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Lifting Up the Poor - A Dialogue on Religion, Poverty, and Welfare Reform (Paperback)
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Lifting Up the Poor - A Dialogue on Religion, Poverty, and Welfare Reform (Paperback)
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People who participate in debates about the causes and cures of
poverty often speak from religious conviction. But those
convictions are rarely made explicit or debated on their own terms.
Rarely is the influence of personal religious commitment on policy
decisions examined. Two of the nation's foremost scholars and
policy advocates break the mold in this lively volume, the first to
be published in the new Pew Forum Dialogues on Religion and Public
Life. The authors bring their faith traditions, policy experience,
academic expertise, and political commitments together in this
moving, pointed, and informed discussion of poverty, one of our
most vexing public issues. Mary Jo Bane writes of her experiences
running social service agencies, work that has been informed by
"Catholic social teaching, and a Catholic sensibility that is
shaped every day by prayer and worship." Policy analysis, she
writes, is often "indeterminate" and "inconclusive." It requires
grappling with "competing values that must be balanced." It demands
judgment calls, and Bane's Catholic sensibility informs the calls
she makes. Drawing from various Christian traditions, Lawrence
Mead's essay discusses the role of nurturing Christian virtues and
personal responsibility as a means of transforming a "defeatist
culture" and combating poverty. Quoting Shelley, Mead describes
theologians as the "unacknowledged legislators of mankind" and
argues that even nonbelievers can look to the Christian tradition
as "the crucible that formed the moral values of modern politics."
Bane emphasizes the social justice claims of her tradition, and
Mead challenges the view of many who see economic poverty as a
biblical priority that deserves "preference ahead of other social
concerns." But both assert that an engagement with religious
traditions is indispensable to an honest and searching debate about
poverty, policy choices, and the public purposes of religion.
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