Does the original sin affect the essence of man, the substance of
man and destroy his likeness to God, or does it ultimately remain
something external, an accident that leaves man with the ability to
participate in his own justification? - This question is at the
center of the so-called original sin dispute that broke out in the
aftermath of the Weimar disputation of 1560 between Matthias
Flacius Illyricus and Victorin Strigel. With the publication of
Flacius' original sin treaty as part of his textbook "Clavis
scripturae" in 1567, the discussion expanded into a heated argument
among once-like-minded Lutheran theologians, which produced
numerous pamphlets, which were broadcast in the congregations and
in some cases were violently carried out. Even the formula of
concord from 1577 could not completely settle the dispute,
especially in Austria there were still communities that clung to
Flacius' radical doctrine of original sin for a longer period of
time.
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