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The Ironies of Freedom - Sex, Culture, and Neoliberal Governance in Vietnam (Paperback)
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The Ironies of Freedom - Sex, Culture, and Neoliberal Governance in Vietnam (Paperback)
Series: Critical Dialogues in Southeast Asian Studies
Expected to ship within 12 - 19 working days
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In the late 1980s, Vietnam joined the global economy after decades
of war and relative isolation, demonstrating how a former socialist
government can adapt to global market forces with their neoliberal
emphasis on freedom of choice for entrepreneurs and consumers. The
Ironies of Freedom examines an aspect of this new market:
commercial sex. Nguyen-vo offers an ambitious analysis of gender
and class conflicts surrounding commercial sex as a site of market
freedom, governmental intervention, and depictions in popular
culture to argue that these practices reveal the paradoxical nature
of neoliberalism. What the case of Vietnam highlights is that
governing with current neoliberal globalization may and does take
paradoxical forms, sustained not by some vestige from times past
but by contemporary conditions. Of mutual benefit to both the
neoliberal global economy and the ruling party in Vietnam is the
use of empirical knowledge and entrepreneurial and consumer's
choice differentially among segments of the population to produce
different kinds of laborers and consumers for the global market.
But also of mutual benefit to both are the police, the prison, and
notions of cultural authenticity enabled by a ruling party with
well-developed means of coercion from its history. The
freedom-unfreedom pair in governance creates a tension in modes of
representation conducive to a new genre of sensational social
realism in literature and popular films like the 2003 Bar Girls
about two women in the sex trade, replete with nudity, booze,
drugs, violence, and death. The movie opened in Vietnam with
unprecedented box office receipts, blazing a trail for a
commercially viable domestic film industry. Combining methods and
theories from the social sciences and humanities, Nguyen-vo's
analysis relies on fieldwork conducted in Ho Chi Minh City and its
vicinity, in-depth interviews with informants, participant
observation at selected sites of sexual commerce and governmental
intervention, journalistic accounts, and literature and films. This
book will appeal to historians and political scientists of
Southeast Asia and to scholars of gender and sexuality, cultural
studies, postcolonial studies, and political theory dealing with
neoliberalism.
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