This book examines Muslims in Singapore, analysing their habits,
practices and dispositions towards everyday life, and also their
role within the broader framework of the secularist Singapore state
and the cultural dominance of its Chinese elite, who are
predominantly Buddhist and Christian. Singapore has a highly
unusual approach to issues of religious diversity and
multiculturalism, adopting a policy of deliberately 'managing
religions' - including Islam - in an attempt to achieve orderly and
harmonious relations between different racial and religious groups.
This has encompassed implicit and explicit policies of containment
and 'enclavement' of Muslims, and also the more positive policy of
'upgrading' Muslims through paternalist strategies of education,
training and improvement, including the modernisation of madrassah
education in both content and orientation. This book examines how
this system has operated in practice, and evaluates its successes
and failures. In particular, it explores the attitudes and
reactions of Muslims themselves across all spheres of everyday
life, including dining and maintaining halal-vigilance; education
and dress code; and practices of courtship, sex and marriage. It
also considers the impact of wider international developments,
including 9/11, fear of terrorism and the associated stigmatization
of Muslims; and developments within Southeast Asia such as the
Jemaah Islamiah terrorist attacks and the Islamization of Malaysia
and Indonesia. This study has more general implications for
political strategies and public policies in multicultural societies
that are deeply divided along ethno-religious lines.
General
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