A thousand years ago, the Chinese government invited merchants
from one of the Chinese port synagogue communities to the capital,
Kaifeng. The merchants settled there and the community prospered.
Over centuries, with government support, the Kaifeng Jews built and
rebuilt their synagogue, which became perhaps the world's largest.
Some studied for the rabbinate; others prepared for civil service
examinations, leading to a disproportionate number of Jewish
government officials. While continuing orthodox Jewish practices
they added rituals honouring their parents and the patriarchs, in
keeping with Chinese custom. However, by the mid-eighteenth
century--cut off from Judaism elsewhere for two centuries, their
synagogue destroyed by a flood, their community impoverished and
dispersed by a civil war that devastated Kaifeng--their Judaism
became defunct.
"The Theology of the Chinese Jews" traces the history of Jews in
China and explores how their theology's focus on love, rather than
on the fear of a non-anthropomorphic God, may speak to contemporary
liberal Jews. Equally relevant to contemporary Jews is that the
Chinese Jews remained fully Jewish while harmonizing with the
family-centred religion of China. In an illuminating postscript,
Rabbi Anson Laytner underscores the point that Jewish culture can
thrive in an open society, "without hostility, by absorbing the
best of the dominant culture and making it one's own."
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