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Spinoza's political thought has been subject to a significant
revival of interest in recent years. As a response to difficult
times, students and scholars have returned to this founding figure
of modern philosophy as a means to help reinterpret and rethink the
political present. Spinoza's Authority Volume I: Resistance and
Power in Ethics makes a significant contribution to this ongoing
reception and utilization of Spinoza's political thought by
focusing on his posthumously published Ethics. By taking the
concept of authority as an original framework, this books asks: How
is authority related to ethics, ontology, and epistemology? What
are the social, historical and representational processes that
produce authority and resistance? And what are the conditions of
effective resistance? Spinoza's Authority features a roster of
internationally established theorists of Spinoza's work, and covers
key elements of Spinoza's political philosophy, including:
questions of authority, the resistance to authority, sovereign
power, democratic control, and the role of Spinoza's "multitudes".
A. Kiarina Kordela steps beyond extant commentaries on Marx's
theory of commodity fetishism-from A. Sohn-Rethel to L. Althusser,
E. Balibar, Slavoj Zizek, and others-to show that in capitalism
value is the manifestation of the homology between thought and
being, while their other aspect-power-is foreclosed and becomes the
object of biopower. Using monistic Marxian/Lacanian structuralism
as an alternative to dominant models from Plato and Kant to
phenomenological accounts, deconstruction, and other contemporary
approaches, Kordela expertly argues that Marx's theory of commodity
fetishism is a reformulation of the Spinozian thesis that thought
(mind) and things (bodies or extension) are manifestations of one
and the same being or substance. Kordela's link between Spinoza and
Marx shows that being consists of two aspects, value and power, the
former leading to structuralist thought, the latter becoming the
object of contemporary biopower. Epistemontology in
Spinoza-Marx-Freud-Lacan intervenes between two dominant lines of
thought in the reception of Marx today: on the one hand, an
approach that relates Marxian thought to psychoanalysis from a
Hegelian/dialectical perspective and, on the other hand, an
approach that links Marxism to Spinozian monism, at the total
exclusion of psychoanalysis. This book will interest scholars and
researchers who study Marxism, (post)structuralism, psychoanalysis,
critical theory, ontology, epistemology and theories of
representation, theoreticians of cultural studies and comparative
literature, aesthetic theory, including the relation of art to
economy and politics, and biopolitics.
Spinoza's political thought has been subject to a significant
revival of interest in recent years. As a response to difficult
times, students and scholars have returned to this founding figure
of modern philosophy as a means to help reinterpret and rethink the
political present. Spinoza's Authority Volume II makes a
significant contribution to this ongoing reception and utilization
of Spinoza's 1670s Theologico-Political and Political treatises. By
taking the concept of authority as an original framework, this
books asks: How is authority related to law, memory, and conflict
in Spinoza's political thought? What are the social, historical and
representational processes that produce authority and resistance?
And what are the conditions of effective resistance? Spinoza's
Authority Volume II features a roster of internationally
established theorists of Spinoza's work, and covers key elements of
Spinoza's political philosophy.
Spinoza's political thought has been subject to a significant
revival of interest in recent years. As a response to difficult
times, students and scholars have returned to this founding figure
of modern philosophy as a means to help reinterpret and rethink the
political present. Spinoza's Authority Volume II makes a
significant contribution to this ongoing reception and utilization
of Spinoza's 1670s Theologico-Political and Political treatises. By
taking the concept of authority as an original framework, this
books asks: How is authority related to law, memory, and conflict
in Spinoza's political thought? What are the social, historical and
representational processes that produce authority and resistance?
And what are the conditions of effective resistance? Spinoza's
Authority Volume II features a roster of internationally
established theorists of Spinoza's work, and covers key elements of
Spinoza's political philosophy.
Spinoza's political thought has been subject to a significant
revival of interest in recent years. As a response to difficult
times, students and scholars have returned to this founding figure
of modern philosophy as a means to help reinterpret and rethink the
political present. Spinoza's Authority Volume I: Resistance and
Power in Ethics makes a significant contribution to this ongoing
reception and utilization of Spinoza's political thought by
focusing on his posthumously published Ethics. By taking the
concept of authority as an original framework, this books asks: How
is authority related to ethics, ontology, and epistemology? What
are the social, historical and representational processes that
produce authority and resistance? And what are the conditions of
effective resistance? Spinoza's Authority features a roster of
internationally established theorists of Spinoza's work, and covers
key elements of Spinoza's political philosophy, including:
questions of authority, the resistance to authority, sovereign
power, democratic control, and the role of Spinoza's "multitudes".
A. Kiarina Kordela steps beyond extant commentaries on Marx's
theory of commodity fetishism-from A. Sohn-Rethel to L. Althusser,
E. Balibar, Slavoj Zizek, and others-to show that in capitalism
value is the manifestation of the homology between thought and
being, while their other aspect-power-is foreclosed and becomes the
object of biopower. Using monistic Marxian/Lacanian structuralism
as an alternative to dominant models from Plato and Kant to
phenomenological accounts, deconstruction, and other contemporary
approaches, Kordela expertly argues that Marx's theory of commodity
fetishism is a reformulation of the Spinozian thesis that thought
(mind) and things (bodies or extension) are manifestations of one
and the same being or substance. Kordela's link between Spinoza and
Marx shows that being consists of two aspects, value and power, the
former leading to structuralist thought, the latter becoming the
object of contemporary biopower. Epistemontology in
Spinoza-Marx-Freud-Lacan intervenes between two dominant lines of
thought in the reception of Marx today: on the one hand, an
approach that relates Marxian thought to psychoanalysis from a
Hegelian/dialectical perspective and, on the other hand, an
approach that links Marxism to Spinozian monism, at the total
exclusion of psychoanalysis. This book will interest scholars and
researchers who study Marxism, (post)structuralism, psychoanalysis,
critical theory, ontology, epistemology and theories of
representation, theoreticians of cultural studies and comparative
literature, aesthetic theory, including the relation of art to
economy and politics, and biopolitics.
Maintains that Lacanian psychoanalysis is the proper continuation
of the line of thought from Spinoza to Marx.
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