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The Contract of Mutual Indifference - Political Philosophy after the Holocaust (Paperback, New edition)
Loot Price: R515
Discovery Miles 5 150
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The Contract of Mutual Indifference - Political Philosophy after the Holocaust (Paperback, New edition)
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List price R588
Loot Price R515
Discovery Miles 5 150
You Save R73 (12%)
Expected to ship within 10 - 15 working days
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A powerful work of moral and political philosophy.The idea which I
shall present here came to me more or less out of the blue. I was
on a train some five years ago, on my way to spend a day at
Headingley and I was reading a book about the death camp at
Sobibor... The particular, not very appropriate, conjunction
involved for me in this train journey... had the effect of fixing
my thoughts on one of the more dreadful features of human
coexistence, when in the shape of a simple five-word phrase the
idea occurred to me. In The Contract of Mutual Indifference, Norman
Geras discusses a central aspect of the experience of the Holocaust
with a view to exploring its most important contemporary
implications. In a bold and powerful synthesis of memorial,
literary record, historical reflection and political theory, he
focuses on the figure of the bystander-the bystander to the
destruction of the Jews of Europe and the bystander to more recent
atrocities-to consider the moral consequences of looking on without
active response at persecution and great suffering. Geras argues
that the tragedy of European Jewry, so widely pondered by
historians, social scientists, psychologists, theologians and
others, has not yet found its proper reflection within political
philosophy. Attempting to fill the gap, he adapts an old idea from
within that tradition of enquiry, the idea of the social contract,
to the task of thinking about the triangular relation between
perpetrators, victims and bystanders, and draws a somber conclusion
from it. Geras goes on to ask how far this conclusion may be offset
by the hypothesis of a universal duty to bring aid. The Contract of
Mutual Indifference is an original and challenging work, aimed at
the complacent abstraction of much contemporary theory. It is
supplemented by three shorter essays on the implications of the
Jewish catastrophe for conceptions of human nature and progress and
for certain types of Marxist explanation.
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