This monograph investigates the politics of selected social forces
in the post-independence Philippines since 1946. It answers three
research questions: 1. Is the Philippines a weak state? 2. Why is
it? 3. How exceptional is it? To answer the first and second
question, an analysis of the politics of the Huk Rebellion and the
Communist insurgencies is provided. As two contending social
forces, their interactions with the Philippine state help to
identify the ever-contesting nature of Philippine state-society
relations. An analysis of the relationships between the Philippine
Chinese and Philippine state formation further reveals two dominant
patterns of state-society engagements in the Philippines: oligarchy
and cronyism, in which private interests overshadow public common
good. These elements constitute a cultural specificity for the weak
Philippine state: the politics of contestations. A comparison
between the Philippine state and the sub-Saharan African states is
employed to answer the third question. The comparison further
suggests that the politics of contestations is the unique
symbolic-moral order of the Philippines.
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