Drawing on a career-long exploration of 1960s French philosophy,
Leonard Lawlor seeks a solution to 'the problem of the worst
violence'. The worst violence is the reaction of total apocalypse
without remainder; it is the reaction of complete negation and
death; it is nihilism. Lawlor argues that it is not just
transcendental violence that must be minimised: all violence must
itself be reduced to its lowest level. He offers new ways of
speaking to best achieve the least violence, which he creatively
appropriates from Foucault, Derrida and Deleuze and Guattari as
'speaking-freely', 'speaking-distantly' and 'speaking-in-tongues'.
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