If God is all powerful and entirely good and loving, why is there so much evil in the world? Based on a close canonical reading of Scripture, this book offers a new approach to the challenge of reconciling the Christian confession of a loving God with the realities of suffering and evil. John Peckham offers a constructive proposal for a theodicy of love that upholds both the sovereignty of God and human freedom, showing that Scripture points toward a framework for thinking about God's love in relation to the world.

Readers' Choice Award Winner "For God so loved the world . . ." We believe these words, but what do they really mean? Does God choose to love, or does God love necessarily? Is God's love emotional? Does the love of God include desire or enjoyment? Is God's love conditional? Can God receive love from human beings? Attempts to answer these questions have produced sharply divided pictures of God's relationship to the world. One widely held position is that of classical theism, which understands God as necessary, self-sufficient, perfect, simple, timeless, immutable and impassible. In this view, God is entirely unaffected by the world and his love is thus unconditional, unilateral and arbitrary. In the twentieth century, process theologians replaced classical theism with an understanding of God as bound up essentially with the world and dependent on it. In this view God necessarily feels all feelings and loves all others, because they are included within himself. In The Love of God, John Peckham offers a comprehensive canonical interpretation of divine love in dialogue with, and at times in contrast to, both classical and process theism. God's love, he argues, is freely willed, evaluative, emotional and reciprocal, given before but not without conditions. According to Peckham's reading of Scripture, the God who loves the world is both perfect and passible, both self-sufficient and desirous of reciprocal relationships with each person, so that "whoever believes in him shall not perish, but have eternal life."

The Concept of Divine Love in the Context of the God-World Relationship addresses the significant and far-reaching theological conflict over the nature of God's love, which is deeply rooted in broader conflicts regarding divine ontology and the nature of the God-world relationship. After engaging the traditional historical theology of love and recent exemplars of competing and influential conceptions of divine love, John C. Peckham seeks an alternative to the impasse by an extensive inductive investigation of the entire biblical canon in accordance with a final-form canonical approach to systematic theology, offering an alternative model of divine love that draws on the richness of the biblical text as canon and holds considerable implications for the God-world relationship.

John C. Peckham introduces and engages with major questions about God's nature and how God relates to the world. Does God change? Does God have emotions? Can God do anything? Does God know the future? Does God always attain what God desires? And is God entirely good? This textbook provides a clear and concise overview of the issues involved in these and other questions, exploring prominent contemporary approaches to the main issues relative to how to conceive of the God-world relationship within Christian theology. In so doing, Peckham surveys a range of live options regarding each of the primary questions, briefly considering where each falls within the spectrum of the Christian tradition and providing clear and readily understandable explanations of the technical issues involved. The result is a stimulating survey of the most prominent options in Christian theology relative to divine attributes and the God-world relationship, offered in an accessible format for students. Designed for classroom use this volume includes the following features: - study questions for each chapter - suggestions for further reading for each chapter - glossary

John C. Peckham introduces and engages with major questions about God's nature and how God relates to the world. Does God change? Does God have emotions? Can God do anything? Does God know the future? Does God always attain what God desires? And is God entirely good? This textbook provides a clear and concise overview of the issues involved in these and other questions, exploring prominent contemporary approaches to the main issues relative to how to conceive of the God-world relationship within Christian theology. In so doing, Peckham surveys a range of live options regarding each of the primary questions, briefly considering where each falls within the spectrum of the Christian tradition and providing clear and readily understandable explanations of the technical issues involved. The result is a stimulating survey of the most prominent options in Christian theology relative to divine attributes and the God-world relationship, offered in an accessible format for students. Designed for classroom use this volume includes the following features: - study questions for each chapter - suggestions for further reading for each chapter - glossary

This book offers a clear and constructive account of the nature and attributes of God. It addresses the doctrine of God from exegetical, historical, and constructive-theological perspectives, bringing the biblical portrayal of God in relationship to the world into dialogue with prominent philosophical and theological questions. The book engages questions such as: Does God change? Does God have emotions? Does God know the future? Is God entirely good and loving? How can God be one and three? Chapters correspond to the major metaphysical and moral attributes of God.

What is the role of canon and community respectively when it comes to understanding and articulating Christian doctrine? Should the church be the doctrinal arbiter in the twenty-first century? In Canonical Theology John Peckham tackles this complex, ongoing discussion by shedding light on issues surrounding the biblical canon and the role of the community for theology and practice. Peckham addresses the relationship of canon, community, and theology by examining the nature of the biblical canon, the proper relationship of Scripture and tradition, and the interpretation and application of Scripture for theology. He lays out a compelling canonical approach to systematic theology - including an explanation of his method, a step-by-step account of how to practice it, and an example of what theology derived from this canonical approach looks like.