Nature and Identity in Cross-Cultural Perspective presents 20 essays which explore diverse cultural interpretations of the earth's surface. Contrasted with each other and with the potentially cosmopolitan culture of science, these detailed studies of ways in which different cultures conceptualise nature appear in the context of global environmental change. Understanding across cultural lines has never been more important. This book shows how individual cultures see their own histories as offering protection for nature, while often viewing others as lacking such ethical restraints. Through such writing a discourse of understanding and common action becomes possible. The authors come from the places they discuss, and offer passionate as well as scholarly visions of nature within their cultural homes. Audience: This volume is of interest to academics and professionals working in the fields of cultural geography, environmental history, environmental studies, history of environmental ideas, environmental education, landscape and literature, nature and culture. It can be used for courses in the above-mentioned areas and seminars in comparative literature. It can also be used as a complimentary text to provide cultural context to literary readings, and for seminars on cultural aspects of the environment.

Swedish society has recurrently shown a keen geographical sense, meticulously documenting all matters relating to environments, resources and human activities through space and time from the sixteenth century on. Throughout the twentieth century in particular, Sweden won international acclaim for its groundbreaking geographic work on spatial planning, climate change, time-space modelling and landscape history by the likes of Ahlmann, De Geer, Enequist, HAgerstrand, Kant, Olsson and William-Olsson. More recently, with the rising tide of post modernity and multiple processes of globalization, there has been a good deal of debate about novel lines of enquiry into nature and culture, issues of gender, identity and diversity, justice and environmental concern; all of these have sparked a renewed interest in the history and philosophy of the field. Following on from Anne Buttimer's renowned Geography and the Human Spirit, this book not only offers the first book length contextual account of the development of geographic thought in Sweden, but also provides a narrative thread which traces continuity and change in both cognitive styles and professional practices of geography in general.

Humanistic geography is one of the major emerging themes which has recently dominated geographic writing. Anne Buttimer has been one of the leading figures in the rise of humanistic geography, and the research students she collected round her at Clark University in the 1970s constituted something of a 'school' of humanistic geographers. This school developed a significantly new style of geographical inquiry, giving special emphasis to people's experience of place, space and environment and often using philosophical and subjective methodology. This collection of essays, first published in 1980, brings together this school and offers insight into philosophical and practical issues concerning the human experience of environments. An extensive range of topics are discussed, and the aim throughout is to weave analytical and critical thought into a more comprehensive understanding of lived experience. This book will be of interest to students of human geography.

Swedish society has recurrently shown a keen geographical sense, meticulously documenting all matters relating to environments, resources and human activities through space and time from the sixteenth century on. Throughout the twentieth century in particular, Sweden won international acclaim for its groundbreaking geographic work on spatial planning, climate change, time-space modelling and landscape history by the likes of Ahlmann, De Geer, Enequist, HAgerstrand, Kant, Olsson and William-Olsson. More recently, with the rising tide of post modernity and multiple processes of globalization, there has been a good deal of debate about novel lines of enquiry into nature and culture, issues of gender, identity and diversity, justice and environmental concern; all of these have sparked a renewed interest in the history and philosophy of the field. Following on from Anne Buttimer's renowned Geography and the Human Spirit, this book not only offers the first book length contextual account of the development of geographic thought in Sweden, but also provides a narrative thread which traces continuity and change in both cognitive styles and professional practices of geography in general.

Humanistic geography is one of the major emerging themes which has recently dominated geographic writing. Anne Buttimer has been one of the leading figures in the rise of humanistic geography, and the research students she collected round her at Clark University in the 1970s constituted something of a 'school' of humanistic geographers. This school developed a significantly new style of geographical inquiry, giving special emphasis to people's experience of place, space and environment and often using philosophical and subjective methodology. This collection of essays, first published in 1980, brings together this school and offers insight into philosophical and practical issues concerning the human experience of environments. An extensive range of topics are discussed, and the aim throughout is to weave analytical and critical thought into a more comprehensive understanding of lived experience. This book will be of interest to students of human geography.

Nature and Identity in Cross-Cultural Perspective presents 20 essays which explore diverse cultural interpretations of the earth's surface. Contrasted with each other and with the potentially cosmopolitan culture of science, these detailed studies of ways in which different cultures conceptualise nature appear in the context of global environmental change. Understanding across cultural lines has never been more important. This book shows how individual cultures see their own histories as offering protection for nature, while often viewing others as lacking such ethical restraints. Through such writing a discourse of understanding and common action becomes possible. The authors come from the places they discuss, and offer passionate as well as scholarly visions of nature within their cultural homes. Audience: This volume is of interest to academics and professionals working in the fields of cultural geography, environmental history, environmental studies, history of environmental ideas, environmental education, landscape and literature, nature and culture. It can be used for courses in the above-mentioned areas and seminars in comparative literature. It can also be used as a complimentary text to provide cultural context to literary readings, and for seminars on cultural aspects of the environment.

The first full account of North America's largest collection of traditional Irish-language manuscripts. Harvard University has the largest collection of Irish-language codices in North America, held in Houghton Library, its rare book repository. The manuscripts are a part of the age-old heritage of Irish book production, dating to the early Middle Ages. Handwritten works in Houghton contain versions of medieval poetry and sagas, recopied in the eighteenth and nineteenth centuries, to which period most of the library's documents belong. Contemporary writings from that time, as well as ones by the post-Famine Irish immigrant community in the United States are included. This catalogue describes the collection in full for the first time and will be an invaluable aid to research on Irish and Irish American cultural and literary output. The author's introduction examines how the collection was formed. This untold story is an important chapter in America's intellectual history, reflecting a phase of unprecedented expansion in Harvard University's scholarship and teaching during the early twentieth century when the institution's program of studies began to accommodate an increasing range of European languages and literatures and their sources. This indispensable guide to a major repository's records of the Irish past, and of America's Irish diaspora, will interest specialists in early and post-medieval codices. It should prove of relevance as well to scholars and students of comparative literature, cultural studies, and Irish and Irish American history.

Terence MacSwiney is most famous as the central figure in one of the great hunger strikes in world history, which culminated in his death in October 1920, aged 41, in Brixton prison, London, after a fast of 74 days. For many years prior to his demise, however, he had been an active participant in the intense cultural and political debates that characterised Irish life in the late nineteenth and early twentieth centuries. In these exchanges MacSwiney employed a variety of literary forms to express his support for the political separation of Ireland from Britain and the promotion of indigenous culture. These writings, regrettably, were overshadowed by the manner of his death, and for the most part have been unavailable to the public ever since. The volume seeks to re-awaken interest in this aspect of MacSwiney's contribution to Irish life by making these texts available in a single volume for the first time. They cover the span of his adult life, from 1900 onwards: firstly as a published poet; subsequently as a dramatist, and finally as a prose writer. While his work as a member of Dáil Éireann, Lord Mayor of Cork and Commandant of the Cork no 1 Brigade of the IRA, meant that he had much less time to devote to his writings in the last eighteen months of his life, the last texts included here date from shortly before the arrest and imprisonment that provoked his hunger strike. The collection encompasses both published and unpublished material, the latter only previously available in archives. Following a general introduction that outlines the principal stages of MacSwiney's life, each of the major categories of his literary output -- poetry, drama and prose -- are presented in turn and accompanied by introductions that analyse and contextualise the texts.

Ba dhuine as an ghnath e Tom Crean. Cuireann sceal spreaguil a chuid imeachtai san Antartach an leitheoir ar bior, go hairithe an bealach inar thainig slan san angar eachtach. Shabhalfadh a chomradaithe ona mba i bhfarraigi fuara is dheanfadh roinnt eile a tharrthail sa sneachta oighreata. Ae seo le linn do a chuid ceannairi a leanuint, an da thaistealai iomraiteacha chun an Mhoil, an Captaen Scott agus Ernest Shackelton. Arna chumadh ag an te a scriobh beathaisneis Crean, an saothar mor-rachairt An Unsung Hero. Fagfar an lucht leite og faoi dhraiocht ag an chrogacht, ag an neart agus ag an diongbhailteacht ata le brath san insint seo.

What does it mean to "dwell"? Every civilization has a story to tell, according to Anne Buttimer, and exploring those stories brings fresh light to modern ideas about the relationship between humanity and its environment. In "Geography and the Human Spirit," Buttimer ranges widely from Plato to Barry Lopez, from the "Upanishads" to Goethe, taking an interdisciplinary look at the ways in which human beings have turned to natural science, theology, and myth to form visions of the earth as a human habitat.