In the current situation of polarization in the Middle East, it
is easy to lose sight of the fact that a long tradition of dialogue
and openness toward the "Other" exists in many strands of Jewish
thought. Himself or herself the quintessential Other in a world in
which she or he has existed dispersed, in exile, as a minority, the
Jew has consistently envisioned the self in relation to surrounding
societies. Esther Benbassa and Jean-Christophe Attias show that
alterity is a useful and morally compelling notion with which to
structure Judaism's historically specific and politically charged
encounters with deity, femininity, the Christian West, and the
Muslim East.
In Benbassa and Attias's view, the Other may be rejected, but it
is also a mirror, both reminding the Jew of ethical duties and
constituting a source of temptation and danger. Sometimes, the
authors find, the Other is the enemy. They note that it is with the
enemy that peace is made, peace with the Other and peace with the
self. The Jew and the Other, which is an extended commentary on a
dozen Biblical verses and which follows the five books of the
Pentateuch, offers the history of that encounter as an inextricable
part of the Jewish condition and is itself a meditation on this
encounter.
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