In the nineteenth century, the Cuban economy rested on the twin
pillars of sugar and slaves. Slavery was abolished in 1886, but,
one hundred years later, Cuban authors were still writing
antislavery narratives. William Luis explores this seeming paradox
in his groundbreaking study Literary Bondage, asking why this
literary genre has remained a viable means of expression.
Applying Foucault's theory of counter-discourse to a vast body
of antislavery literature, Luis shows how these narratives have
always served to undermine the foundations of slavery, to protest
the marginalized status of blacks in Cuban society, and to rewrite
the canon of "acceptable" history and literature. He finds that
emancipation did not end the need for such counter-discourse and
reveals how the antislavery narrative continues to provide a forum
for voices that have been silenced by the dominant culture.
In addition to such well-known works as Cecilia Valdes, The
Kingdom of This World, and The Autobiography of a Runaway Slave,
Luis draws on many literary works outside the familiar canon,
including Romualdo, uno de tantos, Aponte, SofiaLa familia Unzuazu,
El negrero, and Los guerrilleros negros. This comprehensive
coverage raises important questions about the process of
canon-formation and brings to light Cuba's rich heritage of
Afro-Latin literature and culture.
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