lt is with great pleasure that I write this preface for Or Li's
book, wh ich addresses the venerable and vexing issues surrounding
the problem of whether death can be a harm to the person who dies.
This problem is an ancient one which was raised long ago by the
early Greek philosopher Epicurus, who notoriously argued that death
is at no time a harm to its 'victim' because before death there is
no harrn and after death there is no victim. Epicurus's conclusion
is conspicuously at odds with our prereflective and in most cases
our post-reflective-intuitions, and numerous strategies have
therefore been proposed to refute or avoid the Epicurean conclusion
that death cannot be an evil after all. How then are we to account
for our intuition that death is not just an evil, but perhaps the
worst evil: that may befall us? This is the key issue that Or Li
addresses. Or Li's book explores various alternative approaches to
the complex and difficult issues surrounding Epicurus's notorious
argument and provides a defence ofthe intuitively plausible
conclusion that death can indeed be a harm to the person who dies.
This challenge to Epicurus's claim that death is never a harm to
the person who dies is developed by way of a detailed exploration
of the issues raised not only by Epicurus, but also by his many
successors, who have responded variously to the challenging issues
which Epicurus raised."
General
Imprint: |
Springer-Verlag New York
|
Country of origin: |
United States |
Series: |
Philosophy and Medicine, 73 |
Release date: |
April 2002 |
First published: |
2002 |
Authors: |
J. Li
|
Dimensions: |
234 x 156 x 17mm (L x W x T) |
Format: |
Hardcover
|
Pages: |
193 |
Edition: |
2002 ed. |
ISBN-13: |
978-1-4020-0505-3 |
Categories: |
Books >
Humanities >
Philosophy >
General
Books >
Philosophy >
General
|
LSN: |
1-4020-0505-9 |
Barcode: |
9781402005053 |
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