This book explores the relationship between mainstream and
marginal or subaltern religious practice in the Indian
subcontinent, and its entanglement with ideas of nationhood,
democracy and equality. With detailed readings of texts from
Marathi and Hindi literature and criticism, the book brings
together studies of Hindu devotionalism with issues of religious
violence.
Drawing on the arguments of Partha Chatterjee, Martin Heidegger
and Jacques Derrida, the author demonstrates that Indian democracy,
and indeed postcolonial democracies in general, do not always
adhere to Enlightenment ideals of freedom and equality, and that
religion and secular life are inextricably enmeshed in the history
of the modern, whether understood from the perspective of Europe or
of countries formerly colonized by Europe. Therefore subaltern
protest, in its own attempt to lay claim to history, must rely on
an idea of religion that is inextricably intertwined with the
deeply invidious legacy of nation, state, and civilization. The
author suggests that the co-existence of acts of social altruism
and the experience of doubt born from social strife - miracle and
violence - ought to be a central issue for ethical debate. Keeping
in view the power and reach of genocidal Hinduism, this book is the
first to look at how the religion of marginal communities at once
affirms and turns away from secularized religion.
This important contribution to the study of vernacular
cosmopolitanism in South Asia will be of great interest to
historians and political theorists, as well as to scholars of
religious studies, South Asian studies and philosophy.
General
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