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Science in the Bet Midrash - Studies in Maimonides (Hardcover, New)
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Science in the Bet Midrash - Studies in Maimonides (Hardcover, New)
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What is the secret that Maimonides hides? He himself tells us: the
rabbis of the Talmud used the expression ma'aseh bereshit ("Account
of Creation") for what the Greeks called physics and used the
expression ma'aseh merkavah ("Account of the Chariot") or what the
Greeks called metaphysics. So why is this important? The
consequences of these equations are momentous. Maimonides imports
what we today would call science into the heart of Torah. This is
allied to his universalism and to his conception of the
commandments of the Torah as tools (which could in principle have
been different), whose importance lies in the end they serve, and
not in themselves. That being the case, true reward and punishment
are not connected to behavior, no matter how saintly or how vile,
but to proper conceptions of God, crystallized in the 'Thirteen
Principles'. Maimonides hid these secrets from his fellow Jews, not
out of fear of reprisal (protected as he was by his good friend,
al-Qadi al-Fadl, he had no reason to fear them), but out of
noblesse oblige. Exposing simple Jews (and their philosophically no
less simple rabbis) to these truths could only lead to perplexity
(in the best of circumstances) or to falling away from observance
(in the worst of circumstances), neither of which Maimonides had
any interest in promoting. One God wrote two books, as it were:
Torah and Cosmos. The truly devout Jew realizes that he or she must
study both books, or only have access to half of God's oeuvre. Born
and educated in the United States, Menachem Kellner (Ph.D.,
Washington University in St. Louis, 1973) has lived in Israel for
the last 30 years. Author, editor, or translator of 16 books and
over 100 scholarly articles, Kellner's most recent book is
'Maimonides' Confrontation with Mysticism' (2006).
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