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God's Wounds - Hermeneutic of the Christian Symbol of Divine Suffering, Volume II: Evil and Divine Suffering (Paperback, 2nd ed.)
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God's Wounds - Hermeneutic of the Christian Symbol of Divine Suffering, Volume II: Evil and Divine Suffering (Paperback, 2nd ed.)
Series: Princeton Theological Monograph, 119
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Description: This book constitutes the second volume of a
three-volume study of Christian testimonies to divine suffering:
God's Wounds: Hermeneutic of the Christian Symbol of Divine
Suffering, vol. 2, Evil and Divine Suffering. The larger study
focuses its inquiry into the testimonies to divine suffering
themselves, seeking to allow the voices that attest to divine
suffering to speak freely, then to discover and elucidate the
internal logic or rationality of this family of testimonies, rather
than defending these attestations against the dominant claims of
classical Christian theism that have historically sought to
eliminate such language altogether from Christian discourse about
the nature and life of God. This second volume of studies proceeds
on the basis of the presuppositions of this symbol, those implicit
attestations that provide the conditions of possibility for divine
suffering-that which constitutes divine vulnerability with respect
to creation-as identified and examined in the first volume of this
project: an understanding of God through the primary metaphor of
love (""God is love""); and an understanding of the human as
created in the image of God, with a life (though finite) analogous
to the divine life-the imago Dei as love. The second volume then
investigates the first two divine wounds or modes of divine
suffering to which the larger family of testimonies to divine
suffering normally attest: (1) divine grief, suffering because of
betrayal by the beloved human or human sin; and (2) divine
self-sacrifice, suffering for the beloved human in its bondage to
sin or misery, to establish the possibility of redemption and
reconciliation. Each divine wound, thus, constitutes a response to
a creaturely occasion. The suffering in each divine wound also
occurs in two stages: a passive stage and an active stage. In
divine grief, God suffers because of human sin, betrayal of the
divine lover by the beloved human: divine sorrow as the passive
stage of divine grief; and divine anguish as the active stage of
divine grief. In divine self-sacrifice, God suffers in response to
the misery or bondage of the beloved human's infidelity: divine
travail (focused on the divine incarnation in Jesus of Nazareth) as
the active stage of divine self-sacrifice; and divine agony
(focused on divine suffering in the crucifixion of Jesus of
Nazareth) as the passive stage of divine self-sacrifice.
Endorsements: ""Pool's book provides a probing study of the meaning
of suffering and evil in the light of the Christian revelation.
This second volume of a trilogy offers a depth of analysis of a
perennial subject that contemporary theologians will value.""
--Chester Gillis Georgetown University ""Jeff Pool's God's Wounds
provides one of the most carefully written discussions of the
relationship between evil and divine suffering. This deeply
theological book offers a sustained treatment of a theme that many
Christians invoke but few can discuss with any clarity: the meaning
of divine suffering and its role in liberation from all forms of
oppression. It ought to be read by anyone concerned with the
contemporary meaning of the drama of sin and redemption.""
--Stephen J. Pope Boston College ""The second volume of Jeff Pool's
trilogy interprets the core of our Christian heritage as a story
and message of divine suffering in loving response to the miseries
of creaturely cupiditas. Consistent in his method and in his
critical approach, while painstakingly careful in dealing with both
the Bible and the flood of relevant studies, the author offers his
readers a coherent and challenging construal of the biblical view
of the universe and its destiny."" --Petr Macek, Charles University
in Prague About the Contributor(s): Jeff B. Pool is Associate
Professor of Religion, College Chaplain, and Director of the Campus
Christian Center, Berea College, Berea, Kentucky.
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