How do text, performance, and rhetoric simultaneously reflect
and challenge notions of distinct community and religious
identities? This volume examines evidence of shared idioms of
sanctity within a larger framework of religious nationalism,
literary productions, and communalism in South Asia. Contributors
to this volume are particularly interested in how alternative forms
of belonging and religious imaginations in South Asia are
articulated in the light of normative, authoritative, and exclusive
claims upon the representation of identities. Building upon new and
extensive historiographical and ethnographical data, the book
challenges clear-cut categorizations of group identity and points
to the complex historical and contemporary relationships between
different groups, organizations, in part by investigating the
discursive formations that are often subsumed under binary
distinctions of dominant/subaltern, Hindu/Muslim or
orthodox/heterodox. In this respect, the book offers a theoretical
contribution beyond South Asia Studies by highlighting a need for a
new interdisciplinary effort in rethinking notions of identity,
ethnicity, and religion.
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