Chinese citizens make themselves at home despite economic
transformation, political rupture, and domestic dislocation in the
contemporary countryside. By mobilizing labor and kinship to make
claims over homes, people, and things, rural residents withstand
devaluation and confront dispossession. As a particular
configuration of red capitalism and socialist sovereignty takes
root, this process challenges the relationship between the politics
of place and the location of class in China and beyond.
General
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