The key word is "origins." In this feminist anthology, the editors,
along with four other American and French historians and
anthropologists, systematically poke holes in the notion that male
dominance is universal and has been with us since the dawn of the
species, an idea most recently advanced by sociobiologists. The
authors cite some of the simple foraging and horticultural
societies in which there was no sexual inequality and conclude that
male dominance resulted not from biological differences between the
sexes but rather from socioeconomic expansion in early human
communities and the increasing social complexity that accompanied
it. Individual essays examine the origins of the division of labor
be sex (which, the authors believe, came long before sexual
inequality); the appearance of sexual inequality in pre-state
kinship-based societies; the status of women in early slave-based
societies; and evidence of the subordination of women in the
mythology and literature of ancient Greece. The authors agree that
the origins of male dominance lie in post-marital residence rules -
especially "patrilocality," the system in which women move to their
husband's kin group after marriage. For a variety of reasons
discussed in the most persuasive essay, written by the editors
themselves, this system offered greater opportunities for a local
lineage to become more wealthy and powerful than did
"matrilocality"; it thus became the dominant mode of organizing
social relations. The authors disagree over the degree to which
male dominance was a conscious creation of men and over whether it
was the result of gradual evolution or more violent overthrow. A
well-documented, if somewhat ponderously academic, treatment of a
controversial subject. (Kirkus Reviews)
"To some a book on the "origins" of sexual inequality is absurd.
Male dominance seems to them a universal, if not inevitable,
phenomenon that has been with us since the dawn of our species. The
essays in this volume offer differing perspectives on the
development of sex-role differentiation and sexual inequality, but
share a belief that these phenomena "did" have social origins,
origins that must be sought in sociohistorical events and
processes."
In this way Stephanie Coontz and Peta Henderson introduce a book
which fills a yawning gap in Marxist and feminist theory of recent
years.
"Women's Work, Men's Property" brings together specialist
historical and anthropological skills of a group of American and
French feminists to examine the origins of the sexual division of
labor, the nature of pre-state kinship societies, the position of
women in slave-based societies, and the specific forms taken by the
oppression of women in archaic Greece.
"Men's Work, Women's Property" will be welcomed by teachers and
students of women's studies and anyone with an interest in the
biological, psychological and historical roots of sexual
inequality.
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