Lucidite Du Corps - De l'Empirisme Transcendantal En Phenomenologie (French, Hardcover, 2001 ed.)

Given its transcendental impulse, Husserl's analysis of the lived body has been considered by many phenomenologists and by most Husserl scholars as unable to account for our everyday intimate relationship with our own embodied self and with other embodied selves. Contrary to such a widespread contention, I want to show that Husserl's phenomenology contains unknown descriptive resources which provide a detailed account of our individual and communitarian lived body at a transcendental level proper.
The purpose of LuciditA(c) du corps, then, is to confront such an analysis with recent accounts in empirical scientific fields (emergent neurobiology, ethology and infant psychology, psychopathology, comprehensive sociology and ethnology) and to engage in a renewed analysis of our lived body as empowered with lucidity and not as burdened by a passive opacity. Unlike Merleau-Ponty, P. Ricoeur and J. Derrida, I maintain the transcendentality of our body, but unlike a Kantian-inspired version of transcendentalism, I claim the possibility of a transcendental empiricism as a theoretical framework for phenomenology.
Du fait de son impulsion transcendantale, l'analyse husserlienne du corps vivant et vA(c)cu entendu comme corps charnel a A(c)tA(c) congA(c)diA(c)e par maints phA(c)nomA(c)nologues et par la plupart des exA(c)gA]tes de Husserl au titre de sa soi-disante incapacitA(c) A rendre compte A partir de lA de la relation intime et quotidienne que nous entretenons avec nous-mAames et avec les autres. A rebours de cette thA]se largement rA(c)pandue, je souhaite montrer combien la phA(c)nomA(c)nologie husserlienne contient en elle des ressources descriptive mA(c)connues, qui libA]rentl'espace d'un compte rendu dA(c)taillA(c) de notre expA(c)rience corporelle et charnelle, tout aussi bien individuelle que communautaire, et ce, A son niveau transcendantal rigoureux.
Le propos de LuciditA(c) du corps rA(c)side dA]s lors dans la confrontation entre une telle analyse et les descriptions rA(c)centes des diffA(c)rentes dimensions du corps telles qu'elles se dA(c)ploient de plus en plus dans les champs empiriques rA(c)cents (neurobiologie A(c)mergente, A(c)thologie, psychologie de l'enfant, psychopathologie, sociologie comprA(c)hensive et ethnologie), ce qui permet d'ouvrir la voie A une analyse renouvelA(c)e de notre chair en tant que dotA(c)e de ludicitA(c) plutAt que comme grevA(c)e d'opacitA(c) passive. A la diffA(c)rence de Merleau-Ponty, de P. Ricoeur et de J. Derrida, je maintiens fermement la contrainte transcendantale de l'expA(c)rience phA(c)nomA(c)nologique de la chair, mais, contrairement A une version de la transcendantalitA(c) formelle inspirA(c)e par l'hA(c)ritage kantien, je revendique la possibilitA(c) d'un empirisme transcendantal A titre de cadre philosophique pour la dA(c)marche phA(c)nomA(c)nologique.

General

Imprint:	Kluwer Academic Publishers
Country of origin:	United States
Series:	Phaenomenologica, 160
Release date:	June 2001
First published:	June 2001
Authors:	Natalie Depraz
Dimensions:	234 x 156 x 15mm (L x W x T)
Format:	Hardcover - Laminated cover
Pages:	268
Edition:	2001 ed.
ISBN-13:	978-0-7923-6977-6
Languages:	French
Categories:	Books > Humanities > Philosophy > General Books > Philosophy > General Promotions
LSN:	0-7923-6977-7
Barcode:	9780792369776

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