The Islamic community in Southeast Asia is widely regarded as
one of the most moderate and tolerant in the Muslim world. While
most of the region's Muslims are Sunni and fairly orthodox, the
Islamic faith as practised in the region has historically been a
syncretic blend of Islam, Hinduism, Buddhism, and folk religions.
The syncretic roots of Southeast Asian Islam also underscores the
pluralistic nature of Islam in the region today, where Muslims have
generally lived peacefully in religiously mixed communities, even
in areas where they constituted a large majority.
Alongside these pluralistic trends in Southeast Asian Islam are
some alternative streams of social-political activism that threaten
its traditionally inclusivist character. While most Southeast Asian
Muslims are known for their moderation, there has historically been
a very small but vocal minority who have been drawn to the more
puritanical or extremist variants of the faith. In addition, there
is a gradual but clearly discernible trend of conservatism among
the general Muslim population, particularly in Malaysia and
Indonesia, which has given rise to exclusivist attitudes towards
non-Muslims.
The material gathered in Volume I of this new Routledge
collection focuses on the historical, cultural, sociological,
theological, and intellectual aspects of Islam in Southeast Asia.
Volume II, meanwhile, assesses trends in Muslim politics in
Southeast Asia, investigating the success and failure of political
Islam in the Muslim-majority cases of Indonesia and Malaysia, as
well as the Muslim-minority contexts of Thailand, Philippines, and
Singapore.
Volume III identifies and analyses the primary actors and agents
that are involved in the formation and development of a burgeoning
pan-regional parallel civil society network bringing together
religiously inspired Islamist NGOs, civil society actors and
agencies, the media, professionals? associations, and political
parties; the work collected here charts out a virtual map of the
new Islamist activist geography of Southeast Asia. Finally, Volume
IV examines the nexus between Islam, politics, and terrorism in the
aftermath of the Bali bombings of 2002. It also interrogates the
interaction between mainstream political Islam and more extremist
fringes of the Islamic communities across the region, as well as
domestic and international factors driving radicalism.
Fully indexed and with an introduction newly written by the
editors that comprehensively places the collected material in its
historical and intellectual context, this new Routledge Major Work
is an essential research and teaching resource.
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