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Books > Social sciences > Politics & government > Political parties > Political manifestos
If you paid even a moment’s attention during high-school history lessons, you probably know that 1910 brought about the Union of South Africa, that the 1948 general election ushered in apartheid, and that the Rainbow Nation was born when Madiba triumphed in the country’s first democratic elections in 1994. Spoilt Ballots dishes the dirt on these pivotal events in our history. But it also sheds light on a dozen lesser known contests, starting with the assassination of King Shaka in 1828 and ending with the anointing of President Cyril at Nasrec in 2017. Spoilt Ballots is as much about the people who voted in some of our most decisive elections as it is about those who didn’t get to make their mark. It explains why a black man in the Cape had more political rights in 1854 than at any other point in the ensuing 140 years and how the enfranchisement of women in 1930 was actually a step back for democracy. The book will leave you wondering if Oom Paul Kruger’s seriously dicey win in the 1893 ZAR election might have paved the way for the Boer War and whether ‘Slim Jannie’ Smuts really was that slim after all. It shows how the Nats managed to get millions of English-speakers to vote for apartheid and why the Groot Krokodil’s attempt to co-opt coloureds and Indians into the system backfired spectacularly. Entertaining and impeccably researched, Spoilt Ballots lifts the lid on 200 years of electoral dysfunction in our beloved and benighted nation.
It is well known that the African National Congress was formed in 1912 and is considered the oldest political organisation on the African continent. What is often not widely known is that the person who founded it was one Pixley ka Isaka Seme, a thirty-year-old black South African from Inanda outside the city of Durban. What is remarkable about Seme’s achievement in founding the ANC is not only that he succeeded where most had failed at forging black political unity. It is also the speed at which he did it. He had just returned to South Africa from the United Kingdom and the United States of America, where he had been a student since he was a teenager. In slightly over a year the founding conference of the ANC was convened and he was at its helm as the main organiser. Seme also established a national newspaper, became one of the pioneering black lawyers in South Africa, bought land from white farmers for black settlement right at the time when opposition to it was gaining momentum, became a sought-after adviser and confidant to African royalty, and was considered a leading visionary for black economic empowerment. And yet, when he became president general of the ANC in the 1930s, he brought it to its knees through sheer ineptitude and an authoritarian style of leadership. On more than one occasion he was found guilty for breaching the law, which partly led to him being struck off the roll of attorneys. This book discusses in detail Seme’s extraordinary life, from his humble beginnings at Inanda Mission to his triumphs and disappointments across the continents, in his public and private life. When Seme died in 1951 he was bankrupt and his political standing had suffered greatly. And yet he was praised as one of the greatest South Africans ever to have lived. For all this, he has largely been forgotten. This biography brings the remarkable life of this extraordinary South African back to public consciousness.
In 1994, Nelson Mandela powered the ANC to victory in South Africa’s first democratic election. Thirty years later, the ANC is fighting to escape political liquidation.
The bestselling memoir by France's president, Emmanuel Macron. Some believe that our country is in decline, that the worst is yet to come, that our civilisation is withering away. That only isolation or civil strife are on our horizon. That to protect ourselves from the great transformations taking place around the globe, we should go back in time and apply the recipes of the last century. Others imagine that France can continue on a slow downward slide. That the game of political juggling - first the Left, then the Right - will allow us breathing space. The same faces and the same people who have been around for so long. I am convinced that they are all wrong. It is their models, their recipes, that have simply failed. France as a whole has not failed. In Revolution, Emmanuel Macron, the youngest president in the history of France, reveals his personal history and his inspirations, and discusses his vision of France and its future in a new world that is undergoing a 'great transformation' that has not been experienced since the invention of the printing press and the Renaissance. This is a remarkable book that seeks to lay the foundations for a new society - a compelling testimony and statement of values by an important political leader who has become the flag-bearer for a new kind of politics.
The world is currently witnessing the emergence of a new context for education, labor, and transformative social movements. Global flows of people, capital, and energy increasingly define the world we live in. The multinational corporation, with its pursuit of ever-cheaper sources of labor and materials and its disregard for human life, is the dominant form of economic organization, where capital can cross borders, but people can't. Affirmative action, democracy, and human rights are moving in from the margins to challenge capitalist priorities of "efficiency", i.e. exploitation. In some places, the representatives of popular movements are actually taking the reins of state power. Across the globe new progressive movements are emerging to bridge national identities and boundaries, in solidarity with transnational class, gender, and ethnic struggles. At this juncture, educators have a key role to play. The ideology of market competition has become more entrenched in schools, even as opportunities for skilled employment diminish. We must rethink the relationship between schooling and labor, developing transnational pedagogies that draw upon the myriad social struggles shaping students' lives and communities. Critical educators need to connect with other social movements to put a radically democratic agenda, based on the principles of equity, access, and emancipation, at the center of educational praxis. Many countries in Latin America like in other continents are developing new alternatives for the reconstruction of social projects; these emerging sources of hope are the central focus of this book. Major historical change always starts with people's social movement. Democracy can be one of the best political and social systems in the world but for it to work entails the sustainable participation of citizens. Above all, it requires that people be informed and critically educated since the quality of democracy depends on quality of education. There are 2 kinds of power: money and people. If people exercise their agency, they can be more powerful than money. There are some organizing principles of social movements, as: "don't do for others what they should do for themselves." Saul Alinsky wrote: Rules for Radicals: A pragmatic primer for realistic radicals; Mary Rogers: Cold Anger: A story of faith and power politics; Michael Gecan: Going Public: An organizer's guide to citizen action; and Ernesto Cortez's, Industrial Area Foundation, are all great sources for organized activism that do work. I put some of these principles to the test and they produced positive results, I was a founder and president of a union at my university and I lived my whole life as an activist and learned that, we can do more together than alone. Now we also have a new digital war with the Cambridge Analitica and Breitbart's fake news manipulation; however, we also have social-justice hacktivism to counter act it, as well as other democratic social media venues that critical thinkers and activist use. The chapters in this book demonstrate the importance of widening and diversifying social movements, at the same time, emphasizes the need to build cohesive alliances among all the different fronts. What some people think is "impossible" can become a transformed reality, for those who dare attempt changing the world as global citizens.
If we were to rely on what the pundits and politicians tell us, we would have to conclude that America is a deeply conservative nation. Americans, we hear constantly, detest government, demand lower taxes and the end of welfare, and favor the death penalty, prayer in school, and an absolute faith in the free market. And yet Americans believe deeply in progressive ideas. In fact, progressivism has long been a powerful force in the American psyche. Consider that a mere generation ago the struggle for environmentally sound policies, for women's rights, and for racial equality were fringe movements. Today, open opposition to these core ideals would be political suicide. Drawing on this wellspring of American progressivist tradition, John K. Wilson has penned an informal handbook for the pragmatic progressive. Wilson insists that the left must become more savvy in its rhetoric and stop preaching only to the converted. Progressives need to attack the tangible realities of the corporate welfare state, while explicitly acknowledging that "socialism is," as Wilson writes, "deader than Lenin." Rather than attacking a "right-wing conspiracy," Wilson argues that the left needs one, too. Tracing how well-funded conservative pressure groups have wielded their influence and transformed the national agenda, Wilson outlines a similar approach for the left. Along the way, he exposes the faultlines of our poll- and money-driven form of politics, explodes the myth of "the liberal media," and demands that the left explicitly change its image. Irreverent, practical, and urgently argued, How The Left Can Win Arguments and Influence People charts a way to translate progressive ideals into reality and reassert the core principles of the American left on the national stage.
This volume brings together for the first time the British
Conservative Political Party General Election Manifestos, dating
back to 1900, and including the most recent General Election
manifesto of 1997.
This volume brings together for the first time the British Labour
Political Party General Election Manifestos, dating back to 1900,
and including the most recent General Election manifesto of
1997.
This volume brings together for the first time the British Liberal
Political Party General Election Manifestos, dating back to 1900,
and including the most recent General Election manifesto of
1997.
Thomas Paine was an influential revolutionary pamphleteer, whose writings were instrumental in bringing about some significant political changes. His mastery of language was rivalled only by Swift and Cobbett. British-born, he emigrated to America in 1775 where his pamphlet "Common Sense" (1776) was directly responsible for the coming about of American independence. The "Rights of Man", published in 1791 became the founding text of the British working class movement. As part of his argument for man's natural rights Paine anticipated the Welfare State, arguing as early as 1797 for poor relief, old-age pensions and unemployment projects. Paine's importance lies not so much in the depth of his political philosophy as in his great abilities as communicator of political ideas. This text dicusses and considers the various implications of Paine's writings.
Political parties are an established feature of contemporary democratic politics. For decades, parties have organised government, competed in elections and influenced the way society is run. Yet despite their importance, the status of political parties in society is presently unclear. On the one hand lambasted as duplicitous, self-interested, dogmatic organisations that are in decline, on the other they have been proclaimed as resurgent bodies that are attracting new levels of membership and support. The reimagined party offers unprecedented insight into public views of parties in Britain. Exploring public perceptions and desires, Katharine Dommett finds that far from rejecting parties, there is ongoing support for party democracy. The book presents evidence of a desire for change in party ethos, introducing the idea of the re-imagined party to explore perceptions of party representation, participation, governance and conduct. Using a mixed-method approach, and presenting hitherto unseen data, the book casts new light on citizen's desires for parties today. -- .
A groundbreaking history of how the decades-long war on terror changed virtually every aspect of American life, from the erosion of citizenship down to the cars we bought and TV we watched. For twenty years after September 11, the war on terror was simultaneously everywhere and nowhere. With all of the military violence occurring overseas even as the threat of sudden mass death permeated life at home, Americans found themselves living in two worlds at the same time. In one of them, soldiers fought overseas so that nothing at home would have to change at all. In the other, life in the United States took on all kinds of unfamiliar shapes, changing people’s sense of themselves, their neighbors, and the strangers they sat next to on airplanes. In Homeland, Richard Beck delivers a gripping exploration of how much the war changed life in the United States and explains why there is no going back. Though much has been made of the damage that Donald Trump did to the American political system, Beck argues that it was the war on terror that made Trump’s presidency possible, fueling and exacerbating a series of crises that all came to a head with his rise to power. Homeland brilliantly isolates and explores four key issues: the militarism that swept through American politics and culture; the racism and xenophobia that boiled over in much of the country; an economic crisis that, Beck convincingly argues, connects the endurance of the war on terror to at least the end of the Second World War; and a lack of accountability that produced our “impunity culture”—the government-wide inability or refusal to face consequences that has transformed how the U.S. government relates to the people it governs. To see American life through the lens of Homeland’s sweeping argument is to understand the roots of our current condition. In its startling analysis of how the war on terror hollowed out the very idea of citizenship in the United States, Beck gives the most compelling explanation yet offered for the ongoing disintegration of America’s social, political, and cultural fabric.
Do political parties merely represent divisions in society? Until now, scholars and other observers have generally agreed that they do. But Building Blocs argues the reverse: that some political parties in fact shape divisions as they struggle to remake the social order. Drawing on the contributors' expertise in Indonesia, India, the United States, Canada, Egypt, and Turkey, this volume demonstrates further that the success and failure of parties to politicize social differences has dramatic consequences for democratic change, economic development, and other large-scale transformations. This politicization of divisions, or "political articulation," is neither the product of a single charismatic leader nor the machinations of state power, but is instead a constant call and response between parties and would-be constituents. When articulation becomes inconsistent, as it has in Indonesia, partisan calls grow faint and the resulting vacuum creates the possibility for other forms of political expression. However, when political parties exercise their power of interpellation efficiently, they are able to silence certain interests such as those of secular constituents in Turkey. Building Blocs exposes political parties as the most influential agencies that structure social cleavages and invites further critical investigation of the related consequences.
Do political parties merely represent divisions in society? Until now, scholars and other observers have generally agreed that they do. But Building Blocs argues the reverse: that some political parties in fact shape divisions as they struggle to remake the social order. Drawing on the contributors' expertise in Indonesia, India, the United States, Canada, Egypt, and Turkey, this volume demonstrates further that the success and failure of parties to politicize social differences has dramatic consequences for democratic change, economic development, and other large-scale transformations. This politicization of divisions, or "political articulation," is neither the product of a single charismatic leader nor the machinations of state power, but is instead a constant call and response between parties and would-be constituents. When articulation becomes inconsistent, as it has in Indonesia, partisan calls grow faint and the resulting vacuum creates the possibility for other forms of political expression. However, when political parties exercise their power of interpellation efficiently, they are able to silence certain interests such as those of secular constituents in Turkey. Building Blocs exposes political parties as the most influential agencies that structure social cleavages and invites further critical investigation of the related consequences.
A call to arms, a chance for those born in the 70s and 80s to respond to the chaos. We can not stop the debt bomb but we can remove the Boomer politicians from office. There will be a general election in May. This is our opportunity to kick them out of power. This is a terrible time to be young. Graduates are joining the dole queue as soon as they leave university, while their parents retire on cosy nest eggs. First time buyers are struggling to pay off mortgages on shoe boxes as their folks buy second homes abroad. Young families are struggling to provide the basics as their grandparents embark on another cruise. Every baby in the UK is born owing 22,500, a share of the 1.4 trillion credit crunch bail out. The average student graduates 20,000 in debt. The prospect of paying off that debt and saving for a deposit for a one bedroom flat is remote, and it is all the fault of our parents. Anyone under the age of 35 is living in the shadow of the Baby Boomer Generation who grew up in an era of rapidly growing prosperity, drew wages from jobs for life, got their education for free, and bought multiple cars and TVs that they didn't need. The enormous financial debt we've been handed comes from both their megalomania of overspending and their reckless economic and political decision-making. And it is going to get worse. There are roughly 900 days left until the Boomer time bomb goes off and they reach retirement, cease to pay taxes and start drawing pensions. We have one chance to create change, and this is it. Log onto www.itsalltheirfault.com and let's kick them out.
The Paradox of Parliament provides a comprehensive analysis of all aspects of Parliament in order to explain the paradoxical expectations placed on the institution. The book argues that Parliament labours under two different "logics" of its purpose and primary role: one based on governance and decision-making and one based on representation and voice. This produces a paradox that is common to many legislatures, but Canada and Canadians particularly struggle to recognize and reconcile the competing logics. In The Paradox of Parliament, Jonathan Malloy discusses the major aspects of Parliament through the lens of these two competing logics to explain the ongoing dissatisfaction with Parliament and perennial calls for parliamentary reform. It focuses on overarching analytical themes rather than exhaustive description. It centres people over procedure and theory, with strong emphasis given to dimensions of gender, race, and additional forms of diversity. Arguing for a holistic and realistic understanding of Parliament that recognizes and accepts that Parliament evolves and adapts, The Paradox of Parliament puts forward an important and novel interpretation of the many facets of Parliament in Canada.
This book argues that socialism could return to the centre of political life in the advanced capitalist countries by pursuing the goal of economic democracy. But the book is not just directed at socialists. For its principle aim is to convince socialists and non-socialists alike that there is both a strong moral case for economic democracy and a feasible strategy for achieving it. Robin Archer defines economic democracy as a system in which firms operate in a market economy, but are governed by their workers. To show that economic democracy is a morally desirable goal, he appeals to the value of individual freedom. To show that it is a feasible goal, he appeals to the advantages of a corporatist industrial relations system. A corporatist system enables workers to pursue economic democracy through a series of trade-offs in which they exchange wage rises or other goods for incremental increases in control. But rational governments and capitalists will only agree to these trade-offs if certain conditions are met. Archer sets out these conditions and shows that they have in fact been met in recent years.
Political parties are an established feature of contemporary democratic politics. For decades, parties have organised government, competed in elections and influenced the way society is run. Yet despite their importance, the status of political parties in society is presently unclear. On the one hand lambasted as duplicitous, self-interested, dogmatic organisations that are in decline, on the other they have been proclaimed as resurgent bodies that are attracting new levels of membership and support. The reimagined party offers unprecedented insight into public views of parties in Britain. Exploring public perceptions and desires, Katharine Dommett finds that far from rejecting parties, there is ongoing support for party democracy. The book presents evidence of a desire for change in party ethos, introducing the idea of the re-imagined party to explore perceptions of party representation, participation, governance and conduct. Using a mixed-method approach, and presenting hitherto unseen data, the book casts new light on citizen's desires for parties today. -- .
No other Marxist text has come close to achieving the fame and influence of The Communist Manifesto. Translated into over 100 languages, this clarion call to the workers of the world radically shaped the events of the twentieth century. But what relevance does it have for us today? In this slim book Slavoj Zizek argues that, while exploitation no longer occurs the way Marx described it, it has by no means disappeared; on the contrary, the profit once generated through the exploitation of workers has been transformed into rent appropriated through the privatization of the 'general intellect'. Entrepreneurs like Bill Gates and Mark Zuckerberg have become extremely wealthy not because they are exploiting their workers but because they are appropriating the rent for allowing millions of people to participate in the new form of the 'general intellect' that they own and control. But, even if Marx's analysis can no longer be applied to our contemporary world of global capitalism without significant revision, the fundamental problem with which he was concerned, the problem of the commons in all its dimensions - the commons of nature, the cultural commons, and the commons as the universal space of humanity from which no one should be excluded - remains as relevant as ever. This timely reflection on the enduring relevance of The Communist Manifesto will be of great value to everyone interested in the key questions of radical politics today.
What would life be like if we had the courage to say, 'I want something different'? 'Elegant, thoughtful, vulnerable, and inspiring' Elizabeth Gilbert From a highly lauded modern voice in feminism and racial justice comes a deeply personal and insightful testament to the power of reimagining - the act of creating in our mind's eye that which does not but can and should exist We all experience breaking points, those moments when we realise that something must change. For activist, philanthropist, and CEO Rachel E. Cargle, reimagining - relationships, work, education, rest, faith and power - saw her through some of the most painful experiences and helped her to craft an authentic identity and become an incisive queer feminist voice of a generation. A Renaissance of Our Own offers a blueprint for how we can all use our imagination to live independent of oppressive structures and in alignment with our highest values - how we can all create a life that feels right. 'Dazzling - a loving, bold tale of imagination, bravery and radical action' Elle
In this work, the authors focus primarily on the rhetoric of the "tolerant majority" - those who view themselves as being open to a diverse society. An analysis is presented of this "rhetoric of tolerance" which is prevalent in news media, influential social-scientific research reports, the policy statements of major political parties, and in government-sponsored expressions of anti-racism.T he authors use empirical data taken from the context of "migrant policies" in Belguim, and connect this with wider European nationalist ideologies, and conclusions of research on racism and nationalism throughout the world, particularly the US and the former Yugoslavia.
Many people today feel that something has gone wrong with British society and British politics. The quality of like seems to be declining. Crime soars. Traffic and pollution spiral. Mass unemployment is undiminished, while many people experience insecurity and stress at work. Growing poverty and inequality have left many of Britain's citizens excluded from mainstream society. Everywhere, the sense of community seems to be breaking down. In the world as a whole, poverty and conflict cause immense suffering and threaten the security of nations. Global environmental degradation - from the greenhouse effect to the destruction of rainforests - makes the very future of the planet uncertain. Yet the political system seems barely to register what is happening. It is hardly surprising that public disillusionment with politicians and Parliament has never been higher. The Politics of the Real World addresses these interlocking crises. Setting out the issues clearly, it explains how conventional economic and social policies are creating the problems we face, not solving them. Arguing that the British political system itself needs rejuvenating, it proposes a new direction for the UK in an increasingly globalised world.
The Care Manifesto puts care at the heart of the debates of our current crisis: from intimate care-childcare, healthcare, elder care-to care for the natural world. We live in a world where carelessness reigns, but it does not have to be this way. The Care Manifesto puts forth a vision for a truly caring world. The authors want to reimagine the role of care in our everyday lives, making it the organising principle in every dimension and at every scale of life. We are all dependent on each other, and only by nurturing these interdependencies can we cultivate a world in which each and every one of us can not only live but thrive. The Care Manifesto demands that we must put care at the heart of the state and the economy. A caring government must promote collective joy, not the satisfaction of individual desire. This means the transformation of how we organise work through co-operatives, localism and nationalisation. It proposes the expansion of our understanding of kinship for a more 'promiscuous care'. It calls for caring places through the reclamation of public space, to make a more convivial city. It sets out an agenda for the environment, most urgent of all, putting care at the centre of our relationship to the natural world.
'We women are roused. Now that we are roused, we will never be quiet again' Bringing together the voices of women who fought for equal rights and representation - from aristocrats and actresses to mill workers and trade unionists - these speeches, pamphlets, letters and articles form an inspiring testament to the power of a movement. One of twenty new books in the bestselling Penguin Great Ideas series. This new selection showcases a diverse list of thinkers who have helped shape our world today, from anarchists to stoics, feminists to prophets, satirists to Zen Buddhists. |
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