondence and Biographical Documents The first editorial section, Writings and Drafts, includes all of Schleiermacher's writings which were printed during his lifetime except those which belong to the editorial sections III and IV. It also includes manuscripts either relating to these printed works or to drafts which do not belong to other editorial sections. In 2003, the final two text volumes (vols. 13 and 14) appeared. In 2005, the index volume with some addenda was published. The second editorial section, Lectures, contains all the material regarding Schleiermacher's extentsive lecturing both in Theological and Philosophical Faculties. Additional material is also drawn from notes made in his lecture by his students. (The Berlin Research Centre has been carrying out the editorial work on this section since 1989.) The third section, Sermons, includes all of Schleiermacher's published sermons authorised by himself, as well as his own handwritten drafts and records by listeners where the original text has not been preserved. (The Kiel Research Centre has been working on this section between 2003 and 2017.) This edition of Schleiermacher's sermons consist of a total of 14 volumes of approximately 600 pages each, plus an index volume. The forth section, Translations, has two main components. Schleiermacher translated Hugh Blair's and Joseph Fawcett's sermons (as well as parts of Mungo Park's Travels in the Interior Districts of Africa) from English into German (volumes 1 and 2). Further this sections will contain Schleiermacher's translation of Platon from Greek into German (beginning with volume 3). Section V. includes the letters from and to Schleiermacher, as well as bibliographical documents. The work on this section started in 1979 in the Schleiermacher Research Center Berlin. So far (May 2020), 13 volumes have been published, documenting letters until December 1816.

Basilio Petra sees Christos Yannaras (b. 1935) as a philosopher and theologian whose refiguring, on the one hand, of Heidegger's refusal to define being in ontic terms and, on the other, of Wittgenstein's willingness to admit the inexpressible character of the mystical has led him to articulate a powerful vision of true human existence. This bold interpretation outlines the passage from an ontic 'mode of nature' governed by necessity to a 'mode of self-transcendence and self-offering' beyond the limitations of decay and death. In his native Greece, Yannaras revolutionised the way theology had been done for much of the twentieth century. This book examines the trajectory of Yannaras' thought from his initial encounter with Heidegger's philosophy to his formulation (via the tradition of the Greek Fathers) of a modern critical ontology. It is for both advanced students of philosophy and the growing scholarly audience interested in Yannaras' work. Written in accessible language that does not compromise intellectual rigour, it is the only survey of the development of Yannaras' philosophical thought as a whole.

Flourishing from the inland cities of Syria down through the Tigris and Euphrates valley, Syriac speakers in late antiquity created a new and often brilliant expression of Christian culture. Although the origins of their traditions are notoriously difficult to trace, authors of fourth-century Syrian communities achieved sophisticated forms of expression whose content little resembles the Christian culture of their neighbours to the west. From the fourth through the seventh centuries they achieved religious works of great beauty and complexity. Increasing interest in Syriac Christianity has prompted recent translations and studies. To Train His Soul in Books explores numerous aspects of this rich religious culture, extending previous lines of scholarly investigation and demonstrating the activity of Syriac-speaking scribes and translators busy assembling books for the training of biblical interpreters, ascetics, and learned clergy. Befitting an intensely literary culture, it begins with the development of Syriac poetry--the genre beloved by Ephrem and other, anonymous authors. It considers the long tradition of Aramaic and Syriac words for the chronic condition of sin, and explores the dimensions of the immense work of Syriac translators with a study of the Syriac life of Athanasius. Essays consider the activity of learned ascetics, with a proposal of the likely monastic origin of the Apocalypse of Daniel; the goal and concept of renunciation; and the changes rung by Syriac-speaking ascetics on the daily reality of housekeeping. Also included in the volume are two essays on the influence of Syriac literary culture on Greek traditions, and in turn ascetic life. Finally, an original poem in Syriac demonstrates the continuing vitality of this culture, both in its homeland and in the Diaspora. These essays seek to extend and honour the work of renowned scholar and pillar of the Department of Semitic and Egyptian Languages at the Catholic University of America, Sidney H. Griffith.