Joseph de Maistre had no doubt that the root causes of the
French Revolution were intellectual and ideological. The
degeneration of its first immense hopes into the Reign of Terror
was not the result of a ruthless competition for power or of
prospects of war. He echoed Voltaire's boast that "books did it
all." The philosophers of the Enlightenment were the architects of
the new regimes; and the shadow between revolutionary idea and
social reality could be traced directly to a fatal flaw in their
thought.
De Maistre asserts that society is the product, not of men's
conscious decision, but of their instinctive makeup. Both history
and primitive societies illustrate men's gravitation toward some
form of communal life. Since government is in this sense natural,
it can not legitimately be denied, revoked, or even disobeyed by
the people. Sovereignty is not the product of the deliberation or
the will of the people; it is a divinely bestowed authority fitted
not to man's wishes but to his needs.
The French Revolution to de Maistre's mind was little more than
the expansion, conversion, pride, and consequent moral corruption
of the philosophers. It differs in essence from all previous
political revolutions, finding a parallel only in the biblical
revolt against heaven. These sentiments are the passionate and
awe-inspired language of one who sees the political struggles of
his time on a huge and cosmic scale, judges events sub specie
aeternitatis (under the aspect of eternity), and looks on
revolution and counter-revolution as a battle for the soul of
humanity. The force of this classic volume still resonates in
president-day ideological struggles.
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