A thoughtful, insider view of The Five Percenters-a deeply
complex and misunderstood community whose ideas and symbols
influenced the rise of hip-hop.
Misrepresented in the media as a black parallel to the Hell's
Angels, portrayed as everything from a vicious street gang to
quasi- Islamic revolutionaries, The Five Percenters are a movement
that began as a breakaway sect from the Nation of Islam (NOI) in
1960s Harlem and went on to impact the formation of hip-hop.
References to Five Percent language and ideas are found in the
lyrics of wide-ranging artists, such as Nas, Rakim, the Wu-Tang
Clan, and even Jay-Z.
The Five Percenters are denounced by white America as racists,
and orthodox Islam as heretics, for teaching that the black man is
Allah. Michael Muhammad Knight ("the Hunter S. Thompson of Islamic
literature" -The Guardian) has engaged this culture as both white
and Muslim; and over the course of his relationship with The Five
Percenters, his personal position changed from that of an outsider
to an accepted participant with his own initiatory name (Azreal
Wisdom). This has given him an intimate perch from which to
understand and examine the controversial doctrines of this
influential movement. In "Why I Am a Five Percenter," Knight strips
away years of sensationalism to offer a serious encounter with Five
Percenter thought.
Encoded within Five Percent culture is a profound critique of
organized religion, from which the movement derives its name: Only
Five Percent can act as "poor righteous teachers" against the evil
Ten Percent, the power structure which uses religion to deceive the
Eighty- Five Percent, the "deaf, dumb, and blind" masses.
Questioning his own relationship to the Five Percent, Knight
directly confronts the community's most difficult teachings. In
"Why I Am a Five Percenter," Knight not only illuminates a thought
system that must appear bizarre to outsiders, but he also
brilliantly dissects the very issues of"insiders" and "outsiders,"
territory and ownership, as they relate to religion and privilege,
and to our conditioned ideas about race.
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