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Genesis 1 as Ancient Cosmology (Paperback, New edition)
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Discovery Miles 10 020
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Genesis 1 as Ancient Cosmology (Paperback, New edition)
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The ancient Near Eastern mode of thought is not at all intuitive to
us moderns, but our understanding of ancient perspectives can only
approach accuracy when we begin to penetrate ancient texts on their
own terms rather than imposing our own world view. In this task, we
are aided by the ever-growing corpus of literature that is being
recovered and analyzed. After an introduction that presents some of
the history of comparative studies and how it has been applied to
the study of ancient texts in general and cosmology in particular,
Walton focuses in the first half of this book on the ancient Near
Eastern texts that inform our understanding about ancient ways of
thinking about cosmology. Of primary interest are the texts that
can help us discern the parameters of ancient perspectives on
cosmic ontology-that is, how the writers perceived origins. Texts
from across the ancient Near East are presented, including
primarily Egyptian, Sumerian, and Akkadian texts, but occasionally
also Ugaritic and Hittite, as appropriate. Walton's intention,
first of all, is to understand the texts but also to demonstrate
that a functional ontology pervaded the cognitive environment of
the ancient Near East. This functional ontology involves more than
just the idea that ordering the cosmos was the focus of the
cosmological texts. He posits that, in the ancient world, bringing
about order and functionality was the very essence of creative
activity. He also pays close attention to the ancient ideology of
temples to show the close connection between temples and the
functioning cosmos. The second half of the book is devoted to a
fresh analysis of Genesis 1:1-2:4. Walton offers studies of
significant Hebrew terms and seeks to show that the Israelite texts
evidence a functional ontology and a cosmology that is constructed
with temple ideology in mind, as in the rest of the ancient Near
East. He contends that Genesis 1 never was an account of material
origins but that, as in the rest of the ancient world, the focus of
"creation texts" was to order the cosmos by initiating functions
for the components of the cosmos. He further contends that the
cosmology of Genesis 1 is founded on the premise that the cosmos
should be understood in temple terms. All of this is intended to
demonstrate that, when we read Genesis 1 as the ancient document it
is, rather than trying to read it in light of our own world view,
the text comes to life in ways that help recover the energy it had
in its original context. At the same time, it provides a new
perspective on Genesis 1 in relation to what have long been
controversial issues. Far from being a borrowed text, Genesis 1
offers a unique theology, even while it speaks from the platform of
its contemporaneous cognitive environment.
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