In today's vernacular, Marx outed capitalism well over a century
ago, but his explanation has been both ignored and misinterpreted
by not only his detractors but also by many socialists and even a
considerable number of Marxists as well. Today we are experiencing
the full impact and suffering the repercussions of capitalisM's
inherent need to become, more than ever before, a fully
internationalized and integrated system of socio-economic control
and domination--the global system that many commentators have
suddenly remembered Marx and Engels (1848) presciently forecasted
in the "Communist Manifesto."
When the Berlin Wall fell in 1989, the victory of capitalism and
liberal democracy was triumphantly proclaimed. The Cold War was
over, and we were promised a lasting peace. But as we enter the
third millennium, we are facing escalating social divisions,
injustice, and oppression, with an environment in varying stages of
ecological decay. Daily we are bombarded by the schizoid media
images of capitalisM's extremes on television news: the ravaged
faces and wasted bodies of some of the thousands suffering famine,
or the millions living in the world's slums, and then the gleaming,
yet vacuous smile and sumptuously adorned figure of some
extravagant, wealthy individual who is one of the select members of
the global upper-class. Are we becoming conditioned to accept such
contrasts and regard them as normal and inevitable at a time when
we have the potential to eliminate scarcity and eradicate human
deprivation? The author argues that critical education is needed to
form a movement capable of challenging and then transforming
capitalism. She also offers an accessible account of Marx's
dialectical critique and expose of capitalism, clearly
demonstrating the real enemy that should be the focus of
anti-capitalist and anti-globalization struggles. This is an
account that explains why our main focus should not be on greedy,
individual capitalists or particular multinational corporations, or
even their handmaiden institutions, such as, the World Bank, IMF,
WTO, etc. but instead the global network of capitalist social
relations and consequent habituated human practices in which we are
all involved. These together with the historically specific form of
capitalist wealth are the real enemy--the essence of
capitalism--that must be abolished in order for humanity to have
any hope of social and economic justice in the future.
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