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The Anatomy of Idealism - Passivity and Activity in Kant, Hegel and Marx (Hardcover, 1982 ed.)
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The Anatomy of Idealism - Passivity and Activity in Kant, Hegel and Marx (Hardcover, 1982 ed.)
Series: Nijhoff International Philosophy Series, 11
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In its attempt to come to grips with the nature of the human mind
idealism employs such terms as "pure self," "transcendental
apperception," "pure con sciousness" and so on. What do these terms
mean? What do they refer to? Pro visionally, at least, the
following answer could be satisfying: such and similar expressions
are purported to capture a very special quality of human mind, a
quality due to which man is not simply a part of nature, but a
being capable of knowing and acting according to principles
governing the spiritual realm. In the first chapter of the present
study the author attempts to bring the idea of "pure Ego" down to
earth. By analyzing Kant's concept of pure appercep tion - the
ancestor of all similar notions in the history of modern and contem
porary idealism - the author concludes that certain functions and
capacities attributed to pure apperception by Kant himself imply
the rejection of the idealistic framework and the necessity to
"naturalize" the idea of pure self. In other words - and Kant's
claims to the contrary notwithstanding - pure ap perception cannot
be conceived as superimposed upon man viewed as a part of nature,
as a feeling and a sensing being. The referent, as it were, of the
expres sion "pure self' turns out to be something much more
familiar to us - a human organism, with all its needs, drives and
dispositions."
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