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The Basic Symbols of the American Political Tradition (Paperback, New edition)
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The Basic Symbols of the American Political Tradition (Paperback, New edition)
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When it was first published twenty-five years ago, this classic
work of political theory gained notoriety because neither its
approach nor its interpretations readily fit into any of the major
schools of thought dealing with the American political tradition.
More significantly, its arguments challenged core tenets of what
had become received wisdom concerning the roots of our political
beliefs and institutions. Willmoore Kendall and George W. Carey
argue that a new, largely contrived political tradition has gained
currency in many legal, academic, and political circles. This new
tradition, set forth by Lincoln in his Gettysburg Address, holds
that our fundamental political ideas are derived from the Bill of
Rights and the "all men are created equal" clause of the
Declaration of Independence. Proponents of this view not only
champion individual rights but also believe that the achievement of
a broadly defined equality represents a binding but as yet
unfulfilled promise made by the American people in the Declaration.
In the present work, Kendall and Carey instead maintain that one
must look to the founding era and its key documents in order to
understand our indigenous political tradition. In so doing, one
sees that the right of the people to govern themselves, rather than
the concept of individual rights, is at the heart of the American
political tradition. Using the analytical approach developed by
Eric Voegelin, the authors examine the documents that are vital to
an understanding of our political origins: "the Mayflower
Compact,"" the Fundamental Orders of Connecticut,"" the
Massachusetts Body of Liberties, the Virginia Bill of Rights, the
Constitution" itself, and "the FederalistPapers." At the same time,
they consider questions highly relevant to the subsequent course of
American political development. This thought-provoking book
contributes important arguments to the fundamental debate over the
place of equality in our political self-understanding. It will
continue to be of immense interest to all serious students of
American political thought.
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